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Leviticus 11-12

Clean and Unclean Land Creatures

11 The Lord spoke to Moses and Aaron, saying to them, “Tell the Israelites: ‘This is the kind of creature you may eat from among all the animals[a] that are on the land. You may eat any among the animals that has a divided hoof (the hooves are completely split in two[b]) and that also chews the cud.[c] However, you must not eat these[d] from among those that chew the cud and have divided hooves: The camel is unclean to you[e] because it chews the cud[f] even though its hoof is not divided.[g] The rock badger[h] is unclean to you because it chews the cud even though its hoof is not divided. The hare is unclean to you because it chews the cud even though its hoof is not divided. The pig is unclean to you because its hoof is divided (the hoof is completely split in two[i]) , even though it does not chew the cud.[j] You must not eat from their meat and you must not touch their carcasses;[k] they are unclean to you.

Clean and Unclean Water Creatures

“‘These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales,[l] whether in the seas or in the streams,[m] you may eat. 10 But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you. 11 Since they are detestable to you, you must not eat their meat and their carcass you must detest. 12 Any creature in the water that does not have both fins and scales is detestable to you.

Clean and Unclean Birds

13 “‘These you are to detest from among the birds—they must not be eaten, because they are detestable:[n] the griffon vulture, the bearded vulture, the black vulture, 14 the kite, the buzzard of any kind,[o] 15 every kind of crow,[p] 16 the eagle owl,[q] the short-eared owl, the long-eared owl, the hawk of any kind, 17 the little owl, the cormorant, the screech owl, 18 the white owl, the scops owl, the osprey, 19 the stork, the heron of any kind, the hoopoe, and the bat.

Clean and Unclean Insects

20 “‘Every winged swarming thing that walks on all fours[r] is detestable to you. 21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs[s] to hop with on the land. 22 These you may eat from them:[t] the locust of any kind, the bald locust of any kind, the cricket of any kind, the grasshopper of any kind. 23 But any other winged swarming thing that has four legs is detestable to you.

Carcass Uncleanness

24 “‘By these[u] you defile yourselves—anyone who touches their carcass will be unclean until the evening, 25 and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

Inedible Land Quadrupeds

26 “‘All[v] animals that divide the hoof, but it is not completely split in two,[w] and do not chew the cud[x] are unclean to you; anyone who touches them becomes unclean.[y] 27 All that walk on their paws among all the creatures that walk on all fours[z] are unclean to you. Anyone who touches their carcass will be unclean until the evening, 28 and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.

Creatures that Swarm on the Land

29 “‘Now this is what is unclean to you among the swarming things that swarm on the land:[aa] the rat, the mouse, the large lizard of any kind, 30 the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon. 31 These are the ones that are unclean to you among all the swarming things. Anyone who touches these creatures[ab] when they die will be unclean until evening. 32 Also, anything they fall on[ac] when they die will become unclean—any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water[ad] and will be unclean until the evening. Then it will become clean. 33 As for any clay vessel they fall into,[ae] everything in it[af] will become unclean and you must break it. 34 Any food that may be eaten which becomes soaked with water[ag] will become unclean. Anything drinkable[ah] in any such vessel will become unclean.[ai] 35 Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean[aj] to you. 36 However, a spring or a cistern which collects water[ak] will be clean, but one who touches the creature’s carcass will be unclean. 37 Now, if such a carcass falls on any sowing seed which is to be sown,[al] it is clean, 38 but if water is put on the seed and such a carcass falls on it, it is unclean to you.

Edible Land Animals

39 “‘Now if an animal[am] that you may eat dies,[an] whoever touches its carcass will be unclean until the evening. 40 One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening. 41 Every swarming thing that swarms on the land is detestable; it must not be eaten. 42 You must not eat anything that crawls[ao] on its belly or anything that walks on all fours or on any number of legs[ap] of all the swarming things that swarm on the land, because they are detestable. 43 Do not make yourselves detestable by any of the swarming things.[aq] You must not defile yourselves by them and become unclean by them, 44 for I am the Lord your God and you are to sanctify yourselves and be holy because I am holy. You must not defile yourselves by any of the swarming things that creep on the ground, 45 for I am the Lord who brought you up from the land of Egypt to be your God,[ar] and you are to be holy because I am holy. 46 This is the law[as] of the land animals, the birds, all the living creatures that move in the water, and all the creatures[at] that swarm on the land, 47 to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.’”

