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Complete Jewish Bible (CJB)
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Ezra 7:1-8:20

After these events, during the reign of Artach’shashta king of Persia, ‘Ezra the son of S’rayah, the son of ‘Azaryah, the son of Hilkiyah, the son of Shalum, the son of Tzadok, the son of Achituv, the son of Amaryah, the son of ‘Azaryah, the son of M’rayot, the son of Z’rachyah, the son of ‘Uzi, the son of Buki, the son of Avishua, the son of Pinchas, the son of Eli‘ezer, the son of Aharon the cohen hagadol this ‘Ezra went up from Bavel. He was a scribe, expert in the Torah of Moshe, which Adonai the God of Isra’el had given; and the king granted him everything he asked for, since the hand of Adonai his God was on him.

In the seventh year of Artach’shashta the king, some of the people of Isra’el, and some of the cohanim, L’vi’im, singers, gatekeepers and temple servants went up to Yerushalayim. [‘Ezra] arrived at Yerushalayim in the fifth month of the seventh year of the king. He began going up to Yerushalayim from Bavel on the first day of the first month and arrived on the first day of the fifth month, since the good hand of his God was on him. 10 For ‘Ezra had set his heart on studying and practicing the Torah of Adonai and teaching Isra’el the laws and rulings.

11 Here is the letter that King Artach’shashta gave ‘Ezra the cohen and Torah-teacher, the student of matters relating to Adonai’s mitzvot and his laws for Isra’el:

12 “From: Artach’shashta, king of kings

“To: ‘Ezra the cohen, scribe of the law of the God of heaven, etc.:

“Herewith 13 I decree that everyone in my realm who belongs to the people of Isra’el, including their cohanim and L’vi’im, who, of his own free will, chooses to go with you to Yerushalayim, should go. 14 You are being sent by the king and his seven counselors to inquire how the law of your God, of which you have expert knowledge, is being applied in Y’hudah and Yerushalayim. 15 You are also to bring with you the silver and gold which the king and his counselors have voluntarily offered to the God of Isra’el, whose dwelling is in Yerushalayim; 16 together with all the silver and gold you receive throughout the province of Bavel and the voluntary offerings of the people and the cohanim that have been offered willingly for the house of their God in Yerushalayim.

17 “You are to spend this money carefully on young bulls, rams, and lambs, with their grain offerings and drink offerings; and offer them on the altar of the house of your God in Yerushalayim. 18 Whatever seems good to you and your kinsmen to do with the rest of the silver and gold, do it according to the will of your God.

19 “The articles given to you for the service of the house of your God, deliver to the God of Yerushalayim.

20 “Whatever else may be needed for the house of your God that you have to supply, you may supply from the royal treasury.

21 “I, Artach’shashta the king, herewith order all the treasurers in the territory beyond the [Euphrates] River to do carefully anything ‘Ezra the cohen, scribe of the law of the God of heaven, requires of you, 22 up to three-and-a-third tons of silver, 500 bushels of wheat, 500 gallons of wine, 500 gallons of olive oil and unlimited amounts of salt. 23 Whatever is ordered by the God of heaven is to be performed exactly for the house of the God of heaven; for why should wrath come against the realm of the king and his sons? 24 Moreover, we herewith proclaim to you that it will be illegal to impose tribute, taxes or tolls on any of the cohanim, L’vi’im, singers, gatekeepers, servants or laborers in this house of God.

25 “And you, ‘Ezra, making use of the wisdom you have from your God, are to appoint magistrates and judges to judge all the people in the territory beyond the River, that is, all who know the laws of your God; and you are to teach those who don’t know them. 26 Whoever refuses to obey the law of your God and the law of the king, let judgment be executed on him swiftly, whether it be death, banishment, confiscation of goods or imprisonment.”

27 Blessed be Adonai, the God of our ancestors, who has put such a thing as this in the heart of the king, to restore the beauty of the house of Adonai in Yerushalayim, 28 and has extended mercy to me before the king and his counselors, and before all the king’s most powerful officials.

So I took courage, since the hand of Adonai my God was on me, and I gathered together out of Isra’el key men to go up with me.

