The Daily Audio Bible
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At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.
12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.
Nathan: Two men lived in the same city. One was quite rich and the other quite poor; 2 the rich man’s wealth included livestock with many flocks and herds, 3 but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.
4 Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.
Nathan stood back, waiting for the king’s verdict. 5 David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.
David: As the Eternal One lives, the rich man who did this deserves to die. 6 At the least, he will restore that lamb four times over because he acted without pity.
Nathan: 7 You are that man!
This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. 8 It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.
9 “So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”
11 This is the message of the Eternal: “I will bring trouble on you in your own household—right under your nose. I will take your wives and give them to another, and he will flaunt that he sleeps with them in the light of day. 12 You did your evil in secret, but I will do this out in the open, in front of all Israel.”
David (confessing to Nathan): 13 I have sinned against the Eternal One.
Nathan: Because the Eternal has put away your sin, it will not be your death. 14 But because you scorned the Lord by these acts, giving His enemies reason to mock Him, the child you conceived in deceit will die.
15 Then Nathan left the king’s presence and went down to his house.
The Eternal One struck the child born to Uriah’s widow and David so that he became very sick. 16 So David appealed to the True God for the life of his son. David went without food; he lay on the ground praying all night. 17 The elders from his household, the most highly honored of his servants, tried to pull him up off the ground and to make him eat, but he would not.
18 After seven days of this, the child died, and David’s servants were afraid to bring him the news.
Servants (to one another): If the king did not listen to us while his son was still alive, how can we tell him his son is dead? He may hurt himself in some way.
19 When David saw his servants whispering among themselves, he immediately realized the boy was dead.
David (to his servants): Is my son dead?
Servants: Yes, he is dead.
20 Then David stood up, washed, anointed himself with sweet-smelling oils, and changed his clothes. He went into the house of the Eternal and worshiped. Then he returned to his house and asked for food; and when it was brought to him, he ate.
Servants (to David): 21 We don’t understand. When your son was alive, you wept and you refused to eat; now that he is dead, it is as if nothing is wrong—you are up and about and eating.
David: 22 While my son was still alive, I wept and fasted with all my being because I thought to myself, “Who knows? There is still a chance that the Eternal One will have mercy on me and let my child live.” 23 But now that he is dead, why should I continue without eating? Will that bring my son back to life? Someday when I die I will go where he has gone, but he will never come back to me here.
24 David went in to console his wife, Bathsheba. In time they slept together, and she became pregnant. When their second son was born, David named him Solomon. The Eternal loved the boy 25 and sent word by the prophet Nathan that they should call Solomon “Jedidiah.”
The Israelites believe God punishes or rewards based on religious and ethical behavior, so David knows he deserves to be punished for the things he has done. But Nathan tells him that his punishment will come through the loss of the son conceived in adultery with Bathsheba and through the growth of conflict within his own family. The baby does die despite David’s prayer and fasting, and David’s children will soon display the kind of destructive behavior that will all but tear the royal house apart.
26 During this time, Joab was campaigning against the Ammonite city of Rabbah until he captured the royal city. 27 He sent messengers with word of the imminent victory to David.
Joab: I have fought against Rabbah and captured its water supply. The city is almost ours. 28 You should gather the rest of your forces and come yourself to lead the final conquest. If I take the city, then I will receive the credit for it.
29 So David gathered the people, led them against Rabbah, and captured it. 30 He took the crown from their king and had it placed on his own head to show who was now reigning in the land. It was so heavy with gold (weighing over 75 pounds) that it could scarcely be worn, and it had a precious stone mounted on it. He also brought home the vast treasures of the city. 31 Lastly David set the people of the city to work with axes or picks or saws and built kilns for making bricks. He did the same thing to all the cities of the Ammonites, and then he and his armies went home to Jerusalem.
As Jesus warns of the mistreatment His followers can expect, He disarms fears by noting the most important things. If the Spirit is within, there is no reason to fear. In fact, the church will thrive under persecution. Yet humans are obsessed with power and political prominence as a means to influence the culture. Christian citizens have an obligation to strive for justice and freedom through the transforming power of the Spirit in people’s lives. Rather than exerting temporal power, the real work of the Kingdom often thrives under fierce attack and opposition. Jesus announces this coming persecution to His followers, believing this will lead to their finest hour.
16 Jesus: I am telling you all of this so that you may avoid the offenses that are coming. 2 The time will come when they will kick you out of the synagogue because some believe God desires them to execute you as an act of faithful service. 3 They will do this because they don’t know the Father, or else they would know Me. 4 I’m telling you all this so that when it comes to pass you will remember what you have heard. It was not important for Me to give you this information in the beginning when I was with you. 5 But now, I am going to the One who has sent Me, and none of you ask Me, “Where are You going?”
