Read the Gospels in 40 Days
4 1-2 Jesus went out again to teach by the Sea of Galilee. When the crowd became unmanageable, He climbed aboard a boat and sat down to teach the people listening on the shore by telling them parables. One of His teachings went like this:
Jesus: 3 Listen! A farmer went out and sowed his seed. 4 As he scattered it, one seed fell along the hardened path, and a bird flapped down and snapped it up. 5 One seed fell onto rocky places where the soil was thin, so it sprang up quickly. 6 But when the hot sun scorched the fragile stems and leaves, the seedling withered because its roots didn’t go deep in the soil. 7 One of the seeds fell among the weeds and thorns, which crowded the seedling out of producing a crop. 8 And the rest of the seeds fell in good, rich soil. When they sprouted, the plants grew and produced a crop 30, 60, even 100 times larger than expected for every seed that the farmer had sown.
9 All who have ears to hear, let them listen.
10 When they were alone, the twelve and others close to Him asked why He always taught in parables instead of explaining His teachings clearly.
Jesus: 11 God has let you in on the inside story regarding the workings of the Kingdom—the hidden meanings. But the crowds—I teach them in parables 12 as the prophet Isaiah predicted,
So that when they look, they see and yet do not understand.
When they hear, they listen and yet do not comprehend.
Otherwise, they might really turn and be forgiven.[a]
This makes the disciples scratch their heads. Why would He want to hide the truth from some people? His teachings are hard enough without putting them into parables.
13 Do you mean to say that you didn’t understand My parable of the sower? That was the key parable. If you don’t see what I was trying to teach there, how will you be able to understand any of the others?
14 The seed the farmer is sowing is the good news, God’s word. 15 Some people are the seed thrown onto the path, and the tempter snaps up the word before it can even take root. 16 Others are the seed thrown among the rocks. Those people hear the word and receive it immediately with joy and enthusiasm; 17 but without deep roots, doubt, trouble, or persecution instantly withers their faith. 18 Still others are the seed tossed among weeds and brambles. The word has reached them, 19 but the things of this life—the worries, the drive for more and more, the desire for other things—those things cluster around close and choke the life of God out of them until they cannot produce. 20 But those last seeds—those sown into good soil? Those people hear the word, accept it, meditate on it, act on it, and bear fruit—a crop 30, 60, or 100 times larger than the farmer dropped to earth.
Jesus’ teaching often includes parables: stories that explain the truth about the Kingdom with examples from everyday life. Considering that most of His listeners know about farming, it’s no wonder most of Jesus’ parables are based on agricultural realities.
Parables like this force Jesus’ listeners to think about the kingdom of God differently. He challenges their ideas, and He also knows they are unlikely to forget it. When they see farmers broadcasting their seeds, they will remember this parable and ponder the mysteries of the Kingdom. It never seems to bother Him that people are confused by His teaching. He doesn’t expect them to understand everything; He wants them to wrestle with His teachings so His words will sit in their hearts and germinate—much like the seed sitting in good soil that eventually grows to bear fruit.
Jesus: 21 When you bring a lamp into the house, do you put it under a box or stuff it under your bed? Or do you set it on top of a table or chest? 22 Those things that are hidden are meant to be revealed, and what is concealed is meant to be brought out where its light can shine.
23 All who have ears to hear, let them listen.
24 So consider carefully the things you’re hearing. If you put it to use, you’ll be given more to wrestle with—much more. 25 Those who have listened will receive more, but those who don’t hear will forget even the little they’ve failed to understand.
26 Here is what the kingdom of God is like: a man who throws seeds onto the earth. 27 Day and night, as he works and as he sleeps, the seeds sprout and climb out into the light, even though he doesn’t understand how it works. 28 It’s as though the soil itself produced the grain somehow—from a sprouted stalk to ripened fruit. 29 But however it happens, when he sees that the grain has grown and ripened, he gets his sickle and begins to cut it because the harvest has come.
