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Israel’s troubles started back in the eighth century when the Assyrians conquered the Northern Kingdom. God was furious with His people because of their sins, so He used that empire to punish them. Over the next two centuries, the Babylonians conquered the Assyrians and the Persians conquered the Babylonians. Which foreign nation led the empire was of no consequence to Him; He could use their power whenever and however He liked. But God uses kings Cyrus and Darius in a different way—He uses them to restore the Jews. They have much to celebrate!
7 More than 50 years had passed since the temple was completed by the first group of exiles, and Artaxerxes I was ruling Persia. Ezra (son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest)— 6 this Ezra traveled from Babylon to make a request of the king. Ezra was a scribe, a scholar of the law of Moses that the Eternal God of Israel had given, who had the support of the Eternal God; so the king granted all his requests 7 that more Jews (including laypeople, priests, Levites, singers, gatekeepers, and temple servants) be allowed to return to Jerusalem in the seventh year of King Artaxerxes’ reign.
From the beginning, Ezra has influence. As a descendant of Aaron, he is of the highest and most respected priestly class in the Jewish community, so his own people will follow him. Even in the Persian Empire, his status as a priest makes him a valued political figure. These qualifications make him the perfect person to revitalize the waning religious reforms started by the first Jewish exiles who have returned to Jerusalem.
8-9 On the first day of the first month of Artaxerxes’ seventh year as king, Ezra traveled from Babylon and arrived in Jerusalem on the first of the fifth month. Ezra’s exodus from this foreign empire was successful because he was supported by his True God. 10 He was a second Moses, and tenaciously studied, practiced, and taught the Eternal’s law to Israel.
11 King Artaxerxes gave this copy of the letter to Ezra, the priest, teacher, and scholar of the Eternal’s laws to Israel.
Artaxerxes’ Letter:
12 To Ezra, the priest and teacher of the law of the True God of heaven:
May you have perfect peace. I, Artaxerxes, the ruler of all kings, 13 have decreed that any of the Jewish exiles, priests, and Levites residing in my empire may go with you to Jerusalem if they want to. 14 I, the king, and my seven cabinet members are sending you to investigate how Judah and Jerusalem are following your True God’s laws, the laws which you study and teach. 15 You will take the silver and gold—which we are freely offering to the True God of Israel who lives in Jerusalem— 16 all the silver and gold in the province of Babylon, and the freewill offerings of all the people and priests for their True God’s temple in Jerusalem. 17 Use the money to buy bulls, rams, and lambs for burnt offerings and sin offerings, and offer the grain and drink offerings on the altar of your True God’s temple in Jerusalem. 18 Use any leftover money as your True God intends for you and your fellow returning exiles to use it. 19 Deliver all the new vessels, which I have given you to use in the services of your True God’s temple, to the True God in Jerusalem. 20 Whatever the True God’s temple requires, the Persian royal treasury will pay for it.
21 To the treasurers in the provinces west of the Euphrates: I, King Artaxerxes, command you to obey Ezra, the priest and teacher of the law of the True God of heaven, and give whatever he needs to support the temple sacrifices for 2 years— 22 up to 7,500 pounds of silver, 600 bushels of wheat, 600 gallons of wine, 600 gallons of oil, and salt. 23 Whatever the True God of heaven commands, do it eagerly for the True God of heaven’s temple so that He will not be angry with my empire. 24 Also do not charge taxes, tributes, or tolls to any priests, Levites, singers, gatekeepers, priests’ and Levites’ servants, or temple servants.
25 Ezra, appoint officials and judges over everyone in the province west of the Euphrates, including the Jews who follow your True God’s laws, as the wisdom of your True God motivates you, and teach those who do not know His laws. 26 Anyone who does not follow your True God’s law and my law will be judged harshly and punished by death, exile, foreclosure, or prison.
Ezra: 27 Eternal God of our ancestors, may You be blessed by the praises of Your people for motivating the king to fill and beautify the Eternal’s temple in Jerusalem. 28 You have blessed me with Your loyal love and strengthened me with Your motivation as I stood before the king and his cabinet and his princes. Because of You I was able to convince the elders of Israel to accompany me back to Jerusalem.
8 These are the tribal leaders and the genealogies of those who traveled with me from Babylon to Jerusalem in the reign of King Artaxerxes:
2 From the priestly families: Gershom of the Phinehas family and Daniel of the Ithamar family. From the royal family: Hattush of the David family 3 from the line of Shecaniah. From the lay families: Zechariah of the Parosh family and 150 men from that line, 4 Eliehoenai (son of Zerahiah) of the Pahath-moab family and 200 men, 5 Shecaniah (son of Jahaziel) of the Zattu family and 300 men, 6 Ebed (son of Jonathan) of the Adin family and 50 men, 7 Jeshaiah (son of Athaliah) of the Elam family and 70 men, 8 Zebadiah (son of Michael) of the Shephatiah family and 80 men, 9 Obadiah (son of Jehiel) of the Joab family and 218 men, 10 Shelomith (son of Josiphiah) of the Bani family and 160 men, 11 Zechariah (son of Bebai) of the Bebai family and 28 men, 12 Johanan (son of Hakkatan) of the Azgad family and 110 men, 13 Eliphelet, Jeuel, and Shemaiah of the Adonikam family and 60 men, 14 Uthai and Zabbud of the Bigvai family and 70 men.
