Read the Gospels in 40 Days

17 When Jesus Iēsous had finished saying laleō these houtos things , · kai he lifted epairō up · ho his autos eyes ophthalmos to eis · ho heaven ouranos and said legō, “ Father patēr, the ho hour hōra has come erchomai; glorify doxazō your sy · ho Son hyios so hina that your ho Son hyios may glorify doxazō you sy, ² since kathōs you have given didōmi him autos authority exousia over all pas flesh sarx, that hina he should give didōmi eternal aiōnios life zōē to autos all pas those hos you have given didōmi to him autos. ³ And de this houtos is eimi · ho eternal aiōnios life zōē, that hina they know ginōskō you sy, the ho only monos true alēthinos God theos, and kai Jesus Iēsous Christ Christos whom hos you sent apostellō. ⁴ I egō glorified doxazō you sy on epi · ho earth gē, having completed teleioō the ho task ergon that hos you gave didōmi me egō to hina do poieō; ⁵ and kai now nyn, Father patēr, glorify doxazō me egō at para your side seautou with the ho glory doxa that hos I had echō with para you sy before pro · ho the ho world kosmos began eimi.

⁶ “ I have made your sy name onoma known phaneroō · ho to the ho men anthrōpos whom hos you gave didōmi me egō out ek of the ho world kosmos. They were eimi yours sos, and you gave didōmi them autos to me kagō, and kai they have kept tēreō · ho your sy word logos. ⁷ Now nyn they have come to know ginōskō that hoti everything pas that hosos you have given didōmi me egō is eimi from para you sy; ⁸ for hoti the ho words rhēma that hos you gave didōmi to me egō I have given didōmi to them autos, and kai they autos have received lambanō them, and kai come to know ginōskō in truth alēthōs that hoti I came forth exerchomai from para you sy, and kai they have believed pisteuō that hoti you sy sent apostellō me egō. ⁹ I egō am praying erōtaō for peri them autos; I am erōtaō not ou praying erōtaō for peri the ho world kosmos, but alla for peri those whom hos you have given didōmi to me egō, for hoti they are eimi yours sy; ¹⁰ and kai all pas · ho mine emos are eimi yours sos, and kai · ho yours sos are mine emos, and kai I have been glorified doxazō in en them autos. ¹¹ · kai I am eimi no ouketi longer in en the ho world kosmos, but kai they autos are eimi in en the ho world kosmos, and kagō I am on my way erchomai to pros you sy. Holy hagios Father patēr, keep tēreō them autos in en · ho your sy name onoma, the name that hos you have given didōmi me egō, so hina that they may be eimi one heis, just kathōs as we hēmeis are one. ¹² While hote I was eimi with meta them autos, I egō protected tēreō them autos in en · ho your sy name onoma, which hos you have given didōmi me egō. · kai I guarded phylassō them, and kai not oudeis one of ek them autos has been lost apollymi except ei mē the ho son hyios of ho destruction apōleia, that hina the ho scripture graphē might be fulfilled plēroō. ¹³ But de now nyn I am on my way erchomai to pros you sy, and kai I am saying laleō these houtos things while still in en the ho world kosmos that hina they may have echō · ho my emos joy chara · ho made complete plēroō in en themselves heautou. ¹⁴ I egō have given didōmi them autos · ho your sy word logos, and kai the ho world kosmos has hated miseō them autos because hoti they do not ou belong eimi to ek the ho world kosmos, just kathōs as I egō do not ou belong eimi to ek the ho world kosmos. ¹⁵ I am not ou asking erōtaō that hina you take airō them autos out ek of the ho world kosmos, but alla that hina you protect tēreō them autos from ek the ho evil ponēros one . ¹⁶ They do eimi not ou belong eimi to ek the ho world kosmos, just kathōs as I egō do not ou belong eimi to ek the ho world kosmos. ¹⁷ Consecrate hagiazō them autos by en the ho truth alētheia; · ho your sos word logos · ho is eimi truth alētheia. ¹⁸ As kathōs you sent apostellō me egō into eis the ho world kosmos, I kagō also have sent apostellō them autos into eis the ho world kosmos. ¹⁹ And kai for hyper their autos sake I egō consecrate hagiazō myself emautou, that hina they autos also kai may be eimi consecrated hagiazō by en the truth alētheia.

