Read the Gospels in 40 Days
Jesus exposes the danger of man-made traditions
7 1-5 And now Jesus was approached by the Pharisees and some of the scribes who had come from Jerusalem. They had noticed that his disciples ate their meals with “common” hands—meaning that they had not gone through a ceremonial washing. (The Pharisees, and indeed all the Jews, will never eat unless they have washed their hands in a particular way, following a traditional rule. And they will not eat anything bought in the market until they have first performed their “sprinkling”. And there are many other things which they consider important, concerned with the washing of cups, jugs and basins.) So the Pharisees and the scribes put this question to Jesus, “Why do your disciples refuse to follow the ancient tradition, and eat their bread with ‘common’ hands?”
6-8 Jesus replied, “You hypocrites, Isaiah described you beautifully when he wrote—‘This people honours me with their lips, but their heart is far from me. And in vain they worship me, teaching as doctrines the commandments of men’. You are so busy holding on to the traditions of men that you let go the commandment of God!”
9-13 Then he went on, “It is wonderful to see how you can set aside the commandment of God to preserve your own tradition! For Moses said, ‘Honour your father and your mother’ and ‘He who curses father or mother, let him be put to death’. But you say, ‘if a man says to his father or his mother, Korban—meaning, I have given God whatever duty I owed to you’, then he need not lift a finger any longer for his father or mother, so making the word of God invalid for the sake of the tradition which you hold. And this is typical of much of what you do.”
14-15 Then he called the crowd close to him again, and spoke to them, “Listen to me now, all of you, and understand this, There is nothing outside a man which can enter into him and make him ‘common’. It is the things which come out of a man that make him ‘common’!”
17 Later, when he had gone indoors away from the crowd, his disciples asked him about this parable.
18-23 “Oh, are you as dull as they are?” he said. “Can’t you see that anything that goes into a man from outside cannot make him ‘common’ or unclean? You see, it doesn’t go into his heart, but into his stomach, and passes out of the body altogether, so that all food is clean enough. But,” he went on, “whatever comes out of a man, that is what makes a man ‘common’ or unclean. For it is from inside, from men’s hearts and minds, that evil thoughts arise—lust, theft, murder, adultery, greed, wickedness, deceit, sensuality, envy, slander, arrogance and folly! All these evil things come from inside a man and make him unclean!”
The faith of a gentile is rewarded
24-27 Then he got up and left that place and went off to the neighbourhood of Tyre. There he went into a house and wanted no one to know where he was. But it proved impossible to remain hidden. For no sooner had he got there, than a woman who had heard about him, and who had a daughter possessed by an evil spirit, arrived and prostrated herself before him. She was a Greek, a Syrophoenician by birth, and she asked him to drive the evil spirit out of her daughter. Jesus said to her, “You must let the children have all they want first. It is not right, you know, to take the children’s food and throw it to the dogs.”
28 But she replied, “Yes, Lord, I know, but even the dogs under the table eat what the children leave.”
29 “If you can answer like that,” Jesus said to her, “you can go home! The evil spirit has left your daughter.”
30 And she went back home and found the child lying quietly on her bed, and the evil spirit gone.
Jesus restores speech and hearing
31-34 Once more Jesus left the neighbourhood of Tyre and passed through Sidon towards the Lake of Galilee, and crossed the Ten Towns territory. They brought to him a man who was deaf and unable to speak intelligibly, and they implored him to put his hand upon him. Jesus took him away from the crowd by himself. He put his fingers in the man’s ears and touched his tongue with his own saliva. Then, looking up to Heaven, he gave a deep sigh and said to him in Aramaic, “Open!”
35-37 And his ears were opened and immediately whatever had tied his tongue came loose and he spoke quite plainly. Jesus gave instructions that they should tell no one about this happening, but the more he told them, the more they broadcast the news. People were absolutely amazed, and kept saying, “How wonderful he has done everything! He even makes the deaf hear and the dumb speak.”
He again feeds the people miraculously
8 1-3 About this time it happened again that a large crowd collected and had nothing to eat. Jesus called the disciples over to him and said, “My heart goes out to this crowd; they have been with me three days now and they have no food left. If I send them off home without anything, they will collapse on the way—and some of them have come from a distance.”
4 His disciples replied, “Where could anyone find the food to feed them here in this deserted spot?”
5 “How many loaves have you got?” Jesus asked them. “Seven,” they replied.
