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Chapter 10
1 Dead flies corrupt and spoil the perfumer’s oil;
more weighty than wisdom or wealth is a little folly![a]
2 The wise heart turns to the right;
the foolish heart to the left.[b]
3 Even when walking in the street the fool, lacking understanding, calls everyone a fool.[c]
4 Should the anger of a ruler burst upon you, do not yield your place; for calmness[d] abates great offenses.
5 I have seen under the sun another evil, like a mistake that proceeds from a tyrant: 6 a fool put in high position, while the great and the rich sit in lowly places. 7 I have seen slaves on horseback, while princes[e] went on foot like slaves.
8 Whoever digs a pit may fall into it,(A)
and whoever breaks through a wall, a snake may bite.
9 Whoever quarries stones may be hurt by them,
and whoever chops wood[f] is in danger from it.
10 If the ax becomes dull, and the blade is not sharpened, then effort must be increased. But the advantage of wisdom is success.
11 If the snake bites before it is charmed,
then there is no advantage in a charmer.[g]
12 Words from the mouth of the wise win favor,
but the lips of fools consume them.
13 (B)The beginning of their words is folly,
and the end of their talk is utter madness;
14 yet fools multiply words.
No one knows what is to come,
for who can tell anyone what will be?(C)
15 The toil of fools wearies them,
so they do not know even the way to town.
No One Knows What Evil Will Come
16 Woe to you, O land, whose king is a youth,[h]
and whose princes feast in the morning!
17 Happy are you, O land, whose king is of noble birth,
and whose princes dine at the right time—
for vigor[i] and not in drinking bouts.
18 Because of laziness, the rafters sag;
when hands are slack, the house leaks.
19 A feast is made for merriment
and wine gives joy to the living,
but money answers[j] for everything.
20 Even in your thoughts do not curse the king,
nor in the privacy of your bedroom curse the rich;
For the birds of the air may carry your voice,
a winged creature[k] may tell what you say.
Chapter 11
1 [l]Send forth your bread upon the face of the waters;
after a long time you may find it again.
2 Make seven, or even eight portions;
you know not what misfortune may come upon the earth.
No One Knows What Good Will Come
3 [m]When the clouds are full,
they pour out rain upon the earth.
Whether a tree falls to the south or to the north,
wherever it falls, there shall it lie.
4 One who pays heed to the wind will never sow,
and one who watches the clouds will never reap.
5 Just as you do not know how the life breath
enters the human frame in the mother’s womb,
So you do not know the work of God,
who is working in everything.(D)
6 In the morning sow your seed,
and at evening do not let your hand be idle:
For you do not know which of the two will be successful,
or whether both alike will turn out well.
Poem on Youth and Old Age. 7 [n]Light is sweet! and it is pleasant for the eyes to see the sun. 8 However many years mortals may live, let them, as they enjoy them all, remember that the days of darkness will be many. All that is to come is vanity.
9 Rejoice, O youth, while you are young
and let your heart be glad in the days of your youth.
Follow the ways of your heart,
the vision of your eyes;
Yet understand regarding all this
that God will bring you to judgment.
10 Banish misery from your heart
and remove pain from your body,
for youth and black hair are fleeting.[o]
Chapter 12
1 [p]Remember your Creator in the days of your youth,
before the evil days come
And the years approach of which you will say,
“I have no pleasure in them”;
2 Before the sun is darkened
and the light and the moon and the stars
and the clouds return after the rain;
3 [q]When the guardians of the house tremble,
and the strong men are bent;
When the women who grind are idle because they are few,
and those who look through the windows grow blind;
4 When the doors to the street are shut,
and the sound of the mill is low;
When one rises at the call of a bird,
and all the daughters of song are quiet;
5 When one is afraid of heights,
and perils in the street;
When the almond tree blooms,
and the locust grows sluggish
and the caper berry is without effect,
Because mortals go to their lasting home,
and mourners go about the streets;
6 [r]Before the silver cord is snapped
and the golden bowl is broken,
And the pitcher is shattered at the spring,
and the pulley is broken at the well,
7 And the dust returns to the earth as it once was,
and the life breath returns to God who gave it.[s](E)
8 Vanity of vanities, says Qoheleth,
all things are vanity!(F)
Epilogue. 9 [t]Besides being wise, Qoheleth taught the people knowledge, and weighed, scrutinized and arranged many proverbs. 10 Qoheleth sought to find appropriate sayings, and to write down true sayings with precision. 11 The sayings of the wise are like goads; like fixed spikes are the collected sayings given by one shepherd.[u] 12 (G)As to more than these,[v] my son, beware. Of the making of many books there is no end, and in much study there is weariness for the flesh.