These are the heads of their fathers’ clans, and this is the genealogy of those who went up with me from Bavel during the reign of Artach’shashta the king:

of the descendants of Pinchas: Gershom;
of the descendants of Itamar: Dani’el;
of the descendants of David: Hatush;
of the descendants of Sh’khanyah:
of the descendants of Par‘osh: Z’kharyah,
    and with him 150 males officially registered;
of the descendants of Pachat-Mo’av: Ely’ho‘einai the son of Z’rachyah,
    and with him 200 males;
of the descendants of Sh’khanyah: the son of Yachazi’el,
    and with him 300 males;
of the descendants of ‘Adin: ‘Eved the son of Yonatan,
    and with him 50 males;
of the descendants of ‘Eilam: Yesha‘yah the son of ‘Atalyah,
    and with him 70 males;
of the descendants of Sh’fatyah: Z’vadyah the son of Mikha’el,
    and with him 80 males;
of the descendants of Yo’av: ‘Ovadyah the son of Yechi’el,
    and with him 218 males;
10 of the descendants of Shlomit: the son of Yosifyah,
    and with him 160 males;
11 of the descendants of Bevai: Z’kharyah the son of Bevai,
    and with him 28 males;
12 of the descendants of ‘Azgad: Yochanan the son of HaKatan,
    and with him 110 males;
13 of the descendants of Adonikam: the younger ones, whose names were Elifelet,
Ye‘i’el and Sh’ma‘yah,
    and with them 60 males; and
14 of the descendants of Bigvai: ‘Utai and Zakur,
    and with them 70 males.

15 I assembled them by the river that runs to Ahava, and we camped there three days. I reviewed the people and the cohanim but found no L’vi’im there. 16 So I sent for Eli‘ezer, Ari’el, Sh’ma‘yah, Elnatan, Yariv, Elnatan, Natan, Z’kharyah and Meshulam, who were leaders, and also for Yoyariv and Elnatan, who were men of discernment. 17 I gave them instructions for Iddo, the leading man in a place called Kasifya, and told them what to say to Iddo and his brother, who were in charge of Kasifya, so that they would bring us men to minister in the house of our God. 18 Since the good hand of our God was on us, they brought us Ish-Sekhel from the descendants of Machli the son of Levi, the son of Isra’el; Sherevyah with eighteen of his sons and kinsmen; 19 Hashavyah, with Yesha‘yah, from the descendants of M’rari, and twenty of his kinsmen and their sons; 20 and from the temple servants, whom David and the princes had assigned to serve the L’vi’im, two hundred temple servants, all recorded by name.

1 Corinthians 4

So, you should regard us as the Messiah’s servants, as trustees of God’s secret truths. Now the one thing that is asked of a trustee is that he be found trustworthy. And it matters very little to me how I am evaluated by you or by any human court; in fact, I don’t even evaluate myself. I am not aware of anything against me, but this does not make me innocent. The one who is evaluating me is the Lord. So don’t pronounce judgment prematurely, before the Lord comes; for he will bring to light what is now hidden in darkness; he will expose the motives of people’s hearts; and then each will receive from God whatever praise he deserves.

Now in what I have said here, brothers, I have used myself and Apollos as examples to teach you not to go beyond what the Tanakh says, proudly taking the side of one leader against another. After all, what makes you so special? What do you have that you didn’t receive as a gift? And if in fact it was a gift, why do you boast as if it weren’t? You are glutted already? You are rich already? You have become kings, even though we are not? Well, I wish you really were kings, so that we might share the kingship with you! For I think God has been placing us emissaries on display at the tail of the parade, like men condemned to die in the public arena: we have become a spectacle before the whole universe, angels as well as men. 10 For the Messiah’s sake we are fools, but united with the Messiah you are wise! We are weak, but you are strong; you are honored, but we are dishonored. 11 Till this very moment we go hungry and thirsty, we are dressed in rags, we are treated roughly, we wander from place to place, 12 we exhaust ourselves working with our own hands for our living. When we are cursed, we keep on blessing; when we are persecuted, we go on putting up with it; 13 when we are slandered, we continue making our appeal. We are the world’s garbage, the scum of the earth — yes, to this moment!

14 I am not writing you this to make you feel ashamed, but, as my dear children, to confront you and get you to change. 15 For even if you have ten thousand trainers in connection with the Messiah, you do not have many fathers; for in connection with the Messiah Yeshua it was I who became your father by means of the Good News. 16 Therefore I urge you to imitate me. 17 This is why I have sent you Timothy, my beloved and trustworthy child in the Lord. He will remind you of the way of life I follow in union with the Messiah Yeshua and teach everywhere in every congregation.

18 When I didn’t come to visit you, some of you became arrogant. 19 But I am coming to you soon, if the Lord wills; and I will take cognizance not of the talk of these arrogant people but of their power. 20 For the Kingdom of God is not a matter of words but of power. 21 Which do you prefer — should I come to you with a stick? or with love in a spirit of gentleness?

Psalm 30

30 (0) A psalm. A song for the dedication of the house. By David:

(1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
(2) Adonai my God, I cried out to you,
and you provided healing for me.
(3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.

(4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
(5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.

(6) Once I was prosperous and used to say,
that nothing could ever shake me —
(7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.

(8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”

12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!

Proverbs 20:28-30

28 Grace and truth preserve a king;
    with grace he upholds his throne.

29 The pride of the young is their strength;
    the dignity of the old is gray hair.

30 Blows that wound purge away evil,
    yes, beatings [cleanse] one’s inmost being.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.