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Judges 11-12

Jephthah the Ninth Judge

11 Now Jephthah the Gileadite was a brave warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.” Then Jephthah fled from his brothers and lived in the land of Tob; and worthless and unprincipled men gathered around Jephthah, and went out [on raids] with him.

Now it happened after a while that the Ammonites fought against Israel. When the Ammonites fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob; and they said to Jephthah, “Come and be our leader, so that we may fight against the Ammonites.” But Jephthah said to the elders of Gilead, “Did you not hate me and drive me from the house of my father? Why have you come to me now when you are in trouble?” The elders of Gilead said to Jephthah, “This is why we have turned to you now: that you may go with us and fight the Ammonites and become head over all the inhabitants of Gilead.” So Jephthah said to the elders of Gilead, “If you take me back [home] to fight against the Ammonites and the Lord gives them over to me, will I [really] become your head?” 10 The elders of Gilead said to Jephthah, “The Lord is [a]the witness between us; be assured that we will do as you have said.” 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah [b]repeated everything that he had promised before the Lord at Mizpah.

12 Now Jephthah sent messengers to the king of the Ammonites, saying, “What is [the problem] between you and me, that you have come against me to fight in my land?” 13 The Ammonites’ king replied to the messengers of Jephthah, “It is because Israel took away [c]my land when they came up from Egypt, from the [river] Arnon as far as the Jabbok and [east of] the Jordan; so now, return those lands peaceably.” 14 But Jephthah sent messengers again to the king of the Ammonites, 15 and they said to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites. 16 For when they came up from Egypt, Israel walked through the wilderness to the Red Sea and came to Kadesh; 17 then Israel sent messengers to the king of Edom, saying, “Please let us pass through your land,” but the king of Edom would not listen. Also they sent word to the king of Moab, but he would not consent. So Israel stayed at Kadesh. 18 Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab. 19 Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, “Please let us pass through your land to our place.” 20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered together all his people and camped at Jahaz and fought against Israel. 21 The Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, the inhabitants of that country. 22 They took possession of all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness [westward] as far as the Jordan. 23 [d]And now the Lord God of Israel has dispossessed and driven out the Amorites from before His people Israel, so [why] should you possess it? 24 Do you not possess what Chemosh your god gives you to possess? And everything that the Lord our God dispossessed before us, we will possess. 25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war against them? 26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time? 27 So I have not sinned against you, but you are doing me wrong by making war against me; may the Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.’” 28 But the king of the Ammonites disregarded the message of Jephthah, which he sent to him.

Jephthah’s Tragic Vow

29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 Jephthah made a vow to the Lord and said, “If You will indeed give the Ammonites into my hand, 31 then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it up as a burnt offering.” 32 Then Jephthah crossed over to the Ammonites to fight with them; and the Lord gave them into his hand. 33 And from Aroer to the entrance of Minnith he struck them, twenty cities, and as far as Abel-keramim (brook by the vineyard), with a very great defeat. So the Ammonites were subdued and humbled before the Israelites.

34 Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter. 35 And when he saw her, he tore his clothes [in grief] and said, “Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have [e]made a vow to the Lord, and I cannot take it back.” 36 And she said to him, “My father, you have made a vow to the Lord; do to me as you have vowed, since the Lord has taken vengeance for you on your enemies, the Ammonites.” 37 And she said to her father, “Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over my [f]virginity, I and my companions.” 38 And he said, “Go.” So he sent her away for two months; and she left with her companions, and wept over her virginity on the mountains. 39 At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel, 40 that the daughters of Israel went yearly to tell the story of the daughter of Jephthah the Gileadite four days in the year.

Jephthah and His Successors

12 The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.” And Jephthah said to them, “My people and I were in a major conflict with the Ammonites, and when I called you [for help], you did not rescue me from their hand. So when I saw that you were not coming to help me, I took my life in my hands and crossed over against the Ammonites, and the Lord handed them over to me. So why have you come up to me this day to fight against me?” Then Jephthah assembled all the men of Gilead and fought with [the tribe of] Ephraim; and the men of Gilead defeated Ephraim, because they had said, “You Gileadites are fugitives of Ephraim, in the midst of [the tribes of] Ephraim and Manasseh.” And the Gileadites took the [g]fords of the Jordan opposite the Ephraimites; and when any of the fugitives of Ephraim said, “Let me cross over,” the men of Gilead would say to him, “Are you an Ephraimite?” If he said, “No,” they said to him, “Then say ‘Shibboleth.’” And he said, “Sibboleth,” for he could not [h]pronounce it correctly. Then they seized him and killed him at the fords of the Jordan. At that time forty-two thousand of the Ephraimites fell.

Jephthah judged Israel for six years. Then Jephthah the Gileadite died and was buried in one of the cities of Gilead.

And after him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years. 10 Then Ibzan died and was buried at Bethlehem.

11 After him Elon the Zebulunite judged Israel; and he judged Israel for ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

13 Now after him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons who rode on seventy donkeys; and he judged Israel for eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

John 1:1-28

The Deity of Jesus Christ

In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)

The Witness of John the Baptist

There came a man commissioned and sent from God, whose name was [d]John.(C) This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. John was not the Light, but came to testify about the Light.

There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)

The Testimony of John

19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.”(I) 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”(J)

24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] [g]in water, but among you there stands One whom you do not recognize and of whom you know nothing.(K) 27 It is He [the preeminent One] who comes after me, the [h]strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.

Psalm 101

The Psalmist’s Profession of Uprightness.

A Psalm of David.

101 I will sing of [steadfast] lovingkindness and justice;
To You, O Lord, I will sing praises.

I will behave wisely and follow the way of integrity.
When will You come to me?
I will walk in my house in integrity and with a blameless heart.

I will set no worthless or wicked thing before my eyes.
I hate the practice of those who fall away [from the right path];
It will not grasp hold of me.

A perverse heart shall depart from me;
I will not tolerate evil.

Whoever secretly slanders his neighbor, him I will silence;
The one who has a haughty look and a proud (arrogant) heart I will not tolerate.


My eyes will be on the faithful (honorable) of the land, that they may dwell with me;
He who walks blamelessly is the one who will minister to and serve me.

He who practices deceit will not dwell in my house;
He who tells lies and half-truths will not continue [to remain] in my presence.

Morning after morning I will destroy all the wicked in the land,
That I may cut off from the city of the Lord all those who do evil.

Proverbs 14:13-14

13 
Even in laughter the heart may be in pain,
And the end of joy may be grief.
14 
The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].

Amplified Bible (AMP)

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