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Complete Jewish Bible (CJB)
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Judges 1:1-2:9

After the death of Y’hoshua, the people of Isra’el asked Adonai, “Who will go up for us first to fight against the Kena‘ani?” Adonai said: “Y’hudah will go up; here, I have handed the land over to him.” Y’hudah said to his brother Shim‘on, “Come up with me into my assigned territory, so that we can fight against the Kena‘ani; and I likewise will go with you into your territory.” So Shim‘on went with him. Y’hudah went up; and Adonai gave the Kena‘ani and the P’rizi into their hands; of those in Bezek they killed ten thousand men. They found Adoni-Bezek in Bezek; and they fought against him. They killed the Kena‘ani and the P’rizi, but Adoni-Bezek fled. They pursued him, caught him, and cut off his thumbs and big toes. Adoni-Bezek said: “Seventy kings, with their thumbs and their big toes cut off, gathered food under my table; God has paid me back in accordance with what I did.” They brought him to Yerushalayim, and he died there.

Then the people of Y’hudah fought against Yerushalayim, captured it, overpowered it with the sword, and set the city on fire. Afterwards, the people of Y’hudah went down to fight against the Kena‘ani who lived in the hill-country, in the Negev, and in the Sh’felah. 10 Y’hudah also attacked the Kena‘ani living in Hevron (formerly called Kiryat-Arba), and they overpowered Sheshai, Achiman and Talmai.

11 From there they attacked the inhabitants of D’vir (D’vir was formerly called Kiryat-Sefer). 12 Kalev said: “To whoever overpowers Kiryat-Sefer and captures it I will give my daughter ‘Akhsah as his wife.” 13 ‘Otni’el the son of K’naz, Kalev’s younger brother, captured it; so he gave him ‘Akhsah his daughter as his wife. 14 After becoming his wife, she persuaded him to ask her father to give them a field; when she got off her donkey, Kalev asked her, “What do you want?” 15 She said to him: “Give me a blessing: since you gave me land in the Negev, also give me sources of water.” So Kalev gave her the Upper Springs and the Lower Springs.

16 Next, the descendants of the Keini, Moshe’s father-in-law, went up out of the City of Date-Palms with the people of Y’hudah into the Y’hudah Desert south of ‘Arad; and they came and settled with the people.

17 Y’hudah went with Shim‘on his brother; they overpowered the Kena‘ani who inhabited Tz’fat, and completely destroyed it. The name of the city was called Hormah. 18 Y’hudah also took ‘Azah with its territory, Ashkelon with its territory and ‘Ekron with its territory. 19 Adonai was with Y’hudah, and they took possession of the hill-country, because they could not drive out the inhabitants of the valley, since they had iron chariots.

20 They gave Hevron to Kalev, as Moshe had said to do; and he drove out from there the three sons of ‘Anak.

21 The people of Binyamin did not drive out the Y’vusi who inhabited Yerushalayim; rather, the Y’vusi continued living with the people of Binyamin in Yerushalayim, as they do to this day.

22 The house of Yosef likewise attacked Beit-El; and Adonai was with them. 23 The house of Yosef sent spies to Beit-El (the city was formerly called Luz). 24 The spies saw a man coming out of the city and said to him: “Please show us the way to enter the city, and we will treat you kindly.” 25 So he showed them the way into the city, and they overpowered the city with the sword, but they let the man and all his family go free. 26 He went into the land of the Hittim, built a city and called it Luz, which is its name to this day.

27 M’nasheh did not drive out the inhabitants of Beit-Sh’an and its villages, Ta‘anakh and its villages, Dor and its villages, Yivle‘am and its villages or Megiddo and its villages; so that the Kena‘ani managed to keep on living in that land. 28 In time, when Isra’el had grown strong, they did put the Kena‘ani to forced labor but failed to drive them out completely.

29 Efrayim did not drive out the Kena‘ani living in Gezer; so the Kena‘ani continued living in Gezer along with them.

30 Z’vulun did not drive out the inhabitants of Kitron or Nahalol; so the Kena‘ani continued to live among them but became subject to forced labor.

31 Asher did not drive out the inhabitants of ‘Akko, Tzidon, Achlav, Akhziv, Helbah, Afik or Rechov; 32 so the Asheri lived among the Kena‘ani who were living in the land, because they didn’t drive them out.

33 Naftali did not drive out the inhabitants of Beit-Shemesh or Beit-‘Anat but lived among the Kena‘ani living in the land; however, the inhabitants of Beit-Shemesh and Beit-‘Anat became forced labor for them.

34 The Emori forced the people of Dan into the hills; for they would not let them come down to the valley. 35 The Emori had resolved to live in the Heres Hills, in Ayalon and in Sha‘alvim; but when the power of the house of Yosef grew greater, they became subject to forced labor. 36 So the territory of the Emori was from the Scorpion Ascent and the Rock upward.

