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Evangelical Heritage Version (EHV)
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Jeremiah 37-38

King Zedekiah’s Request to Jeremiah

37 King Nebuchadnezzar, the king of Babylon, made Zedekiah son of Josiah king in place of Jehoiachin[a] son of Jehoiakim. But neither Zedekiah nor his attendants nor the people of the land obeyed the word of the Lord that he spoke through the prophet Jeremiah.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah with Zephaniah son of Ma’aseiah, the priest, to the prophet Jeremiah to request, “Please pray to the Lord our God for us.”

Jeremiah was still moving about freely among the people, for they had not yet put him into prison. Pharaoh’s army had come out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.

Then the word of the Lord came to the prophet Jeremiah.

The Lord, the God of Israel, says to tell this to the king of Judah, who sent you to me to inquire of me. Be warned. Pharaoh’s army, which has come out to help you, will go back to Egypt, to their own land. Then the Chaldeans will return and attack this city. They will capture it and burn it down.

The Lord says: “Do not deceive yourselves by saying, ‘The Chaldeans will surely leave us.’ They will not. 10 For even if you would defeat the whole Chaldean army attacking you, and there were only wounded men left who were confined to their tents, they would still get up and burn this city down.”

11 When the Chaldean army had withdrawn from Jerusalem to face Pharaoh’s army, 12 Jeremiah left Jerusalem to go to the territory of Benjamin to claim his share of the property among the people there. 13 But as he arrived at the Benjamin Gate, the sentry who was in charge there, named Irijah son of Shelemiah, son of Hananiah, seized Jeremiah the prophet. He said, “You are deserting to the Chaldeans!”

14 But Jeremiah said, “That is false! I am not deserting to the Chaldeans.”

But Irijah did not listen to him. He seized Jeremiah and brought him to the officials. 15 Angry with Jeremiah, they beat him, and they imprisoned him in the house of Jonathan the scribe, because they were using that house as a prison.

16 Jeremiah was kept in a vaulted cistern[b] for a long time. 17 Then King Zedekiah sent for him and had him brought out. The king asked him secretly in his house, “Is there any word from the Lord?”

Jeremiah answered, “There is. He said, ‘You will be delivered into the hands of the king of Babylon.’”

18 Jeremiah also said to King Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison? 19 Where are your prophets now, who prophesied to you, ‘The king of Babylon will not attack you or this land’? 20 Now, my lord the king, please listen to me. Let my petition come before you: Please do not send me back to the house of Jonathan the scribe, or I will die there.”

21 Then Zedekiah the king ordered that Jeremiah be placed in the courtyard of the guard. Every day they gave him a loaf of bread from the street of the bakers until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Jeremiah Is Imprisoned in a Cistern

38 Shephatiah son of Mattah, Gedaliah son of Pashhur, Jehucal[c] son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah had told the people when he said, “This is what the Lord says. Whoever remains in this city will die by sword, famine, and plague, but whoever goes over to the Chaldeans will live. He will escape with his life, and he will live. This is what the Lord says. This city will surely be handed over to the army of the king of Babylon, and he will capture it.”

Then the officials said to the king, “This man should be put to death because he is demoralizing the soldiers who are left in the city. He is demoralizing all the people by saying these things to them. This man is not seeking the welfare of the people. He wants to hurt them.”

King Zedekiah answered, “Very well. He is in your hands. The king cannot do anything to stop you.”

So they took Jeremiah and threw him into the cistern of Malkijah, the king’s son, which was in the courtyard of the guard. They let Jeremiah down by ropes. There was no water in the cistern, but only mud, and Jeremiah sank down into the mud.

Ebed Melek the Cushite,[d] an official in the king’s house, heard that they had put Jeremiah in the cistern. While the king was sitting in the Benjamin Gate, Ebed Melek left the palace and said to the king, “My lord the king, everything that these men have done to Jeremiah the prophet is evil. They have thrown him into a cistern, where he is likely to die because of the famine, for there is no more bread in the city.”

10 Then the king gave orders to Ebed Melek the Cushite: “Take thirty men from here under your command and lift Jeremiah the prophet up out of the cistern before he dies.”

11 So Ebed Melek took command of the men and entered a room under the treasury in the palace. He took some old rags and worn-out clothing from there, and he lowered them with ropes to Jeremiah in the cistern. 12 Ebed Melek the Cushite said to Jeremiah, “Put these rags and worn-out clothes under your arms to pad the ropes.” After Jeremiah did that, 13 they lifted him up with the ropes and pulled him out of the cistern. After this Jeremiah remained in the courtyard of the guard.

14 King Zedekiah then sent for Jeremiah and brought him to the third entrance of the temple of the Lord. He said to Jeremiah, “I am going to ask you something. Do not hide anything from me.”

15 Jeremiah replied, “Won’t you put me to death if I tell you the truth? If I give you advice, you won’t listen to me.”

16 So King Zedekiah swore a secret oath to Jeremiah: “As surely as the Lord lives, who gave us our lives, I will not put you to death, and I will not hand you over to the men who seek your life.”

