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Complete Jewish Bible (CJB)
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Genesis 16:1-18:15

16 Now Sarai Avram’s wife had not borne him a child. But she had an Egyptian slave-girl named Hagar; so Sarai said to Avram, “Here now, Adonai has kept me from having children; so go in and sleep with my slave-girl. Maybe I’ll be able to have children through her.” Avram listened to what Sarai said.

It was after Avram had lived ten years in the land of Kena‘an that Sarai Avram’s wife took Hagar the Egyptian, her slave-girl, and gave her to Avram her husband to be his wife. Avram had sexual relations with Hagar, and she conceived. But when she became aware that she was pregnant, she looked on her mistress with contempt. Sarai said to Avram, “This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!” However, Avram answered Sarai, “Look, she’s your slave-girl. Deal with her as you think fit.” Then Sarai treated her so harshly that she ran away from her.

The angel of Adonai found her by a spring in the desert, the spring on the road to Shur, and said, “Hagar! Sarai’s slave-girl! Where have you come from, and where are you going?” She answered, “I’m running away from my mistress Sarai.” The angel of Adonai said to her, “Go back to your mistress, and submit to her authority.” 10 The angel of Adonai said to her, “I will greatly increase your descendants; there will be so many that it will be impossible to count them.” 11 The angel of Adonai said to her, “Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery. 12 He will be a wild donkey of a man, with his hand against everyone and everyone’s hand against him, living his life at odds with all his kinsmen.”

13 So she named Adonai who had spoken with her El Ro’i [God of seeing], because she said, “Have I really seen the One who sees me [and stayed alive]?” 14 This is why the well has been called Be’er-Lachai-Ro’i [well of the one who lives and sees]; it lies between Kadesh and Bered.

15 Hagar bore Avram a son, and Avram called the son whom Hagar had borne Yishma‘el. 16 Avram was 86 years old when Hagar bore Yishma‘el to Avram.

17 When Avram was 99 years old Adonai appeared to Avram and said to him, “I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted. I will make my covenant between me and you, and I will increase your numbers greatly.” Avram fell on his face, and God continued speaking with him: “As for me, this is my covenant with you: you will be the father of many nations. Your name will no longer be Avram [exalted father], but your name will be Avraham [father of many], because I have made you the father of many nations. I will cause you to be very fruitful. I will make nations of you, kings will descend from you.

(vii) “I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you. I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God.”

God said to Avraham, “As for you, you are to keep my covenant, you and your descendants after you, generation after generation. 10 Here is my covenant, which you are to keep, between me and you, along with your descendants after you: every male among you is to be circumcised. 11 You are to be circumcised in the flesh of your foreskin; this will be the sign of the covenant between me and you. 12 Generation after generation, every male among you who is eight days old is to be circumcised, including slaves born within your household and those bought from a foreigner not descended from you. 13 The slave born in your house and the person bought with your money must be circumcised; thus my covenant will be in your flesh as an everlasting covenant. 14 Any uncircumcised male who will not let himself be circumcised in the flesh of his foreskin — that person will be cut off from his people, because he has broken my covenant.”

15 God said to Avraham, “As for Sarai your wife, you are not to call her Sarai [mockery]; her name is to be Sarah [princess]. 16 I will bless her; moreover, I will give you a son by her. Truly I will bless her: she will be a mother of nations; kings of peoples will come from her.” 17 At this Avraham fell on his face and laughed — he thought to himself, “Will a child be born to a man a hundred years old? Will Sarah give birth at ninety?” 18 Avraham said to God, “If only Yishma‘el could live in your presence!” 19 God answered, “No, but Sarah your wife will bear you a son, and you are to call him Yitz’chak [laughter]. I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 But as for Yishma‘el, I have heard you. I have blessed him. I will make him fruitful and give him many descendants. He will father twelve princes, and I will make him a great nation. 21 But I will establish my covenant with Yitz’chak, whom Sarah will bear to you at this time next year.” 22 With that, God finished speaking with Avraham and went up from him.

23 Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham’s household, and circumcised the flesh of their foreskin that very day, just as God had said to him.

(Maftir) 24 Avraham was ninety-nine years old when he was circumcised in the flesh of his foreskin, 25 and Yishma‘el his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 Avraham and Yishma‘el his son were circumcised on the same day; 27 and all the men in his household, both slaves born in his house and those bought with money from a foreigner, were circumcised with him.