Now the angel of Adonai came up from Gilgal to Bokhim and said, “I brought you up out of Egypt, led you to the land I swore to your fathers and said, ‘I will never break my covenant with you; you, for your part, are not to make any covenant with the inhabitants of this land but must tear down their altars.’ However, you have paid no attention to what I said. What is this you have done? This is why I also said, ‘I will not drive them out before you; but they will be on your flanks, and their gods will become a snare for you.’” When the angel of Adonai spoke these words to all the people of Isra’el, they began crying and wailing at the top of their voices. So they called the name of that place Bokhim [crying] and sacrificed there to Adonai.

When Y’hoshua had sent the people away, the people of Isra’el had gone each one to his assigned property in order to take possession of the land. The people served Adonai throughout Y’hoshua’s life and throughout the lives of all the older men who outlived Y’hoshua and who had seen all the great work of Adonai which he had done for Isra’el. When Y’hoshua the son of Nun, the servant of Adonai, died, he was 110 years old; and they buried him near the boundary of his property in Timnat-Heres, in the hills of Efrayim, north of Mount Ga‘ash.

Luke 21:29-22:13

29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.

34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”

37 Yeshua spent his days at the Temple, teaching; while at night he went out and stayed on the hill called the Mount of Olives. 38 All the people would rise with the dawn to come and hear him at the Temple courts.

22 But the festival of Matzah, known as Pesach, was approaching; and the head cohanim and the Torah-teachers began trying to find some way to get rid of Yeshua, because they were afraid of the people.

At this point the Adversary went into Y’hudah from K’riot, who was one of the Twelve. He approached the head cohanim and the Temple guard and discussed with them how he might turn Yeshua over to them. They were pleased and offered to pay him money. He agreed and began looking for a good opportunity to betray Yeshua without the people’s knowledge.

Then came the day of matzah, on which the Passover lamb had to be killed. Yeshua sent Kefa and Yochanan, instructing them, “Go and prepare our Seder, so we can eat.” They asked him, “Where do you want us to prepare it?” 10 He told them, “As you’re going into the city, a man carrying a jar of water will meet you. Follow him into the house he enters, 11 and say to its owner, ‘The Rabbi says to you, “Where is the guest room, where I am to eat the Pesach meal with my talmidim?” ’ 12 He will show you a large room upstairs already furnished; make the preparations there.” 13 They went and found things just as Yeshua had told them they would be, and they prepared for the Seder.

Psalm 90-91

Book IV: Psalms 90–106

90 (0) A prayer of Moshe the man of God:

(1) Adonai, you have been our dwelling place
in every generation.
Before the mountains were born,
before you had formed the earth and the world,
from eternity past to eternity future
you are God.

You bring frail mortals to the point of being crushed,
then say, “People, repent!”
For from your viewpoint a thousand years
are merely like yesterday or a night watch.
When you sweep them away, they become like sleep;
by morning they are like growing grass,
growing and flowering in the morning,
but by evening cut down and dried up.

For we are destroyed by your anger,
overwhelmed by your wrath.
You have placed our faults before you,
our secret sins in the full light of your presence.

All our days ebb away under your wrath;
our years die away like a sigh.
10 The span of our life is seventy years,
or if we are strong, eighty;
yet at best it is toil and sorrow,
over in a moment, and then we are gone.

11 Who grasps the power of your anger and wrath
to the degree that the fear due you should inspire?
12 So teach us to count our days,
so that we will become wise.

13 Return, Adonai! How long must it go on?
Take pity on your servants!
14 Fill us at daybreak with your love,
so that we can sing for joy as long as we live.
15 Let our joy last as long as the time you made us suffer,
for as many years as we experienced trouble.

16 Show your deeds to your servants
and your glory to their children.
17 May the favor of Adonai our God be on us,
prosper for us all the work that we do —
yes, prosper the work that we do.

91 You who live in the shelter of ‘Elyon,
who spend your nights in the shadow of Shaddai,
who say to Adonai, “My refuge! My fortress!
My God, in whom I trust!” —
he will rescue you from the trap of the hunter
and from the plague of calamities;
he will cover you with his pinions,
and under his wings you will find refuge;
his truth is a shield and protection.

You will not fear the terrors of night
or the arrow that flies by day,
or the plague that roams in the dark,
or the scourge that wreaks havoc at noon.
A thousand may fall at your side,
ten thousand at your right hand;
but it won’t come near you.
Only keep your eyes open,
and you will see how the wicked are punished.

For you have made Adonai, the Most High,
who is my refuge, your dwelling-place.
10 No disaster will happen to you,
no calamity will come near your tent;
11 for he will order his angels to care for you
and guard you wherever you go.
12 They will carry you in their hands,
so that you won’t trip on a stone.
13 You will tread down lions and snakes,
young lions and serpents you will trample underfoot.
14 “Because he loves me, I will rescue him;
because he knows my name, I will protect him.
15 He will call on me, and I will answer him.
I will be with him when he is in trouble.
I will extricate him and bring him honor.
16 I will satisfy him with long life
and show him my salvation.”

Proverbs 13:24-25

24 He who fails to use a stick hates his son,
    but he who loves him is careful to discipline him.

25 The righteous person eats his fill,
    but the belly of the wicked is empty.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.