Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the CSB. Switch to the CSB to read along with the audio.

The Voice (VOICE)
Version
Genesis 11:1-13:4

According to Genesis, the sons and daughters of Noah established the first known cultures of the world.

11 There was a time when everyone on the earth spoke the very same language. As many of these people began moving from the eastern regions into the western part of Mesopotamia, they settled down on a plain in the land of Shinar. Since stone was not readily available, they discovered how to make bricks and use tar for mortar to build their structures.

People (to each other): Come on, let’s make bricks out of mud and bake them in the fire. Then we can build all we want. Let’s go build ourselves a city with a huge tower that reaches into heaven. That way we will make a name for ourselves. If we don’t, we’ll run the risk of being scattered all over the earth.

The desire to settle in one place and build a city runs counter to God’s command to spread out across the earth. They want to make their mark on the world rather than conform to God’s plan for their lives. They want power and prestige. They want to ensure that they will not be scattered; that is, they want to choose their own destiny. But God has a different plan and purpose. He is the One who determines destiny.

The Eternal One came down and took a look at the city and the tower the children of Adam were building. He was not pleased.

Eternal One: Will you look at that! The people are all together on this. With one language they are able to start this kind of project. This is only the beginning of what they will do. Soon they will think they can accomplish anything and everything on their own. Let’s go down and break this up! If We confuse their language, they won’t be able to understand each other’s words.

This is how the Eternal scattered people from Shinar all across the surface of the earth. Since they were unable to communicate, they stopped working on the city and went their separate ways. So this is why the city was called Babel:[a] because it was there that the Eternal confused the language of all the peoples and scattered them across the surface of the earth.

Once again the generations are recorded. This time the purpose is to link those who survived the flood with Abraham. God has a special plan for him.

10 Here is the account of the descendants of Shem, Noah’s son. When Shem was 100 years old, he fathered Arpachshad. (This was about two years after the flood.) 11 After Arpachshad was born, Shem lived another 500 years, and he had other sons and daughters.

12 When Arpachshad had lived 35 years, he fathered Shelah. 13 After Shelah was born, Arpachshad lived 403 more years, and he had other sons and daughters.

14 When Shelah had lived 30 years, he fathered Eber. 15 After Eber was born, Shelah lived 403 more years, and he had other sons and daughters.

16 When Eber had lived 34 years, he fathered Peleg. 17 After Peleg was born, Eber lived 430 more years, and he also had other sons and daughters.

18 When Peleg had lived 30 years, he fathered Reu. 19 After Reu was born, Peleg lived 209 more years, and he had other sons and daughters as well.

20 When Reu had lived 32 years, he fathered Serug. 21 After Serug was born, Reu lived 207 more years, and he had other sons and daughters.

22 When Serug had lived 30 years, he fathered Nahor. 23 After Nahor was born, Serug lived 200 more years, and he had other sons and daughters as well.

24 When Nahor had lived 29 years, he fathered Terah. 25 After Terah was born, Nahor lived 119 more years, and he had other sons and daughters.

26 When Terah had lived 70 years, he had fathered Abram, Nahor, and Haran.

27 Here is the account of Terah’s descendants. Terah, as said, had fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 While Terah was still alive, Haran died in the same land in which he was born—in Ur, the land of the Chaldeans. 29 However, Abram and Nahor lived on and married. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. Now Milcah was the daughter of Haran, who fathered both Milcah and Iscah. 30 But Sarai couldn’t conceive and didn’t have a child.

31 Terah took his son Abram and grandson Lot (Haran’s son) and his daughter-in-law Sarai (Abram’s wife). They left Ur of the Chaldeans together and traveled in the direction of the land of Canaan. When they arrived in Haran, they settled there. 32 Terah was 205 years old at that time, and he ended up dying in Haran.

12 One day, the Eternal One called out to Abram.

Eternal One: Abram, get up and go! Leave your country. Leave your relatives and your father’s home, and travel to the land I will show you.[b] Don’t worryI will guide you there. I have plans to make a great people from your descendants. And I am going to put a special blessing on you and cause your reputation to grow so that you will become a blessing and example to others. I will also bless those who bless you and further you in your journey, and I’ll trip up those who try to trip you along the way. Through your descendants, all of the families of the earth will find their blessing in you.[c]

Out of all the descendants of Noah, God chooses Abram to have a special relationship with Him. He calls Abram to enter into a particular kind of relationship that changes the course of his life and the lives of his people forever. God has a plan to rescue the world from sin and destruction, and that plan begins with one man. He promises to make Abram a great nation, to bless and protect him, and ultimately to bring true and lasting blessing to the world through his children. To enter into that promise, Abram must do something daring; he must leave everything he knows and put his trust in God.