17 Then Jeremiah said to Zedekiah, “The Lord, the God of Armies, the God of Israel, says: If you surrender to the Babylonian king’s officials, your life will be spared, and this city will not be burned. You will live, and your family will live. 18 But if you will not surrender to the Babylonian king’s officials, then this city will be handed over to the Chaldeans. They will burn it down, and you will not escape from their hands.”

19 King Zedekiah said to Jeremiah, “I am afraid of the Jews who have defected to the Chaldeans. The Chaldeans may turn me over to them, and they will torture me.”

20 But Jeremiah said, “They will not turn you over to them. Please obey the Lord by doing what I tell you. It will go well with you, and your life will be spared. 21 But if you refuse to surrender, this is what the Lord has revealed to me. 22 All the women who are left in the palace of the king of Judah will certainly be brought out to the officials of the Babylonian king. Those women will say to you, ‘Those trusted friends of yours misled you and led you to defeat. Your feet have sunk down into the mud, and they all have deserted you.’ 23 They will bring all your wives and children to the Chaldeans. You yourself will not escape their grasp. You will be seized by the king of Babylon, and this city will be burned down.”

24 Then Zedekiah said to Jeremiah, “If you do not let anyone know about this conversation, you will not die. 25 But if the officials hear that I have spoken with you, they will come and ask you, ‘Tell us what you said to the king. Do not hide it from us, and we will not put you to death—just tell us what the king said to you.’ 26 Tell them, ‘I was humbly begging the king not to return me to the house of Jonathan to die there.’”

27 All the officials then came to Jeremiah. When they began to question him, he said everything just the way the king had commanded. Then they stopped questioning him, since no one had heard the conversation.

28 So Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured. He was still there when Jerusalem fell.

1 Timothy 6

Dealing With Slaves

All who are under a yoke of slavery should consider their own masters worthy of all respect, so that God’s name and his teaching may not be blasphemed. And those who have believing masters should not be disrespectful toward them because they are brothers. Instead, they should serve them even better, because those who benefit from their good service are believers and dear to them.

False Teachers and Their Greed

Teach and urge these things. If anyone teaches different doctrines and does not devote himself to the sound words of our Lord Jesus Christ and to godly teaching, he is puffed up with conceit and understands nothing. Instead, he has a morbid craving for controversies and battles over words, things that produce envy, strife, abusive language, evil suspicions, and constant frictions among people whose minds are depraved, who have lost hold of the truth, imagining that their godliness is a means of financial gain. Separate yourselves from such people.[a]

But godliness with contentment is great gain. For we brought nothing into the world, and we certainly[b] cannot take anything out. But if we have food and clothing, with these we will be satisfied.

Those who want to get rich fall into temptation and a trap and many foolish and harmful desires, which plunge them into complete destruction and utter ruin. 10 For the love of money is a root of all sorts of evils. By striving for money, some have wandered away from the faith and have pierced themselves with many pains.

Fight the Good Fight

11 But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. 12 Fight the good fight of faith. Take hold of eternal life, to which you were called and about which you made your good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made a good confession as a witness before Pontius Pilate, 14 that you keep this command without spot and without fault, until the appearing of our Lord Jesus Christ, 15 which he will make known at the proper time—the blessed and only ruler, the King of kings and Lord of lords, 16 who alone has immortality, who lives in unapproachable light, whom no one has seen or is able to see. To him be honor and power forever! Amen.

17 Instruct those who are rich in this present age not to be arrogant or to put their hope in the uncertainty of riches, but rather in God, who richly supplies us with all things for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous and willing to share. 19 In this way they are storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is truly life.[c]

20 O Timothy, guard what has been entrusted to you, turning away from godless, empty talk and the contradictions of what is falsely called “knowledge.” 21 By professing it, some have veered away from the faith. Grace be with you.[d] Amen.[e]

Psalm 89:38-52

The Covenant Abandoned?

38 But you have rejected, you have cast off,
you have been very angry with your anointed one,
39 and you have renounced the covenant with your servant,
and you have thrown his crown on the ground.
40 You have broken down all his walls
and reduced his fortresses to rubble.
41 All who pass by on the road have plundered him.
He is despised by his neighbors.
42 You have raised up the right hand of his foes.
You have made all his enemies happy.
43 Indeed, you have deflected the edge of his sword,
and you have not let him stand up in battle.
44 You have put an end to his majesty,
and you have hurled his throne to the ground.
45 You have cut short the days of his youth. Interlude
You have clothed him with shame.
46 How long, O Lord? Will you hide yourself forever?
Will your wrath burn like fire?
47 Remember me! What is my life!
For you have created such futility for all the children of Adam!
48 Can anyone live and not see death, Interlude
or save his life from the power of the grave?
49 Where are your former mercies, O Lord,
which you swore to David in your faithfulness?
50 Remember, Lord, the scorn your servants have[a] endured.
(I carry on my heart all the many peoples!)[b]
51 Remember the scorn
    with which your enemies have been scornful, O Lord,
    with which they have scorned the steps of your Anointed One.

Closing Doxology

52 Blessed be the Lord forever!

Amen and Amen.

Proverbs 25:28

28 A person who lacks self-control
is like a broken-down city without a wall.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.