Haftarah Lekh L’kha: Yesha‘yahu (Isaiah) 40:27–41:16

B’rit Hadashah suggested readings for Parashah Lekh L’kha: Acts 7:1–8; Romans 3:19–5:6; Galatians 3:15–18; 5:1–6; Colossians 2:11–15; Messianic Jews (Hebrews) 7:1–19; 11:8–12

Parashah 4: Vayera (He appeared) 18:1–22:24

18 Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day. He raised his eyes and looked, and there in front of him stood three men. On seeing them, he ran from the tent door to meet them, prostrated himself on the ground, and said, “My lord, if I have found favor in your sight, please don’t leave your servant. Please let me send for some water, so that you can wash your feet; then rest under the tree, and I will bring a piece of bread. Now that you have come to your servant, refresh yourselves before going on.” “Very well,” they replied, “do what you have said.”

Avraham hurried into the tent to Sarah and said, “Quickly, three measures of the best flour! Knead it and make cakes.” Avraham ran to the herd, took a good, tender calf and gave it to the servant, who hurried to prepare it. Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate. They said to him, “Where is Sarah your wife?” He said, “There, in the tent.” 10 He said, “I will certainly return to you around this time next year, and Sarah your wife will have a son.” Sarah heard him from the entrance of the tent, behind him. 11 Avraham and Sarah were old, advanced in years; Sarah was past the age of childbearing. 12 So Sarah laughed to herself, thinking, “I am old, and so is my lord; am I to have pleasure again?” 13 Adonai said to Avraham, “Why did Sarah laugh and ask, ‘Am I really going to bear a child when I am so old?’ 14 Is anything too hard for Adonai? At the time set for it, at this season next year, I will return to you; and Sarah will have a son.” (ii) 15 Sarah denied it, saying, “I didn’t either laugh,” because she was afraid. He said, “Not so — you did laugh.”

Matthew 6:1-24

“Be careful not to parade your acts of tzedakah in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven. So, when you do tzedakah, don’t announce it with trumpets to win people’s praise, like the hypocrites in the synagogues and on the streets. Yes! I tell you, they have their reward already! But you, when you do tzedakah, don’t even let your left hand know what your right hand is doing. Then your tzedakah will be in secret; and your Father, who sees what you do in secret, will reward you.

“When you pray, don’t be like the hypocrites, who love to pray standing in the synagogues and on street corners, so that people can see them. Yes! I tell you, they have their reward already! But you, when you pray, go into your room, close the door, and pray to your Father in secret. Your Father, who sees what is done in secret, will reward you.

“And when you pray, don’t babble on and on like the pagans, who think God will hear them better if they talk a lot. Don’t be like them, because your Father knows what you need before you ask him. You, therefore, pray like this:

‘Our Father in heaven!
    May your Name be kept holy.
10 May your Kingdom come,
    your will be done on earth as in heaven.

11 Give us the food we need today.
12 Forgive us what we have done wrong,
    as we too have forgiven those who have wronged us.
13 And do not lead us into hard testing,
    but keep us safe from the Evil One.
[a]For kingship, power and glory are yours forever.

Amen.’

14 For if you forgive others their offenses, your heavenly Father will also forgive you; 15 but if you do not forgive others their offenses, your heavenly Father will not forgive yours.

16 “Now when you fast, don’t go around looking miserable, like the hypocrites. They make sour faces so that people will know they are fasting. Yes! I tell you, they have their reward already! 17 But you, when you fast, wash your face and groom yourself, 18 so that no one will know you are fasting — except your Father, who is with you in secret. Your Father, who sees what is done in secret, will reward you.

19 “Do not store up for yourselves wealth here on earth, where moths and rust destroy, and burglars break in and steal. 20 Instead, store up for yourselves wealth in heaven, where neither moth nor rust destroys, and burglars do not break in or steal. 21 For where your wealth is, there your heart will be also. 22 ‘The eye is the lamp of the body.’ So if you have a ‘good eye’ [that is, if you are generous] your whole body will be full of light; 23 but if you have an ‘evil eye’ [if you are stingy] your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness! 24 No one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can’t be a slave to both God and money.

Psalm 7

(0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:

(1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
(2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.

(3) Adonai my God, if I have caused this,
if there is guilt on my hands,
(4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
(5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)

(6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
(7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
(8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.

12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.

15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.

18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.

Proverbs 2:1-5

My son, if you will receive my words
and store my commands inside you,
paying attention to wisdom
inclining your mind toward understanding —
yes, if you will call for insight
and raise your voice for discernment,
if you seek it as you would silver
and search for it as for hidden treasure —
then you will understand the fear of Adonai
and find knowledge of God.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.