The Daily Audio Bible
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18 The sons of Reuben, the Gadites, and the half-tribe of Manasseh—valiant men able to bear shield and sword, and to shoot with the bow, and skillful in war—were 44,760 who went to war. 19 And these Israelites, [on the east side of the Jordan River] made war with the Hagrites [a tribe of northern Arabia], Jetur, Naphish, and Nodab. 20 They were given help against them, and the Hagrites were handed over to them, and all who were allied with them; for they cried out to God [for help] in the battle; and He granted their entreaty because they relied on and trusted in Him. 21 These Israelites took away their livestock: their 50,000 camels, and 250,000 sheep, and 2,000 donkeys; and 100,000 [a]people. 22 For a great number fell mortally wounded, because the battle was of God. And these Israelites settled in their territory until the exile [by Assyria more than five centuries later].(A)
Descendants of Manasseh
23 Now the sons (people) of the half-tribe of Manasseh lived in the land; their settlements spread from Bashan to Baal-hermon and Senir and Mount Hermon. 24 These were the heads of their fathers’ households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, warriors of valor [willing and able to encounter danger], famous men, and heads of the households of their fathers.
25 But they acted treacherously against the God of their fathers and played the prostitute with the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day.
Genealogy: The Priestly Line
6 [b]The sons of Levi: Gershom, Kohath and Merari. 2 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 3 The sons of Amram: Aaron, Moses and Miriam. And the sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar became the father of Phinehas, Phinehas became the father of Abishua, 5 and Abishua became the father of Bukki, and Bukki became the father of Uzzi, 6 and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth, 7 Meraioth became the father of Amariah, and Amariah became the father of Ahitub, 8 and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz, 9 and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan, 10 and Johanan became the father of Azariah (it was he who was priest in the house (temple) which Solomon built in Jerusalem) 11 and Azariah became the father of Amariah, and Amariah became the father of Ahitub, 12 and Ahitub became the father of Zadok, and Zadok became the father of Shallum, 13 and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah, 14 and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak; 15 and Jehozadak went into captivity when the Lord sent [the people of] Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
16 [c]The sons of Levi: Gershom, Kohath, and Merari. 17 These are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth. 26 As for Elkanah, the sons of Elkanah: Zophai his son and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah [Samuel’s father] his son. 28 The sons of Samuel: Joel the firstborn and Abijah the second. 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzza his son, 30 Shimea his son, Haggiah his son, Asaiah his son.
31 Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] [d]rested there. 32 They ministered with singing before the tabernacle of the Tent of Meeting, until Solomon had built the Lord’s house (temple) in Jerusalem, performing their service in due order. 33 These men and their sons served from the Kohathites: Heman the singer, the son of Joel, the son of Samuel [the great prophet and judge], 34 the son of Elkanah [III], the son of Jeroham, the son of Eliel, the son of Toah, 35 the son of Zuph, the son of Elkanah [II], the son of Mahath, the son of Amasai, 36 the son of Elkanah [I], the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel (Jacob). 39 Heman’s [tribal] brother Asaph stood at his right hand: Asaph the son of Berechiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of Shimei, 43 the son of Jahath, the son of Gershom, the son of Levi. 44 Their relatives the sons of Merari stood at the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shemer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48 Their relatives the Levites [who were not descended from Aaron] were appointed for all the other kinds of service of the tabernacle of the house of God.
Descendants of Aaron
49 But [the line of] Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, ministering for all the work of the Holy of Holies (Most Holy Place), and [they did so] to make atonement for Israel, according to all that Moses, God’s servant, had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.
54 Now these are their settlements according to their camps within their borders: to the sons of Aaron of the families of the Kohathites (for theirs was the first allocation by lot)(B) 55 to them they gave Hebron in the land of Judah and its surrounding pasture land; 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah with its pasture lands, Jattir, Eshtemoa with its pasture lands,(C) 58 Hilen with its pasture lands, Debir with its pasture lands, 59 Ashan with its pasture lands, and Beth-shemesh with its pasture lands; 60 and from the tribe of Benjamin: Geba, Alemeth, and Anathoth, with their pasture lands. All their cities throughout their families were thirteen cities.
61 Then to the rest of the sons of Kohath were given ten cities by lot from the family of the tribe [of Ephraim and of Dan and], from the half-tribe, the half of Manasseh.(D) 62 To the sons of Gershom, according to their families, were given thirteen cities from the tribes of Issachar, Asher, Naphtali, and [the other half of] Manasseh in Bashan. 63 To the sons of Merari were given twelve cities by lot, according to their families, from the tribes of Reuben, Gad, and Zebulun. 64 So the sons of Israel gave to the Levites these cities with their pasture lands. 65 They gave by lot from the tribes of the sons of Judah, Simeon, and Benjamin these cities which are mentioned by name.
66 Some of the families of the sons of Kohath had cities of their [allotted] territory from the tribe of Ephraim. 67 They gave to the Levites the following cities of refuge: Shechem in the hill country of Ephraim with its pasture lands, Gezer with its pasture lands; 68 Jokmeam and Beth-horon with their pasture lands, 69 Aijalon and Gath-rimmon, with their pasture lands; 70 and from the half-tribe of Manasseh [these cities], with their pasture lands: Aner and Bileam, for the rest of the families of the sons of Kohath.
71 To the sons of Gershom were given from the family of the half-tribe of Manasseh: Golan in Bashan and Ashtaroth, with their pasture lands; 72 from the tribe of Issachar: Kedesh and Daberath with their pasture lands, 73 Ramoth and Anem with their pasture lands; 74 from the tribe of Asher: Mashal and Abdon with their pasture lands, 75 Hukok and Rehob with their pasture lands; 76 and from the tribe of Naphtali: Kedesh in Galilee, Hammon, and Kiriathaim with their pasture lands.
77 To the rest of the Levites, the sons of Merari were given, from the tribe of Zebulun: Rimmono and Tabor, with their pasture lands; 78 and on the other side of the Jordan at Jericho, on the east side of the Jordan the Levites were given, from the tribe of Reuben: Bezer in the wilderness and Jahzah with their pasture lands, 79 Kedemoth and Mephaath with their pasture lands; 80 from the tribe of Gad: Ramoth in Gilead and Mahanaim with their pasture lands, 81 Heshbon and Jazer with their pasture lands.
Paul’s Defense before Agrippa
26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:
2 “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, 3 especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.
4 “So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. 5 They have known me for a long time, if they are willing to testify to it, that according to the [a]strictest sect of our religion, I have lived as a Pharisee. 6 And now I am standing trial for the hope of the promise made by God to our fathers.(A) 7 Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! 8 Why is it thought incredible by [any of] you that God raises the dead?
9 “So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [b]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].
12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [c]It is hard for you to kick [repeatedly] against the [d]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(B) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(C)
19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”
24 While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.” 25 But Paul replied, “I am not out of my mind, most excellent and noble Festus, but [with a sound mind] I am uttering rational words of truth and reason. 26 For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret]. 27 King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.” 28 Then Agrippa said to Paul, “In a short time [and with so little effort] you [almost] persuade me to become a Christian.” 29 And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”
30 Then the king stood up, and [with him] the governor and Bernice, and those who were sitting with them; 31 and after they had gone out, they began saying to one another, “This man is not doing anything worthy of death or [even] of imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to [e]Caesar (Emperor Nero).”
Prayer for Mercy in Time of Trouble.
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
6 O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.
2
Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.
3
My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?
4
Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.
5
For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?
6
I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.
7
My eye grows dim with grief;
It grows old because of all my enemies.
8
Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(A)
9
The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].
20
A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.
21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.(A)
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