30 What else is the kingdom of God like? What earthly thing can we compare it to? 31 The kingdom of God is like a mustard seed, the tiniest seed you can sow. 32 But after that seed is planted, it grows into the largest plant in the garden, a plant so big that birds can build their nests in the shade of its branches.
33 Jesus spoke many parables like these to the people who followed Him. 34 This was the only way He taught them, although when He was alone with His chosen few, He interpreted all the stories so the disciples truly understood.
35 The same evening, Jesus suggested they cross over to the other side of the lake. 36 With Jesus already in the boat, they left the crowd behind and set sail along with a few other boats that followed. 37 As they sailed, a storm formed. The winds whipped up huge waves that broke over the bow, filling the boat with so much water that even the experienced sailors among them were sure they were going to sink.
38 Jesus was back in the stern of the boat, sound asleep on a cushion, when the disciples shook Him awake.
Disciples (shouting over the storm): Jesus, Master, don’t You care that we’re going to die?
39 He got up, shouted words into the wind, and commanded the waves.
Jesus: That’s enough! Be still!
And immediately the wind died down to nothing, the waves stopped.
Jesus: 40 How can you be so afraid? After all you’ve seen, where is your faith?
41 The disciples were still afraid, slowly coming to grips with what they had seen.
Disciples (to one another): Who is this Jesus? How can it be that He has power over even the wind and the waves?
For most of Jesus’ miracles, the disciples are observers: they watch Him healing the sick, raising dead bodies, and casting demons out of strangers. This time, however, it is the disciples—and even Jesus Himself—who are in danger. Maybe that’s why they are having such a hard time trusting that His power is greater than their situation.
They have seen Him cast out demons. They know He has powers that are not of natural origin. But they have never seen—or even heard of—anything like this. It’s one thing to heal human sickness or even to order demons around. But to order the waves and the wind? To command the sea and the storm? That’s a miracle of an entirely different order.
5 They traveled across the sea to the land of Gerasa[b] in Galilee. 2-3 When Jesus came ashore there, He was immediately met by a man who was tortured by an evil spirit. This man lived in the cemeteries, and no one could control him—not even those who tried to tie him up or chain him. 4 He had often been bound in chains, but his strength was so great that he could break the chains and tear the irons loose from his feet and hands. No one and nothing could subdue him. 5 Day and night, he lurked among the tombs or ran mad in the hills, and the darkness made him scream or cut himself with sharp-edged stones. 6 When this man saw Jesus coming in the distance, he ran to Him and fell to his knees in front of Him. 7-8 Jesus started commanding the unclean spirit.
Jesus: Come out of that man, you wicked spirit!
Unclean Spirit (shouting): What’s this all about, Jesus, Son of the Most High? In the name of God, I beg You—don’t torture me!
Jesus: 9 What is your name?
Unclean Spirit: They call me “Legion,” for there are thousands of us in this body.
10 And then Legion begged Jesus again to leave them alone, not to send them out of the country.
11 Since the Gerasenes were not Jews (who considered pigs to be unclean), there happened to be a large herd of swine, some 2,000 of them, feeding on the hill nearby.
Unclean Spirit (begging): 12 Send us into those pigs if You have to, so that we may enter into them.
13 Jesus granted the request. The darkness swept up out of the man and into the herd of pigs. And then they thundered down the hill into the water; and there they drowned, all 2,000 of them.
14 The swineherds ran away, telling everybody they met what had happened. Eventually a crowd of people came to see for themselves. 15 When they reached Jesus, they found the man Legion had afflicted sitting quietly, sane and fully clothed; when they saw this, they were overwhelmed with fear and wonder.
16 Those who had witnessed everything told the others what had happened: how Jesus had healed the man, how the pigs had rushed into the sea, and how they had destroyed themselves. 17 When they had heard the whole story, the Gerasenes turned to Jesus and begged Him to go away.
18 When Jesus climbed back into the boat, the cured demoniac asked if he could come and be with Him, but Jesus said no.
Jesus: 19 Stay here; I want you to go back home to your own people and let them see what the Lord has done—how He has had mercy on you.
20 So the man went away and began telling this news in the Ten Cities[c] region; wherever he went, people were amazed by what he told them.
