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1 Chronicles 4:1-6:11; Romans 7:1-13; Psalm 17; Proverbs 19:22-23 (New International Version)

1 Chronicles 4:1-6:11

Other Clans of Judah

The descendants of Judah:

Perez, Hezron, Karmi, Hur and Shobal.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

These were the sons[a] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur, the firstborn of Ephrathah and father[b] of Bethlehem.

Ashhur the father of Tekoa had two wives, Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

The sons of Helah:

Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Jabez was more honorable than his brothers. His mother had named him Jabez,[c] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[d] These were the men of Rekah.

13 The sons of Kenaz:

Othniel and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[f] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah the Garmite, and Eshtemoa the Maakathite.

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon

24 The descendants of Simeon:

Nemuel, Jamin, Jarib, Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[g] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[h] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.

Reuben

The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— the sons of Reuben the firstborn of Israel:

Hanok, Pallu, Hezron and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[i] king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans, listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.

10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites lived next to them in Bashan, as far as Salekah:

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur, Naphish and Nodab. 20 They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle was God’s. And they occupied the land until the exile.

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.

Levi

[j]The sons of Levi:

Gershon, Kohath and Merari.

The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

The children of Amram:

Aaron, Moses and Miriam.

The sons of Aaron:

Nadab, Abihu, Eleazar and Ithamar.

Eleazar was the father of Phinehas,

Phinehas the father of Abishua,

Abishua the father of Bukki,

Bukki the father of Uzzi,

Uzzi the father of Zerahiah,

Zerahiah the father of Meraioth,

Meraioth the father of Amariah,

Amariah the father of Ahitub,

Ahitub the father of Zadok,

Zadok the father of Ahimaaz,

Ahimaaz the father of Azariah,

Azariah the father of Johanan,

10 Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem),

11 Azariah the father of Amariah,

Amariah the father of Ahitub,

Footnotes:

  1. 1 Chronicles 4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father
  2. 1 Chronicles 4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere.
  3. 1 Chronicles 4:9 Jabez sounds like the Hebrew for pain.
  4. 1 Chronicles 4:12 Or of the city of Nahash
  5. 1 Chronicles 4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai.
  6. 1 Chronicles 4:14 Ge Harashim means valley of skilled workers.
  7. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  8. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  9. 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26
  10. 1 Chronicles 6:1 In Hebrew texts 6:1-15 is numbered 5:27-41, and 6:16-81 is numbered 6:1-66.
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Romans 7:1-13

Released From the Law, Bound to Christ

Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b] But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

Footnotes:

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
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Psalm 17

Psalm 17

A prayer of David.

Hear me, Lord, my plea is just;
    listen to my cry.
Hear my prayer—
    it does not rise from deceitful lips.
Let my vindication come from you;
    may your eyes see what is right.

Though you probe my heart,
    though you examine me at night and test me,
you will find that I have planned no evil;
    my mouth has not transgressed.
Though people tried to bribe me,
    I have kept myself from the ways of the violent
    through what your lips have commanded.
My steps have held to your paths;
    my feet have not stumbled.

I call on you, my God, for you will answer me;
    turn your ear to me and hear my prayer.
Show me the wonders of your great love,
    you who save by your right hand
    those who take refuge in you from their foes.
Keep me as the apple of your eye;
    hide me in the shadow of your wings
from the wicked who are out to destroy me,
    from my mortal enemies who surround me.

10 They close up their callous hearts,
    and their mouths speak with arrogance.
11 They have tracked me down, they now surround me,
    with eyes alert, to throw me to the ground.
12 They are like a lion hungry for prey,
    like a fierce lion crouching in cover.

13 Rise up, Lord, confront them, bring them down;
    with your sword rescue me from the wicked.
14 By your hand save me from such people, Lord,
    from those of this world whose reward is in this life.
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers for their little ones.

15 As for me, I will be vindicated and will see your face;
    when I awake, I will be satisfied with seeing your likeness.

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Proverbs 19:22-23

22 What a person desires is unfailing love[a];
    better to be poor than a liar.

23 The fear of the Lord leads to life;
    then one rests content, untouched by trouble.

Footnotes:

  1. Proverbs 19:22 Or Greed is a person’s shame
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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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