6-10 So Jesus told the crowd to settle themselves on the ground. Then he took the seven loaves into his hands, and with a prayer of thanksgiving broke them, and gave them to the disciples to distribute to the people; and this they did. They had a few small fish as well, and after blessing them, Jesus told the disciples to give these also to the people. They ate and they were satisfied. Moreover, they picked up seven baskets full of pieces left over. The people numbered about four thousand. Jesus sent them home, and then he boarded the boat at once with his disciples and went on to the district of Dalmanutha.
Jesus refuses to give a sign
11-12 Now the Pharisees came out and began an argument with him, wanting a sign from Heaven. Jesus gave a deep sigh, and then said, “What makes this generation want a sign? I can tell you this, they will certainly not be given one!”
13 Then he left them and got aboard the boat again, and crossed the lake.
14-20 The disciples had forgotten to take any food and had only one loaf with them in the boat. Jesus spoke seriously to them, “Keep your eyes open! Be on your guard against the ‘yeast’ of the Pharisees and the ‘yeast’ of Herod!” And this sent them into an earnest consultation among themselves because they had brought no bread. Jesus knew it and said to them, “Why all this discussion about bringing no bread? Don’t you understand or grasp what I say even yet? Are you like the people who ‘having eyes, do not see, and having ears, do not hear’? Have your forgotten—when I broke five loaves for five thousand people, how many baskets full of pieces did you pick up?” “Twelve,” they replied. “And then there were seven loaves for four thousand people, how many baskets of pieces did you pick up?” “Seven,” they said.
21 “And does that still mean nothing to you?” he said.
Jesus restores sight
22-23 So they arrived at Bethsaida where a blind man was brought to him, with the earnest request that he should touch him. Jesus took the blind man’s hand and led him outside the village. Then he moistened his eyes with saliva and putting his hands on him, asked, “Can you see at all?”
24 The man looked up and said, “I can see people. They look like trees—only they are walking about.”
25-26 Then Jesus put his hands on his eyes once more and his sight came into focus. And he recovered and saw everything sharp and clear. And Jesus sent him off to his own house with the words, “Don’t even go into the village.”
Jesus’ question: Peter’s inspired answer
27 Jesus then went away with his disciples to the villages of Caesarea Philippi. On the way he asked them, “Who are men saying that I am?”
28 “John the Baptist,” they answered. “But others say that you are Elijah or, some say, one of the prophets.”
29 Then he asked them, “But what about you—who do you say that I am?” “You are Christ!” answered Peter.
30 Then Jesus impressed it upon them that they must not mention this to anyone.
Jesus speaks of the future and of the cost of discipleship
31-33 And he began to teach them that it was inevitable that the Son of Man should go through much suffering and be utterly repudiated by the elders and chief priests and scribes, and be killed, and after three days rise again. He told them all this quite bluntly. This made Peter draw him on one side and take him to task about what he had said. But Jesus turned and faced his disciples and rebuked Peter. “Out of my way, Satan!” he said. “Peter, you are not looking at things from God’s point of view, but from man’s!”
34-38 Then he called his disciples and the people around him, and said to them, “If anyone wants to follow in my footsteps, he must give up all right to himself, take up his cross and follow me. The man who tries to save his life will lose it; it is the man who loses his life for my sake and the Gospel’s who will save it. What good can it do a man to gain the whole world at the price of his own soul? What can a man offer to buy back his soul once he has lost it? If anyone is ashamed of me and my words in this unfaithful and sinful generation, the Son of Man will be ashamed of him when he comes in the Father’s glory with the holy angels around him.”
Jesus foretells his glory
9 Then he added, “Believe me, there are some of you standing here who will know nothing of death until you have seen the kingdom of God coming in its power!”
2-5 Six days later, Jesus took Peter and James and John with him and led them high up on a hill-side where they were entirely alone. His whole appearance changed before their eyes, while his clothes became white, dazzling white—whiter than any earthly bleaching could make them. Elijah and Moses appeared to the disciples and stood there in conversation with Jesus. Peter burst out to Jesus, “Master, it is wonderful for us to be here! Shall we put up three shelters—one for you, one for Moses and one for Elijah?”
6-7 He really did not know what to say, for they were very frightened. Then came a cloud which overshadowed them and a voice spoke out of the cloud, “This is my dearly-loved Son. Listen to him!”