This is the only time in the Gospels when Jesus seems to listen to the pleading of a demon or a demon-possessed person. The demons immediately acknowledge Jesus as all-powerful; the possessed man’s first reaction on seeing Jesus is to fall at His feet and call Him the “Son of the Most High.” Although we can’t know why Jesus listens to their pleading, the effect is clear: the people in that region see firsthand the power of evil and its ultimate destiny, namely, destruction.
Instead of being pleased that they are now free from the terror of the demon-possessed man, the people in the town ask Jesus to leave. After all, the local economy takes a pretty big hit when 2,000 of their choicest pigs rush into the sea.
21 After Jesus returned across the sea, a large crowd quickly found Him, so He stayed by the sea. 22 One of the leaders of the synagogue—a man named Jairus—came and fell at Jesus’ feet, 23 begging Him to heal his daughter.
Jairus: My daughter is dying, and she’s only 12 years old. Please come to my house. Just place Your hands on her. I know that if You do, she will live.
24 Jesus began traveling with Jairus toward his home.
In the crowd pressing around Jesus, 25 there was a woman who had suffered continuous bleeding for 12 years, bleeding that made her ritually unclean and an outcast according to the purity laws. 26 She had suffered greatly; and although she spent all her money on her medical care, she had only gotten worse. 27 She had heard of this Miracle-Man, Jesus, so she snuck up behind Him in the crowd and reached out her hand to touch His cloak.
Woman (to herself): 28 Even if all I touch are His clothes, I know I will be healed.
29 As soon as her fingers brushed His cloak, the bleeding stopped. She could feel that she was whole again.
30 Lots of people were pressed against Jesus at that moment, but He immediately felt her touch; He felt healing power flow out of Him.
He stopped. Everyone stopped. He looked around.
Jesus: Who just touched My robe?
31 His disciples broke the uneasy silence.
Disciples: Jesus, the crowd is so thick that everyone is touching You. Why do You ask, “Who touched Me?”
32 But Jesus waited. His gaze swept across the crowd to see who had done it. 33 At last, the woman—knowing He was talking about her—pushed forward and dropped to her knees. She was shaking with fear and amazement.
Woman: I touched You.
Then she told Him the reason why. 34 Jesus listened to her story.
Jesus: Daughter, you are well because you dared to believe. Go in peace, and stay well.
Jesus occasionally instigates His own miracles: He goes up to someone, such as a paralyzed man, and offers to heal him. More often, as in the case of Jairus’s daughter, people come to Jesus and ask for healings. But the woman in this story is unique because she receives her healing without asking for it—simply by touching Jesus in faith. He is surrounded by crowds pressing in on every side, but Jesus feels that one person’s touch is different, in a way that only He can perceive: one woman is touching Him deliberately, in hope and faith, knowing He has the power to heal her.
35 While He was speaking, some members of Jairus’s household pushed through the crowd.
Jairus’s Servants (to Jairus): Your daughter is dead. There’s no need to drag the Teacher any farther.
36 Jesus overheard their words. Then He turned to look at Jairus.
Jesus: It’s all right. Don’t be afraid; just believe.
37-38 Jesus asked everyone but Peter, James, and John (James’s brother) to remain outside when they reached Jairus’s home. Inside the synagogue leader’s house, the mourning had already begun; the weeping and wailing carried out into the street.
39 Jesus and His three disciples went inside.
Jesus: Why are you making all this sorrowful noise? The child isn’t dead. She’s just sleeping.
40 The mourners laughed a horrible, bitter laugh and went back to their wailing. Jesus cleared the house so that only His three disciples, Jairus, and Jairus’s wife were left inside with Him. They all went to where the child lay. 41 Then He took the child’s hand.
Jesus: Little girl, it’s time to wake up.
42 Immediately the 12-year-old girl opened her eyes, arose, and began to walk. Her parents could not believe their eyes.
Jesus (to the parents): 43 Don’t tell anybody what you’ve just seen. Why don’t you give her something to eat? I know she is hungry.