²⁰ “It is not ou only monon for peri these houtos · de that I am interceding erōtaō, but alla also kai for peri those ho who will come to believe pisteuō in eis me egō through dia · ho their autos word logos, ²¹ that hina they may eimi all pas be eimi one heis, just kathōs as you sy, Father patēr, are in en me egō and kagō I am in en you sy, that hina they autos also kai may be eimi in en us hēmeis, so hina that the ho world kosmos may believe pisteuō that hoti you sy have sent apostellō me egō. ²² And kagō the ho glory doxa that hos you have given didōmi me egō I have given didōmi them autos, so hina that they may be eimi one heis just kathōs as we hēmeis are one heis, ²³ I egō in en them autos and kai you sy in en me egō, that hina they may be eimi completely teleioō one heis, so hina that the ho world kosmos may know ginōskō that hoti you sy sent apostellō me egō, and kai that you love agapaō them autos even kathōs as you love agapaō me egō. ²⁴ Father patēr, I desire thelō that hina those also kakeinos, whom hos you have given didōmi me egō, may be eimi with meta me egō where hopou I egō am eimi, so hina they may see theōreō · ho my emos glory doxa · ho that hos you have given didōmi me egō because hoti you loved agapaō me egō before pro the creation katabolē of the world kosmos. ²⁵ Righteous dikaios Father patēr, although kai the ho world kosmos does ginōskō not ou know ginōskō you sy, I egō · de know ginōskō you sy, and kai these houtos men know ginōskō that hoti you sy sent apostellō me egō. ²⁶ · kai I have made known gnōrizō to them autos · ho your sy name onoma, and kai I will continue to make it known gnōrizō, so hina that the ho love agapē with which hos you have loved agapaō me egō may be eimi in en them autos, and kagō I in en them autos.”

18 When legō Jesus Iēsous had spoken legō these houtos words , he went exerchomai out with syn · ho his autos disciples mathētēs across peran the ho Kidron Kedrōn valley, · ho where hopou there was eimi an olive grove kēpos, into eis which hos he autos entered eiserchomai with kai · ho his autos disciples mathētēs. ² Now de Judas Ioudas, who ho betrayed paradidōmi him autos, also kai knew oida the ho place topos, because hoti Jesus Iēsous often pollakis met synagō there ekei with meta · ho his autos disciples mathētēs. ³ · ho So oun Judas Ioudas, having procured lambanō a ho detachment speira of soldiers and kai some officers hypēretēs from ek the ho chief archiereus priests and kai · ho Pharisees Pharisaios, went erchomai there ekei with meta lanterns phanos and kai torches lampas and kai weapons hoplon. ⁴ Then oun Jesus Iēsous, knowing oida everything pas that ho was going to happen erchomai to epi him autos, stepped exerchomai forward and kai said legō to them autos, “ Who tis is it that you are looking zēteō for ?” ⁵ They answered apokrinomai him autos, “ Jesus Iēsous the ho Nazarene Nazōraios.” He said legō to them autos, “ I egō am eimi he .” Now de Judas Ioudas, who ho betrayed paradidōmi him autos, was standing histēmi · kai with meta them autos. ⁶ When hōs Jesus said legō to them autos, “ I egō am eimi he ,” they all drew aperchomai back eis ho · ho and kai fell piptō to the ground chamai. ⁷ Then oun Jesus asked eperōtaō them autos again palin, “ Who tis is it that you are looking zēteō for ?” And de they ho said legō, “ Jesus Iēsous the ho Nazarene Nazōraios.” ⁸ Jesus Iēsous replied apokrinomai, “ I told legō you hymeis that hoti I egō am eimi he . So oun if ei you are looking for zēteō me egō, let aphiēmi these houtos men go hypagō.” ⁹ This was to hina fulfill plēroō the ho word logos that hos he had spoken legō, “ I have apollymi not ou lost apollymi a single one oudeis of ek those autos whom hos you have given didōmi me egō.” ¹⁰ Then oun Simon Simōn Peter Petros, who had echō a sword machaira, drew it autos and kai struck paiō the ho servant of the ho high archiereus priest , · kai cutting apokoptō off his autos · ho right dexios ear ōtarion. · ho The ho servant’s name onoma was eimi · de Malchus Malchos. ¹¹ Jesus Iēsous therefore oun said legō · ho to ho Peter Petros, “ Put ballō your ho sword machaira back into eis its ho sheath thēkē. Am I pinō not ou to drink pinō the ho cup potērion which hos the ho Father patēr has given didōmi me egō?”

