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2 Now Naomi’s deceased husband, Elimelech, had a relative in Bethlehem, an honorable, wealthy man named Boaz. 2 One day Ruth (the foreign woman who returned with Naomi from Moab) approached Naomi with a request.
Ruth: Let me go out into the field and pick up whatever grain is left behind the harvesters. Maybe someone will be merciful to me.
Naomi: Go ahead, my daughter.
3 Ruth left and went into the fields to pick up the gleanings, the grain that had been left behind by the harvesters. And so it was that the portion of the field she was working in belonged to Boaz, who was a part of Elimelech’s family.
4 As she was working in his field, Boaz happened to arrive from Bethlehem, and he greeted the harvesters.
Boaz: The Eternal One be with you.
Harvesters: May the Eternal bless you!
5 Then seeing Ruth, Boaz spoke to the young man in charge of the harvesters.
Boaz: Whom does this young woman belong to?
Overseer: 6 She is the Moabite woman who came back with Naomi from Moab. 7 She came and asked my permission to pick up the grain our harvesters leave behind and gather it all into sheaves for herself. Except for one small break she has been here all day, working in the field from the morning until now.
When God gives His law to the Israelites, He establishes a culture of generosity. Knowing there will be people such as widows, orphans, and resident aliens who will be too poor to farm for themselves, He set limits on how much each farmer should harvest from his own land. In Leviticus 19:9–10, farmers are told not to harvest the corners of their property or return to already-harvested rows to pick up any grain that may have been left. The remaining grain in the field is called gleanings, and those are left for the poor. In a similar law, Deuteronomy 24:19–22 explains that God does this to remind His people that once they were all poor and resident aliens themselves in Egypt. The gleaners face hard labor every day, so Ruth isn’t expecting the kindness Boaz shows her.
Boaz (to Ruth): 8 Listen to me, my daughter. Do not go and glean in any other field. In fact, do not go outside my property at all but stay with the young women who work for me following the harvesters and bundling the grain into sheaves. 9 Watch the harvesters, and see which field they are working in. Follow along behind these servants of mine. I have warned the young men not to touch you. If you are thirsty, go and get a drink from the water jars my young men have filled for the harvesters.
10 Overwhelmed, Ruth bowed down before Boaz, putting her face to the ground in front of him.
Ruth: I am just a foreigner. Why have you noticed me and treated me as if I’m one of your favorites?
Boaz: 11 I have heard your story. I know about everything you have done for your mother-in-law since your own husband died. I know you left your own mother and father, your home and your country, and you have come to live in a culture that must seem strange to you. 12 May the Eternal repay you for your sacrifices and reward you richly for what you have done. It is under the wings of Israel’s God, the Eternal One, that you have sought shelter.
Ruth: 13 I pray you will continue to look upon me with such favor, my lord. I am comforted by your kind words, even though I am not as worthy of them as even one of your servant girls.
14 Later during the meal, Boaz spoke to Ruth again.
Boaz: Come over here and have some of my food. Dip your piece of bread in the vinegar wine.
So Ruth sat down among the harvesters. Boaz also offered her some roasted grain. She ate as much as she wanted and even had some left over. 15 When her meal was finished, she got back up and returned to work. Then Boaz pulled some of the young harvesters aside and gave them instructions about her.
Boaz: Let her pick up grain from among the sheaves. Do not reprimand or humiliate her for gleaning where it is usually forbidden. 16 Instead, periodically pick out a stalk or two from the sheaves that have already been bound, and leave them for her to gather for herself. Make sure that no one gives her a hard time.
17 So Ruth worked in the field all day until the sun had nearly set. When she finished picking up the leftover ears, she beat her gathered barley grains from the stalks with a stick. All that work resulted in over 20 quarts of grain. 18 Then she carried it back to the city where her mother-in-law saw how much she had gleaned. Ruth took out the leftover food from what she could not eat of her midday meal and gave it to Naomi.