8-11 Then, quite suddenly they looked all round them and saw nobody at all with them but Jesus. And as they came down the hill-side, he warned them not to tell anybody what they had seen till “the Son of Man should have risen again from the dead”. They treasured this remark and tried to puzzle out among themselves what “Rising from the dead” could mean. Then they asked him this question, “Why do the scribes say that Elijah must come before Christ?”
12-13 “It is quite true,” he told them, “that Elijah does come first, and begins the restitution of all things. But what does the scripture say about the Son of Man? This: that he must go through much suffering and be treated with contempt! I tell you that not only has Elijah come already but they have done to him exactly what they wanted—just as the scripture says of him.”
Jesus heals an epileptic boy
14-15 Then as they rejoined the other disciples, they saw that they were surrounded by a large crowd, and that some of the scribes were arguing with them. As soon as the people saw Jesus, they ran forward excitedly to welcome him.
16 “What is the trouble?” Jesus asked them.
17-18 A man from the crowd answered, “Master, I brought my son to you because he has a dumb spirit. Wherever he is, it gets hold of him, throws him down on the ground and there he foams at the mouth and grinds his teeth. It’s simply wearing him out. I did speak to your disciples to get them to drive it out, but they hadn’t the power to do it.”
19 Jesus answered them, “Oh, what a faithless people you are! How long must I be with you, how long must I put up with you? Bring him here to me.”
20 So they brought the boy to him, and as soon as the spirit saw Jesus, it convulsed the boy, who fell to the ground and writhed there, foaming at the mouth.
21 “How long has he been like this?” Jesus asked the father.
22 “Ever since he was a child,” he replied. “Again and again it has thrown him into the fire or into water to finish him off. But if you can do anything, please take pity on us and help us.”
23 “If you can do anything!” retorted Jesus. “Everything is possible to the man who believes.”
24 “I do believe,” the boy’s father burst out. “Help me to believe more!”
25 When Jesus noticed that a crowd was rapidly gathering, he spoke sharply to the evil spirit, with the words, “I command you, deaf and dumb spirit, come out of this boy, and never go into him again!”
26 The spirit gave a loud scream and after a dreadful convulsion left him. The boy lay there like a corpse, so that most of the bystanders said, “He is dead.”
27-28 But Jesus grasped his hands and lifted him up, and then he stood on his own feet. When he had gone home, Jesus’ disciples asked him privately, “Why were we unable to drive it out?”
29 “Nothing can drive out this kind of thing except prayer,” replied Jesus.
Jesus privately warns his disciples of his own death
30-32 Then they left that district and went straight through Galilee. Jesus kept this journey secret for he was teaching his disciples that the Son of Man would be betrayed into the power of men, that they would kill him and that three days after his death he would rise again. But they were completely mystified by this saying, and were afraid to question him about it.
Jesus defines the new “greatness”
33 So they came to Capernaum. And when they were indoors he asked them, “What were you discussing as we came along?”
34-35 They were silent, for on the way they had been arguing about who should be the greatest. Jesus sat down and called the twelve, and said to them, “If any man wants to be first, he must be last and servant of all.”
36-37 Then he took a little child and stood him in front of them all, and putting his arms round him, said to them, “Anyone who welcomes one little child like this for my sake is welcoming me. And the man who welcomes me is welcoming not only me but the one who sent me!”
38 Then John said to him, “Master, we saw somebody driving out evil spirits in your name, and we stopped him, for he is not one who follows us.”
39-41 But Jesus replied, “You must not stop him. No one who exerts such power in my name would readily say anything against me. For the man who is not against us is on our side. In fact, I assure you that the man who gives you a mere drink of water in my name, because you are followers of mine, will most certainly be rewarded.”
42 “And I tell you too, that the man who disturbs the faith of one of the humblest of those who believe in me would be better off if he were thrown into the sea with a great mill-stone hung round his neck!”
Entering the kingdom may mean painful sacrifice
43-49 “Indeed, if it is your own hand that spoils your faith, you must cut it off. It is better for you to enter life maimed than to keep both your hands and go to the rubbish-heap, If your foot spoils your faith, you must cut it off. It is better to enter life on one foot than to keep both your feet and be thrown on to the rubbish-heap. And if your eye leads you astray, pluck it out. It is better for you to go one-eyed into the kingdom of God than to keep both eyes and be thrown on to the rubbish-heap, where ‘their worm does not die and the fire is not quenched’. For everyone will be salted by fire.”
50 “Salt is a very good thing; but if it should lose its saltiness, what can you do to restore its flavour? You must have salt in yourselves, and live at peace with each other.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.