Jesus at last arrives at the miracle He was asked to perform: the healing of Jairus’s daughter. But He is too late—the girl is already dead. Although Jesus later raises other dead people back to life, up to this point He has not yet performed such a powerful miracle. No one has an inkling of His power over the forces of life and death. He allows only His closest disciples to see this first miracle of resurrection, and He urges everyone who sees it to keep it quiet. Nevertheless, it is this miracle that first demonstrates to those who see it that He does indeed have power over death itself.
6 Jesus went back into His own hometown where He had grown up, and His disciples followed Him there. 2 When the Sabbath came, He went into the synagogue in Nazareth and began to teach as He had done elsewhere, and many of those who heard Him were astonished.
Those in the Synagogue: Where did He gain this wisdom? And what are all these stories we’ve been hearing about the signs and healings He’s performed? Where did He get that kind of power? 3 Isn’t this Jesus, the little boy we used to see in Joseph’s carpenter shop? Didn’t He grow up to be a carpenter just like His father? Isn’t He the son of Mary over there and the brother of James, Joses, Judas, Simon, and their sisters? Who does He think He is?
And when they had thought about it that way, they became indignant and closed themselves to His message.
Jesus (seeing this): 4 A prophet can find honor anywhere except in his hometown, among his own people, and in his own household.
5 He could not do any of His great works among them except with a few of the sick, whom He healed by laying His hands upon them. 6 He was amazed by the stubbornness of their unbelief.
Jesus went out among the villages teaching, 7 and He called the twelve to Him and began to send them out in pairs. He gave them authority over unclean spirits 8 and instructed them to take nothing with them but a staff: no money, no bread, no bag, 9 nothing but the sandals on their feet and the coat[d] on their back.
Jesus: 10 When you go into a house, stay there until it is time for you to leave that town. 11 And if someone will not accept you and your message, when you leave, shake off the dust of that place from your feet as a judgment against it. [On the day of judgment, that city will wish for the punishment of Sodom and Gomorrah.][e]
12 And so His disciples went out into the countryside, preaching the changed life[f] as Jesus had taught them, 13 casting out unclean spirits and anointing the sick with oil to heal them.
14 Jesus had become so well known that King Herod received reports of all that Jesus was doing. Some were saying[g] that John the Baptist[h] had been raised from the dead and that these mighty works were the fruits of his resurrection.
Others (disagreeing): 15 No, this Jesus is Elijah, returned to work on the earth.
And still others said He was another of the prophets.
Herod (to himself): 16 No, it is John, the prophet I beheaded, risen from the dead.
For the blood of John was on his hands. 17-18 Herod had imprisoned John in the days before Jesus began His teaching. John had preached to Herod that he should not have married his own brother’s wife, Herodias, for so it is written in the Hebrew Scriptures: “It is not lawful for one to marry his brother’s wife.”[i]
19 Herodias held a grudge against John and would have had him killed, but she couldn’t. 20 Herod feared John as a holy and righteous man and did what he could to protect him. John taught hard truths,[j] and yet Herod found he usually liked hearing them.
So Herod had put John in prison instead of executing him; 21-22 and there John sat until Herod’s birthday, when the governor held a great state dinner. That night, Herod’s stepdaughter danced beautifully for the state officials; and the king proclaimed a solemn vow in the presence of his honored guests, military officers, and some of the leading men of Galilee.
Herod: Ask me whatever you wish, and I will grant it. 23 Whatever you want, I will give you—up to half my province.
24 She went out and consulted with her mother, Herodias, who had only one great desire and told her daughter what she must say.
Herod’s Stepdaughter (immediately, in response to Herod): 25 I want the head of John the Baptist[k]—right now—delivered to me on a platter.
26 Herod was horrified, but he had sworn an oath and could not break his word in front of his invited guests. 27 So immediately he sent an executioner to the prison to behead John and bring them the head. 28 It was brought to the girl upon a platter, and she took it to her mother.
29 When John’s disciples were told of this, they came for his body and gave it a proper burial.
30 Now the twelve returned from their travels and told Him what they had done, whom they had seen, and how they had spread the news of God’s kingdom.