Naomi (to Ruth): 19 Where did you go to work today? Where did you glean all this from? May God bless the person who gave you this kind of attention.
So Ruth told Naomi the story of all that had happened to her that day and on whose land she had worked.
Ruth: The man I worked with today is named Boaz.
Naomi: 20 May the Eternal bless this man. He has not given up showing His covenant love toward the living and the dead.
This man is closely related to us—he is a kinsman-redeemer of our family.
The kinsman-redeemer is the closest relative and has the responsibility to save his family members from any evil or hardship.
Ruth[a]: 21 That is not all he did. Boaz also instructed me to stay with his young workers for the remainder of his grain harvesting season.
Naomi: 22 It is best that you do as he says. Stay with his young women who bind the sheaves. They will keep you safe from the hostility and danger of working in another’s field.
23 So that is what Ruth did. She kept close to Boaz’s young female servants and picked up everything they dropped. She worked hard throughout the seven weeks of the wheat and barley seasons until the harvest was complete in early summer. And this whole time she lived at her mother-in-law’s home.
3 Naomi (to Ruth): My child, it is my responsibility to find a husband and place of rest for you—a place where you will find rest and contentment. 2 You have been working alongside the young women who serve Boaz. Is he not a part of our family? Early this evening, during the late afternoon wind, he will be on the threshing floor winnowing the barley.
They toss the stalks into the wind with a fork and watch the grain fall at their feet as the stalks blow away.
3 Bathe and perfume yourself. Put on your best dress, then go down onto the threshing floor. Be careful, though. Don’t let him know you are there until he has finished eating and drinking. 4 Once he is relaxed, he will lie down to sleep. Make sure you notice where he is. Once he has lain down, go to him. Uncover his feet and lie down. He will tell you what to do.
The Hebrew euphemism “to uncover the feet” is a sexual expression; but in this context, and in light of the honorable character of Boaz and Ruth, it is clear that she is simply making herself available for marriage.
Ruth: 5 I will do everything you have told me to do.
6 So she went down to the threshing floor and followed through with everything her mother-in-law told her to do. 7 Not much later, Boaz finished eating and drinking and was in good spirits. He made his way to the end of a pile of grain and lay down there to sleep. Then very quietly, Ruth snuck to where he was lying down. She uncovered his feet and lay down at his feet. 8 Later, sometime in the middle of the night, Boaz was startled and woke up. When he rolled over and looked around, he discovered there was a woman lying at his feet!
Boaz: 9 Who are you?
Ruth: I am your servant Ruth. Spread out the hem of your garment so that it covers your servant. You are a near relative of our family.
Boaz: 10 May the Eternal bless you, my daughter, for the loyal love you are showing now is even greater than what you showed before. You have not pursued a younger man—either a rich one or a poor one. 11 You may rest easy. You have nothing to fear, my child. I will do everything you ask. Everyone in this city agrees you are a woman of virtuous character. 12 You are right that I am in line as a near relative of your family. But I am not the only one, nor the most likely. There is another man who is more closely related to you than I am.
If ever a landowner needs to lease out his land for money, then his closest relative, called the “kinsman-redeemer,” is supposed to buy the land back for his relative. The same is true if a man has to sell his family members into indentured servitude—the kinsman-redeemer is to buy back the slave. This system reflects God’s relationship with Israel; God continually saves His people from subservience to other nations. Since both Naomi and Ruth are widows without male sons, they are left in poverty. Naomi will have to lease out her husband’s land to support them, and she may eventually have to sell herself and Ruth just to stay fed. By redeeming Elimelech’s land, marrying Ruth, and eventually giving her a son, Boaz keeps the family intact as it would have been had Elimelech or either of his sons survived.
Boaz: 13 Spend the rest of the night here. In the morning, I will give him the chance to act as your kinsman-redeemer and redeem you and your family. If he is willing to do this, good. But if he is not willing to fulfill his responsibility, then as the Eternal One lives, I promise I will redeem your family by marrying you. Now remain here until morning comes.