¹² So oun the ho detachment speira of soldiers , · kai their ho captain chiliarchos, and kai the ho officers hypēretēs of the ho Jews Ioudaios arrested syllambanō · ho Jesus Iēsous and kai bound deō him autos. ¹³ · kai They took agō him first prōton to pros Annas Hannas, for gar he was eimi the father-in-law pentheros of ho Caiaphas Kaiaphas, who hos was eimi high archiereus priest · ho that ekeinos year eniautos. ¹⁴ Caiaphas Kaiaphas was eimi · de the ho man who had advised symbouleuō the ho Jews Ioudaios that hoti it was to their advantage sympherō that one heis man anthrōpos die apothnēskō for hyper the ho people laos.

¹⁵ Simon Simōn Peter Petros was following akoloutheō · de · ho Jesus Iēsous along kai with another allos disciple mathētēs. · ho Since de that ekeinos disciple mathētēs was eimi known gnōstos to the ho high archiereus priest , · kai he went syneiserchomai with · ho Jesus Iēsous into eis the ho courtyard aulē of the ho high archiereus priest , ¹⁶ · ho but de Peter Petros remained histēmi outside exō at pros the ho door thura. So oun the ho other allos disciple mathētēs, · ho the ho one who was known gnōstos to the ho high archiereus priest , went out exerchomai and kai spoke legō to the ho servant girl thurōros who kept watch at the door , and kai brought eisagō Peter Petros in . · ho ¹⁷ The ho servant girl paidiskē who ho kept watch at the door thurōros said legō to ho Peter Petros, “ You sy are eimi not mē · kai one of ek · ho that houtos man’ s anthrōpos disciples mathētēs, · ho are you?” He ekeinos answered legō, “ I am eimi not ou.” ¹⁸ · de The ho servants and kai · ho officers hypēretēs had made poieō a charcoal anthrakia fire , because hoti it was eimi cold psychos, and kai were standing there histēmi and warming thermainō themselves , and de Peter Petros also kai was eimi · ho standing histēmi with meta them autos and kai warming thermainō himself .

¹⁹ Meanwhile oun the ho high archiereus priest questioned erōtaō · ho Jesus Iēsous about peri · ho his autos disciples mathētēs and kai about peri · ho his autos teaching didachē. ²⁰ Jesus Iēsous answered apokrinomai him autos, “ I egō have spoken laleō openly parrēsia to the ho world kosmos. I egō have always pantote taught didaskō in en the synagogue synagōgē and kai in en the ho temple hieron, where hopou all pas · ho Jews Ioudaios come together synerchomai. · kai I have said laleō nothing oudeis in en secret kryptos. ²¹ Why tis do you question erōtaō me egō? Question erōtaō those ho who have heard akouō as to what tis I said laleō to them autos; they houtos know oida what hos I egō said legō.” ²² When legō he autos said legō this houtos, · de one heis of the ho officers hypēretēs standing paristēmi there gave didōmi Jesus Iēsous a slap rhapisma in the face , · ho saying legō, “ Is that how houtōs you answer apokrinomai the ho high priest archiereus?” ²³ Jesus Iēsous replied apokrinomai, “ If ei I spoke laleō incorrectly kakōs, testify martyreō about peri the ho error kakos; but de if ei I spoke correctly kalōs, why tis do you hit derō me egō?” ²⁴ Then oun Annas Hannas sent apostellō him autos · ho bound deō to pros Caiaphas Kaiaphas the ho high archiereus priest .

²⁵ Now de Simon Simōn Peter Petros was eimi still standing histēmi and kai warming thermainō himself , so oun they said legō to him autos, “ You sy are eimi not mē · kai one of ek · ho his autos disciples mathētēs, are you?” Peter ekeinos denied arneomai it and kai said legō, “ I am eimi not ou!” ²⁶ One heis of ek the ho servants of the ho high archiereus priest , a relative syngenēs of the man whose hos ear ōtion Peter Petros had cut apokoptō off , · ho said legō, “ I egō saw you sy in en the ho garden kēpos with meta him autos, did I not ou?” ²⁷ Then oun Peter Petros denied arneomai it again palin, and kai immediately eutheōs a rooster alektōr began to crow phōneō.