6 I know that hearing news like this is overwhelming and sad. 7 But the truth is that My departure will be a gift that will serve you well, because if I don’t leave, the great Helper will not come to your aid. When I leave, I will send Him to you. 8-9 When He arrives, He will uncover the sins of the world, expose unbelief as sin, and allow all to see their sins in the light of righteousness for the first time. 10 This new awareness of righteousness is important because I am going to the Father and will no longer be present with you. 11 The Spirit will also carry My judgment because the one who rules in this world has already been defeated.
12 I have so much more to say, but you cannot absorb it right now. 13-15 The Spirit of truth will come and guide you in all truth. He will not speak His own words to you; He will speak what He hears, revealing to you the things to come and bringing glory to Me. The Spirit has unlimited access to Me, to all that I possess and know, just as everything the Father has is Mine. That is the reason I am confident He will care for My own and reveal the path to you. 16 For a little while you will not see Me; but after that, a time will come when you will see Me again.
Some of His Disciples: 17 What does He mean? “I’ll be here, and then I won’t be here, because I’ll be with the Father”?
Other Disciples: 18 What is He saying? “A little while”? We don’t understand.
The promise of eternity is a reminder that God’s children are made for a renewed world. There is great comfort amid fear, knowing believers will be reunited with Jesus and joined with the Father. As believers labor together in this world—enduring pain, loss, and unfulfilled desires—they should be encouraged that in eternity all needs will be fulfilled in the presence of God.
19 Jesus knew they had questions to ask of Him, so He approached them.
Jesus: Are you trying to figure out what I mean when I say you will see Me in a little while? 20 I tell you the truth, a time is approaching when you will weep and mourn while the world is celebrating. You will grieve, but that grief will give birth to great joy. 21-22 In the same way that a woman labors in great pain during childbirth only to forget the intensity of the pain when she holds her child, when I return, your labored grief will also change into a joy that cannot be stolen.
23 When all this transpires, you will finally have the answers you have been seeking. I tell you the truth, anything you ask of the Father in My name, He will give to you. 24 Until this moment, you have not sought after anything in My name. Ask and you will receive so that you will be filled with joy.
25 I have been teaching you all of these truths through stories and metaphors, but the time is coming for Me to speak openly and directly of the Father.
26 The day is coming when you will make a request in My name, but I will not represent you before the Father. 27 You will be heard directly by the Father. The Father loves you because you love Me and know that I come from the Father. 28 I came from the Father into the cosmos, but soon I will leave it and return to the Father.
All His disciples mourn Jesus’ refusal to take His rightful place as a king and lead a revolution. Jesus knows political might, brute force, and earthly governments are not helpful tools in a battle for hearts. Spiritual revolutions are subversive. They are led by defiant acts of love (for example, healing, foot washing, and martyrdom). Laws do not change hearts, and violence induces hatred and fear. But a sincere community of faith in which love and hope are demonstrated even in the darkest hours will lead a spiritual revolution. It is time to go forward with open eyes and continue to labor as Christian citizens, placing hope only in the redemptive work of the gospel.
Disciples: 29 We hear You speaking clearly and not in metaphors. How could we misunderstand? 30 We see now that You are aware of everything and You reveal things at the proper time. So we do not need to question You, because we believe You have come from God.
Jesus: 31 So you believe now? 32 Be aware that a time is coming when you will be scattered like seeds. You will return to your own way, and I will be left alone. But I will not be alone, because the Father will be with Me. 33 I have told you these things so that you will be whole and at peace. In this world, you will be plagued with times of trouble, but you need not fear; I have triumphed over this corrupt world order.
Teth
65 You have handled Your servant well,
O Eternal One, as You promised.
66 Help me to learn good judgment and knowledge
because I believe Your commandments.
67 Before I had trouble, I strayed from the true path, the path of righteousness,
but now I live according to Your word.
68 You are truly good, and Your acts are too;
teach me what You require.
69 The proud smear me with their lies;
I will keep Your instructions wholeheartedly.
70 Their hearts are dull and callous;
I am delighted to study Your teaching.
71 It is a good thing that I was humbled
because it helped me learn Your limits.
72 Your teachings are more valuable to me
than a fortune in gold and silver.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
4 The Eternal made everything for a reason.
Even wrongdoers fit in His plans; troubled times await them.
5 He abhors arrogant people.
Make no mistake about it! They will be punished!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.