14 So Ruth lay at his feet until early morning—then she got up to leave while it was still dark, before she could be recognized by anyone, because Boaz realized no one should know the woman was on the threshing room floor.
Boaz: 15 Now bring me the outer garment you are wearing. Hold it out, and hold on tightly.
She did so, and Boaz filled her garment with six measures of barley grain. He handed it to her; then he[b] left her and went into the town to conduct his business.
16 When Ruth returned to Naomi’s home, her mother-in-law asked her daughter what happened. Ruth related all that Boaz had said and done.
Ruth: 17 He even gave me these six measures of barley grain saying to me, “You can’t go back to your mother-in-law empty-handed.”
Naomi: 18 Now you must wait, daughter. We must wait and see what happens. Be at peace. That man will not rest today until this is resolved.
4 At that same time, Boaz went to the city gate and he sat down. Just then, the kinsman-redeemer of the family he had told Ruth about walked by.
Normally the city gate is where the business of the city is conducted.
Boaz: My friend, come and sit down with me for awhile. We have some business.
So the man came and sat down beside Boaz. 2 Before he spoke further to the man, he gathered together 10 elders from the city and asked them to preside there, which they did.
Boaz (to the kinsman-redeemer): 3 You have heard of Naomi? She is the woman who recently returned from Moab. She is transferring her rights to the plot of land belonging to her deceased husband—our relative—Elimelech. 4 I wanted you to know about it because as a close family member, you have the first right to purchase it. If you want to do so, we have enough elders sitting here to witness the transaction. If you want to become the guardian and redeem this land, it is yours. But if you[c] are not interested in doing this, tell me now. The right belongs to you, but if you refuse it, I am next in line.
Kinsman-Redeemer: Of course, I exercise my option to redeem this land.
Boaz: 5 Now, just so you know, on the day you buy this plot of land [from Naomi, you will also acquire Ruth the Moabitess; she is][d] the dead man’s widow. It will be your responsibility to make sure she has children so that they can carry on her dead husband’s name with the inheritance.
Kinsman-Redeemer: 6 Then I will not be able to redeem it. I will not put my own property at risk. I relinquish my right to redeem the land. You do it.
7 Now in the old days of Israel when this story was playing out, land was redeemed and property was transferred legally when a man involved in the sale removed one of his sandals and gave it to the other. This was how contracts were sealed in Israel. 8 So the kinsman-redeemer took off his sandal and handed it to Boaz.
Kinsman-Redeemer: It’s now your responsibility.
Boaz (to the elders and all the people): 9 Every one of you have witnessed what happened here today. I secured the rights to everything that belonged to Elimelech and his sons, Mahlon and Chilion, from Naomi. 10 I have also taken responsibility for Ruth—the woman from Moab who was married to Mahlon. She will become my wife. I will see to it that his family and this city remember Mahlon. I will raise children who will bear his name and make sure his property stays in the family. You are all witnesses to this today.
Elders and People: 11 We are witnesses of what has happened here today. May the Eternal take this woman who is becoming a part of your family today and make her like Rachel and Leah, the two women responsible for building the nation of Israel with their children. And may your reputation become well known and well respected throughout Ephrathah and Bethlehem. 12 May the children the Eternal gives you and this woman make your family like the family of Perez, who was born from a Levirate union between Judah and Tamar.[e]
13 Then Boaz took responsibility of Ruth, and they married. After they came together, Ruth conceived by the Eternal’s provision, and later she gave birth to a son.
Women (to Naomi): 14 Praise the Eternal One. He has not abandoned you. He did not leave you without a redeeming guardian. May your offspring become famous all through Israel. 15 May this child give you a new life. May he strengthen you and provide for you in your old age. Look at your daughter-in-law, Ruth. She loves you. This one devoted daughter is better to you than seven sons would be. She is the one who gave you this child.