Purification of a Woman after Childbirth

12 The Lord spoke to Moses: “Tell the Israelites, ‘When a woman produces offspring[au] and bears a male child,[av] she will be unclean seven days, as she is unclean during the days of her menstruation.[aw] On[ax] the eighth day the flesh of his foreskin[ay] must be circumcised. Then she will remain[az] thirty-three days in blood purity.[ba] She must not touch anything holy and she must not enter the sanctuary until the days of her purification are fulfilled.[bb] If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in[bc] blood purity.[bd]

“‘When[be] the days of her purification are completed for a son or for a daughter, she must bring a one-year-old lamb[bf] for a burnt offering[bg] and a young pigeon or turtledove for a sin offering[bh] to the entrance of the Meeting Tent, to the priest. The priest[bi] is to present it before the Lord and make atonement[bj] on her behalf, and she will be clean[bk] from her flow of blood.[bl] This is the law of the one who bears a child, for the male or the female child. If she cannot afford a sheep,[bm] then she must take two turtledoves or two young pigeons,[bn] one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’”[bo]

Mark 5:21-43

Restoration and Healing

21 When Jesus had crossed again in a boat[a] to the other side, a large crowd gathered around him, and he was by the sea. 22 Then[b] one of the synagogue leaders,[c] named Jairus,[d] came up, and when he saw Jesus,[e] he fell at his feet. 23 He asked him urgently, “My little daughter is near death. Come and lay your hands on her so that she may be healed and live.” 24 Jesus[f] went with him, and a large crowd followed and pressed around him.

25 Now[g] a woman was there who had been suffering from a hemorrhage[h] for twelve years.[i] 26 She had endured a great deal under the care of many doctors and had spent all that she had. Yet instead of getting better, she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak,[j] 28 for she kept saying,[k] “If only I touch his clothes, I will be healed.”[l] 29 At once the bleeding stopped,[m] and she felt in her body that she was healed of her disease. 30 Jesus knew at once that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?” 31 His disciples said to him, “You see the crowd pressing against you and you say, ‘Who touched me?’” 32 But[n] he looked around to see who had done it. 33 Then the woman, with fear and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well.[o] Go in peace, and be healed of your disease.”

35 While he was still speaking, people came from the synagogue leader’s[p] house saying, “Your daughter has died. Why trouble the teacher any longer?” 36 But Jesus, paying no attention to what was said, told the synagogue leader, “Do not be afraid; just believe.” 37 He did not let anyone follow him except Peter, James,[q] and John, the brother of James. 38 They came to the house of the synagogue leader where[r] he saw noisy confusion and people weeping and wailing loudly.[s] 39 When he entered he said to them, “Why are you distressed and weeping? The child is not dead but asleep!” 40 And they began making fun of him.[t] But he forced them all outside,[u] and he took the child’s father and mother and his own companions[v] and went into the room where the child was.[w] 41 Then, gently taking the child by the hand, he said to her, “Talitha koum,” which means, “Little girl, I say to you, get up.” 42 The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this.[x] 43 He strictly ordered that no one should know about this,[y] and told them to give her something to eat.

Psalm 38

Psalm 38[a]

A psalm of David, written to get God’s attention.[b]

38 O Lord, do not continue to rebuke me in your anger.
Do not continue to punish me in your raging fury.[c]
For your arrows pierce[d] me,
and your hand presses me down.[e]
My whole body is sick because of your judgment;[f]
I am deprived of health because of my sin.[g]
For my sins overwhelm me;[h]
like a heavy load, they are too much for me to bear.
My wounds[i] are infected and starting to smell,[j]
because of my foolish sins.[k]
I am dazed[l] and completely humiliated;[m]
all day long I walk around mourning.
For I am overcome with shame,[n]
and my whole body is sick.[o]
I am numb with pain and severely battered;[p]
I groan loudly because of the anxiety I feel.[q]
O Lord, you understand my heart’s desire;[r]
my groaning is not hidden from you.
10 My heart beats quickly;
my strength leaves me.
I can hardly see.[s]
11 Because of my condition,[t] even my friends and acquaintances keep their distance;[u]
my neighbors stand far away.[v]
12 Those who seek my life try to entrap me;[w]
those who want to harm me speak destructive words.
All day long they say deceitful things.
13 But I am like a deaf man—I hear nothing;
I am like a mute who cannot speak.[x]
14 I am like a man who cannot hear
and is incapable of arguing his defense.[y]
15 Yet[z] I wait for you, O Lord!
You will respond, O Lord, my God!
16 I have prayed for deliverance, because otherwise they will gloat over me;[aa]
when my foot slips they will arrogantly taunt me.[ab]
17 For I am about to stumble,
and I am in constant pain.[ac]
18 Yes,[ad] I confess my wrongdoing,
and I am concerned about my sins.
19 But those who are my enemies for no reason are numerous;[ae]
those who hate me without cause outnumber me.[af]
20 They repay me evil for the good I have done;
though I have tried to do good to them, they hurl accusations at me.[ag]
21 Do not abandon me, O Lord.
My God, do not remain far away from me.
22 Hurry and help me,[ah] O Lord, my deliverer.

Proverbs 10:8-9

The wise person[a] accepts instructions,[b]
but the one who speaks foolishness[c] will come to ruin.[d]
The one who conducts himself[e] in integrity[f] will live[g] securely,
but the one who behaves perversely[h] will be found out.

New English Translation (NET)

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