13 [w](H)The last word, when all is heard: Fear God and keep his commandments, for this concerns all humankind; 14 (I)because God will bring to judgment every work, with all its hidden qualities, whether good or bad.
III. The Collection for Jerusalem[a]
Chapter 8
Generosity in Giving. 1 [b]We want you to know, brothers,[c] of the grace of God[d] that has been given to the churches of Macedonia,(A) 2 [e]for in a severe test of affliction, the abundance of their joy and their profound poverty overflowed in a wealth of generosity on their part. 3 [f]For according to their means, I can testify, and beyond their means, spontaneously, 4 they begged us insistently for the favor of taking part in the service to the holy ones,(B) 5 and this, not as we expected, but they gave themselves first to the Lord and to us[g] through the will of God, 6 so that we urged Titus[h] that, as he had already begun, he should also complete for you this gracious act also.(C) 7 [i]Now as you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you,(D) may you excel in this gracious act also.
8 I say this not by way of command, but to test the genuineness of your love by your concern for others. 9 [j](E)For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich. 10 And I am giving counsel in this matter, for it is appropriate for you who began not only to act but to act willingly last year:(F) 11 complete it now, so that your eager[k] willingness may be matched by your completion of it out of what you have. 12 [l]For if the eagerness is there, it is acceptable according to what one has, not according to what one does not have; 13 not that others should have relief while you are burdened, but that as a matter of equality 14 your surplus at the present time should supply their needs, so that their surplus may also supply your needs, that there may be equality. 15 As it is written:
“Whoever had much did not have more,
and whoever had little did not have less.”(G)
Titus and His Collaborators.[m]
Psalm 49[a]
Confidence in God Rather than in Riches
1 For the leader. A psalm of the Korahites.[b]
2 Hear this, all you peoples!
Give ear, all who inhabit the world,
3 You of lowly birth or high estate,
rich and poor together.
4 My mouth shall speak words of wisdom,
my heart shall offer insights.(A)
5 I will turn my ear to a riddle,[c]
expound my question on a lyre.
I
6 Why should I fear in evil days,
with the iniquity of my assailants surrounding me,
7 Of those who trust in their wealth
and boast of their abundant riches?(B)
8 [d]No man can ransom even a brother,
or pay to God his own ransom.(C)
9 The redemption of his soul is costly;
and he will pass away forever.
10 Will he live on forever, then,
and never see the Pit of Corruption?
11 Indeed, he will see that the wise die,
and the fool will perish together with the senseless,(D)
and they leave their wealth to others.(E)
12 Their tombs are their homes forever,
their dwellings through all generations,
“They named countries after themselves”
13 —but man does not abide in splendor.
He is like the beasts—they perish.(F)
II
14 This is the way of those who trust in themselves,
and the end of those who take pleasure in their own mouth.
Selah
15 Like a herd of sheep they will be put into Sheol,
and Death will shepherd them.
Straight to the grave they descend,
where their form will waste away,
Sheol will be their palace.
16 But God will redeem my life,
will take me[e] from the hand of Sheol.(G)
Selah
17 Do not fear when a man becomes rich,
when the wealth of his house grows great.
18 At his death he will not take along anything,
his glory will not go down after him.(H)
19 During his life his soul uttered blessings;
“They will praise you, for you do well for yourself.”
20 But he will join the company of his fathers,
never again to see the light.(I)
21 In his prime, man does not understand.
He is like the beasts—they perish.
20 Have I not written for you thirty sayings,
containing counsels and knowledge,
21 To teach you truly
how to give a dependable report to one who sends you?
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.