16 Then Naomi held the child tightly in her arms and cared for him. 17 All around her, friends cried out, “Naomi has a son!” They named the child Obed because he would provide for his grandmother. Obed grew up and became the father of Jesse. Jesse, too, became a father one day, the father of David.
18 Here is the genealogy of Perez’s family: Perez was Hezron’s father. 19 Hezron was Ram’s father. Ram was Amminadab’s father. 20 Amminadab was Nahshon’s father. Nahshon was Salmon’s[f] father. 21 Salmon was Boaz’s father. Boaz was Obed’s father. 22 Obed was Jesse’s father. And Jesse was the father of David.
43-45 After two days of teaching and conversation, Jesus proceeded to Galilee where His countrymen received Him with familiar smiles. After all, they witnessed His miracle at the feast in Jerusalem; but Jesus understood and often quoted the maxim: “No one honors a hometown prophet.”
These old friends should be the first to believe, but it takes outsiders like the Samaritans to recognize Him.
46-47 As Jesus traveled to Cana (the village in Galilee where He transformed the water into fine wine), He was met by a government official. This man had heard a rumor that Jesus had left Judea and was heading to Galilee, and he came in desperation begging for Jesus’ help because his young son was near death. He was fearful that unless Jesus would go with him to Capernaum, his son would have no hope.
Jesus (to the official): 48 My word is not enough; you only believe when you see miraculous signs.
Official: 49 Sir, this is my son; please come with me before he dies.
Jesus (interrupting him): 50 Go home. Your son will live.
When he heard the voice of Jesus, faith took hold of him and he turned to go home. 51 Before he reached his village, his servants met him on the road celebrating his son’s miraculous recovery.
Official: 52 What time did this happen?
Servants: Yesterday about one o’clock in the afternoon.
53 At that moment, it dawned on the father the exact time that Jesus spoke the words, “He will live.” After that, he believed; and when he told his family about his amazing encounter with this Jesus, they believed too. 54 This was the second sign Jesus performed when He came back to Galilee from Judea.
16 He ordered famine to grip the land and
cut them off from their supply of bread.
17 But long before, He had sent a man ahead of them:
Joseph, who had been sold into slavery.[a]
18 At first, his masters shackled his feet with chains,
placed his neck into a collar of iron.
19 That was until the Eternal’s promises came to pass;
His word tested Joseph and proved him worthy.
20 The king sent out the order to release him from prison;
the ruler of Egypt liberated him from the chains.
21 Then he put Joseph in charge of the royal household,
made him ruler of all the royal possessions,
22 Allowed him to imprison the royal officials whenever he saw fit
and impart wisdom to the elders in the land.
23 Then, when the time was right, Israel also went to Egypt;
Jacob resided as an alien in the land of Ham.
24 And while they were there, the Eternal made His people prosperous;
He made them stronger than their enemies.
25 He turned the Egyptians’ hearts against His people[b]
to cheat and scheme against His servants.
26 Then, He sent His servant Moses
and Aaron, the men He had chosen.
27 They did all the signs He planned for them to do among the Egyptians,
and they performed miracles in the land of Ham.
28 He sent darkness to cover the land;
they did not stray from His word.
29 At His command, their waters turned to blood;
their fish began to die.
30 Throngs of frogs covered the land,
invading even in the chambers of their kings.
31 At His command, a swarm of flies arrived,
and gnats came over all their land.
32 He caused hail to fall instead of rain;
lightning flashed over all their land.
33 He struck their vines and their fig trees;
He destroyed the trees over all their land.
34 At His command, locusts came;
young locusts marched beyond number,
35 And they ate up all the plants that grew
and all the fruits over their land.
36 He also brought death to the firstborn in all their land,
the first offspring of each man.
26 Reverence for the Eternal brings bold confidence,
and one’s offspring will have hope of protection.
27 Respect and honor for Him is the basis of a satisfied life,
which guards a person from being trapped in the snares of death.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.