Jesus (to the disciples): 31 Let us go out into the wilderness for a while and rest ourselves.
The crowds gathered as always, and Jesus and the twelve couldn’t eat because so many people came and went. 32 They could get no peace until they boarded a boat and sailed toward a deserted place.
33 But the people would not be put off so easily. Those along the shore who recognized Jesus followed along the coast. People pushed out of all the cities and gathered ahead of Him 34 so that when Jesus came ashore and saw this crowd of people waiting for Him in a place that should have been relatively deserted, He was moved with compassion. They were like sheep without a shepherd.
He began to teach them many things 35 as the day passed; at last the disciples came to Jesus.
Disciples: It is getting late, and there is nothing around for miles. 36 Send these people to the surrounding villages so they can buy something to eat.
Jesus: 37 Why don’t you give them something to eat?
Disciples (looking at Him): What? It would cost a fortune[l] to buy bread for these people!
Jesus: 38 Does anyone have any bread? Go and see.
Disciples (returning from the crowd): There are five pieces of flatbread and two fish, if that makes any difference.
Jesus: 39-40 Listen, tell them to gather in smaller groups and sit on that green patch of grass.
And so the disciples gathered the people in groups of 100 or of 50, and they sat down.
41 Jesus took the five pieces of flatbread and the two fish, looked up to heaven, thanked God for the food, and broke it. He gave the pieces to the disciples to distribute, 42 and all of the people ate until no one was hungry. 43 Then they gathered twelve baskets full of leftovers.
44 That day, 5,000 men ate their fill of the bread when Jesus fed the hungry crowd.
The disciples pull Jesus aside to point out the obvious: everyone needs to go and eat something.
But Jesus, as usual, isn’t about to be distracted by the obvious. His answer must irritate them even further: “Why don’t you give them something to eat?” Jesus is seeing a much bigger reality. He is deliberately creating a turning point in His ministry: He wants to make them a part of His miracles. From recorders and observers, they will become participants. And so the disciples, not Jesus, tell the people to sit down, pass out the food, and collect the leftovers after everyone has eaten until they are stuffed. The disciples must feel pretty sheepish as they experience how Jesus is making them a part of the miracle—despite their mundane concerns and their frustrations with Him.
45 Not long after, He sent His disciples out onto their boat to sail to Bethsaida on the other shore, and He sent the crowd away. 46 After everyone had gone, He slipped away to pray on a mountain overlooking the sea.
47 When evening came, the boat was out on the sea and He was alone on the land. 48 He saw that the disciples were making little progress because they were rowing against a stiff wind. Before daylight He came near them, walking on the water, and would have passed by them. 49 Some of them saw Him walking on the surface of the water, thought He was a ghost, and cried out. 50 When they all saw Him, they were terrified.
Jesus (immediately calling out): Don’t be frightened. Do you see? It is I.
51 He walked across the water to the boat; and as soon as He stepped aboard, the contrary wind ceased its blowing. They were greatly astonished; 52 although they had just witnessed the miracle of Jesus feeding 5,000 with bread and fish, and other signs besides, they didn’t understand what it all meant and their hearts remained hard.
How can the disciples still be in doubt about Jesus after having been part of so many miracles? Like the Israelites in the Old Testament, the disciples are discovering the truth that miracles don’t produce faith. As Jesus so often points out, the process works the other way around: it’s faith that produces miracles. Miracles are only signs—evidence of truth that you have to know before the miracle. As long as the disciples are still in doubt about who Jesus is, they find their faith constantly challenged and frequently wavering. It will not be until after the resurrection, the greatest miracle of all, that they will come to recognize and believe in Jesus for who He is; and then their hearts will at last open.
53 When they finished their journey, they landed the boat in Gennesaret. 54 People at once recognized Jesus as the Healer. 55 Immediately they hurried to collect the sick and infirm—bringing them to Him in beds if they had to— 56 laying them out in the markets of any village, city, or field where He might pass.
Gennesarites: Just let us touch the fringe of Your robe.
Even the people who touched only it were made whole again.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.