²⁸ Then oun they took agō · ho Jesus Iēsous from apo · ho Caiaphas Kaiaphas to eis the ho governor’ s praitōrion headquarters . It was eimi · de early prōi, and kai they autos did not ou go eiserchomai into eis the ho governor’ s praitōrion headquarters so hina that they would not mē be defiled miainō, but alla could eat esthiō the ho Passover pascha meal . ²⁹ So oun Pilate Pilatos came exerchomai · ho outside exō to pros them autos and kai said phēmi, “ What tis accusation katēgoria are you bringing pherō against kata · ho this houtos man anthrōpos?” ³⁰ They replied apokrinomai · kai to him autos, saying legō, “ If ei this man houtos were eimi not mē doing poieō something wrong kakos, we paradidōmi would an not ou have handed paradidōmi him autos over paradidōmi to you sy.” ³¹ Then oun Pilate Pilatos said legō to them autos, · ho “ Take lambanō him autos yourselves hymeis and kai judge krinō him autos according kata to · ho your hymeis law nomos.” The ho Jews Ioudaios said legō to him autos, “It is not ou lawful for us hēmeis to put any one oudeis to death apokteinō.” ³² This was to hina fulfill plēroō the ho word logos that hos · ho Jesus Iēsous had spoken legō indicating sēmainō what kind poios of death thanatos he was going mellō to die apothnēskō.

³³ Then oun Pilate Pilatos entered eiserchomai his ho headquarters praitōrion again palin, · ho · kai summoned phōneō · ho Jesus Iēsous and kai said legō to him autos, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” ³⁴ Jesus Iēsous responded apokrinomai, “ Are legō you sy saying legō this houtos of apo your seautou own accord, or ē did others allos tell legō you sy about peri me egō?” ³⁵ Pilate Pilatos answered apokrinomai, · ho “ I egō am eimi not mēti a Jew Ioudaios, am I? · ho Your own sos people ethnos · ho and kai the ho chief archiereus priests handed paradidōmi you sy over to me egō. What tis have you done poieō?” ³⁶ Jesus Iēsous answered apokrinomai, · ho “ My emos kingdom basileia · ho is eimi not ou of ek · ho this houtos world kosmos; if ei my emos kingdom basileia were eimi of ek · ho this houtos world kosmos, · ho · ho · ho my emos subjects hypēretēs · ho would an be fighting agōnizomai to hina prevent mē me from being handed paradidōmi over to the ho Jews Ioudaios; but de as nyn it is · ho my emos kingdom basileia · ho is eimi not ou from here enteuthen.” ³⁷ Therefore oun Pilate Pilatos said legō to him autos, · ho “ So oukoun you sy are eimi a king basileus, then?” Jesus Iēsous answered apokrinomai, · ho “ You sy say legō that hoti I am eimi a king basileus! The reason houtos for eis which houtos I egō was born gennaō and kai have come erchomai into eis the ho world kosmos, is that hina I should bear martyreō witness to the ho truth alētheia. Everyone pas who ho is eimi of ek the ho truth alētheia listens akouō to my egō · ho voice phōnē.”

³⁸ Pilate Pilatos said legō to him autos, · ho “ What tis is eimi truth alētheia?” And kai having said legō this houtos he went out exerchomai again palin to pros the ho Jews Ioudaios and kai said legō to them autos, “ I egō find heuriskō no oudeis basis for an accusation aitia against en him autos. ³⁹ But de you hymeis have eimi a custom synētheia that hina I should release apolyō someone heis for you hymeis at en the ho Passover pascha. So oun do you want boulomai me to release apolyō for you hymeis the ho king basileus of the ho Jews Ioudaios?” ⁴⁰ They shouted kraugazō back palin, saying legō, “ Not mē that houtos man , but alla · ho Barabbas Barabbas!” Now de Barabbas Barabbas was eimi · ho a revolutionary lēstēs.