15 I gathered everyone together on the banks of the river to Ahava, and we camped there for 3 days. As I reviewed the people and the priests, I noticed that no Levites had joined our group. 16 I sent 9 tribal leaders (Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam) and 2 teachers (Joiarib and Elnathan) 17 to Iddo, the tribal leader in Casiphia, with instructions for Iddo, his coworkers, and the temple servants in Casiphia to bring ministers to join our caravan and work in the True God’s temple. 18 Just as the True God intended, they brought Sherebiah and 17 of his sons and brothers, all of whom were descendants of Mahli (son of Levi, son of Israel); 19 Hashabiah and Jeshaiah and 18 of their sons and brothers, all of whom were descendants of Merari; 20 and 220 temple servants, a position David and the princes had created to serve the Levites, who are listed.
4 Rather than power brokers, think of us as servants of the Anointed One, the Liberating King, caretakers of the mysteries of God. 2 Because we are in this particular role, it is especially important that we are people of fidelity and integrity. 3 It makes little difference to me how you or any human court passes judgment on me. I even resist the temptation to compare myself to the ever-changing human standard. 4 Although I am not aware of any flaw that might exclude me from this divine service, that’s not the reason I stand acquitted—the only supreme judge, our Lord, will examine me in the proper time. 5 So resist the temptation to act as judges before all the evidence is in. When the Lord comes, He will draw our buried motives, thoughts, and deeds (even things we don’t know or admit to ourselves) out of the dark shadows of our hearts into His light. When this happens, the voice of God will speak to each of us the only praise that will ever matter.
6 Right now, brothers and sisters, the best thing I can do for you is to apply these principles to the situation with Apollos and me. Maybe we can show you the meaning of the saying, “not beyond the things written.” If you learn that, perhaps none of you will swell with pride because you fall into the seductive trap of pitting one against the other. 7 Is there any reason to consider yourselves better than others? What do you have that you didn’t receive? If you received it as a gift, why do you boast like it is something you achieved on your own?
8 Now let’s see if I have it straight. You suppose that you already have all you need. You already are rich and prosperous. And without us you’ve already begun to reign like kings. To be honest, I wish you did reign so that we could reign with you 9 because it seems to me that God has put His emissaries[a] at the end of the line, like convicts in their final walk to certain death. We have become a spectacle to the rest of the world—to all people and heaven’s messengers. 10 We are nothing but fools for the cause of the Anointed One while you are wise in Him. Am I right? We are feeble and tired while you are mighty and full of life. You are well respected by others while we’re treated as contemptuous creatures by pretty much everyone everywhere. 11 Up to this very minute, we are famished, we are thirsty, and our clothes are shabby, practically rotted to pieces. We are homeless, hapless wanderers. 12 But still we labor, working with our hands to meet our needs because, despite all of this, when a fist is raised against us, we respond with a blessing; when we face violence and persecution, we stay on mission; and 13 when others choose taunts and slander against us, we speak words of encouragement and reconciliation. We’re treated as the scum of the earth—and I am not talking in the past tense; I mean today! We’re the scraps of society, nothing more than the foulest human rubbish.
Paul explains and exemplifies the goals of a mature believer in a way that may be easily contrasted with the desires of an immature believer. He is seeking love and truth more than popularity, embracing suffering rather than comfort. In fact, he disregards popularity and comfort completely so that he isn’t distracted from the love and truth of Jesus. This could be a powerful force in the world if believers embraced this kind of maturity.
14 I am not telling you all this so that you’ll feel guilty or be ashamed of how you have acted. I am only trying to warn you, just as a father would warn his children. 15 You may have 10,000 instructors in the faith of the Anointed One, but you have only one father. In Jesus the Anointed I have become your father through my efforts in spreading the good news. 16 So as your father in the faith, I want to encourage you to live as I have lived. Imitate my life. 17 This is one of the reasons I sent Timothy to be with you. He is my dearly loved and faithful child in the Lord. His mission is to remind you of the way I experience life in the Anointed. In all the churches everywhere I go, I teach the same lessons the same way, and I live out those lessons. 18 But the reality is, some of you have put yourselves on pedestals and live like you are high above the rest—it’s as if you assumed I would not return to confront your misguided pride. 19 But I am coming. Lord willing, I will be with you soon. Then I will know what power is backing those arrogant folks and their words. 20 The kingdom of God is not a realm of grandiose talk; it is a realm of power. 21 So tell me what you want. Should I visit you, rod in hand ready to discipline a crew of self-important people; or should I embrace you, love you, and gently teach you as we celebrate the blessings of God together?
Psalm 30
A song of David. For the dedication of the temple.
1 I praise You, Eternal One. You lifted me out of that deep, dark pit
and denied my opponents the pleasure of rubbing in their success.
2 Eternal One, my True God, I cried out to You for help;
You mended the shattered pieces of my life.
3 You lifted me from the grave with a mighty hand,
gave me another chance,
and saved me from joining those in that dreadful pit.
4 Sing, all you who remain faithful!
Pour out your hearts to the Eternal with praise and melodies;
let grateful music fill the air and bless His name.
5 His wrath, you see, is fleeting,
but His grace lasts a lifetime.
The deepest pains may linger through the night,
but joy greets the soul with the smile of morning.
6 When things were quiet and life was easy, I said in arrogance,
“Nothing can shake me.”
7 By Your grace, Eternal,
I thought I was as strong as a mountain;
But when You left my side and hid away,
I crumbled in fear.
8 O Eternal One, I called out to You;
I pleaded for Your compassion and forgiveness:
9 “I’m no good to You dead! What benefits come from my rotting corpse?
My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
Eternal One—be merciful!”
11 You did it: You turned my deepest pains into joyful dancing;
You stripped off my dark clothing
and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
It’s impossible to keep quiet!
Eternal One, my God, my Life-Giver, I will thank You forever.
28 Loyal love and faithfulness safeguard the king;
his throne is perpetuated through loyal love.
29 The best asset of youth is the strength of the body,
but the beauty of age is gray hair.
30 Severe punishment scrubs away evil,
and tough blows scour the innermost parts.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.