4-5 Without any hesitation, Abram went. He did exactly as the Eternal One asked him to do. Abram was 75 years old when he left Haran. He took with him his wife Sarai, his brother’s son Lot, all of their possessions, and all of the persons they had acquired for their household while in Haran; and they all set off toward the land of Canaan. When they reached Canaan, Abram kept going through it to a sacred place called Shechem where the oak of Moreh stood. (At this time, the Canaanite people were living on this land, so Abram could not take it as his own.) There the Eternal appeared to Abram.

Eternal One: I am going to give this land to your future generations.[d]

So, out of honor and respect, there Abram built an altar table to the Eternal One, who had appeared to him and spoken these words of promise. After that, Abram traveled on to the hill country east of Bethel, and there he pitched a tent and made a home for himself and his family between Bethel in the west and Ai in the east. Here Abram built another altar table for the Eternal One, where he called upon the name of the Eternal frequently. Then Abram journeyed south toward the Negev region.

This is the southernmost part of the land God promises to give Abram. One day his children will possess it.

10 Now at this time, there came a severe famine in the land of Canaan. Food was scarce, so Abram made his way to Egypt to live there for a while as a foreigner. 11 As Abram was about to enter Egypt, he pulled Sarai his wife aside.

Abram: Sarai, you are a very beautiful woman, and I am well aware that 12 when the Egyptians see you, they will say, “Look, she’s his wife”; then they will kill me and let you live so they can have you for themselves. 13 Tell them you are my sister so that nothing will happen to me because of you. In this way you can save my life.

Sarai is an unusually attractive woman. Even at her age of 65, Abram is afraid of what the Egyptian men might do when they see her and desire her. So he takes matters into his own hands and devises a half-truth to conceal their marriage. We learn later—when Abram repeats this half-truth to Abimelech (chapter 20)—that Sarai and Abram have the same father but a different mother.

14 So when Abram came into Egypt with Sarai and his family, the Egyptians did indeed see that Sarai was very beautiful. 15 And when Pharaoh’s officials saw her, they told Pharaoh just how beautiful she was. So Sarai was taken into Pharaoh’s house and made part of his harem. 16 She pleased the Pharaoh, so he treated Abram very well, giving him gifts of sheep, oxen, male donkeys, male and female servants, female donkeys, and camels. 17 But the Eternal One was not pleased and began afflicting the Pharaoh and his household with skin diseases because of what was happening to Sarai, Abram’s wife. 18 So Pharaoh summoned Abram to come before him.

Pharaoh: What have you done to me? Why didn’t you tell me this woman was your wife? 19 Why did you say she was only your sister, so that I felt free to take her to be one of my wives? Here she is—take your wife, and get out of here!

20 And Pharaoh gave his men orders to make sure Abram went on his way along with his wife and all of his belongings.

13 Abram left Egypt with his wife, Lot, and everything he owned, and he went back up into the Negev region. Because of his experience in Egypt, Abram had become quite rich. He had livestock, silver, and gold to carry with him. He journeyed north in stages from the Negev as far as Bethel to the place where he had pitched his tent earlier between Bethel and Ai. He returned to one of the first altar tables he had made in the land, stopped there, and called on the name of the Eternal once again.

Matthew 5:1-26

People talk about this Jesus, this Preacher and Healer. Word spreads of His charisma and wisdom and power and love. People who are too sick to walk persuade their friends and relatives to carry them to Jesus. These cripples and demonized and ill and paralytics come to Jesus, and He heals them, and they follow Him.

Now when He saw the crowds, He went up on a mountain (as Moses had done before Him) and He sat down (as Jewish teachers of His day usually did). His disciples gathered around Him.

There on the mountain Jesus teaches them all. And as He is teaching, crowds gather around and overhear His teachings, listen in, and are captivated. This, the Sermon on the Mount, is the first of the five Mosaic-like sermons in Matthew.

And He began to teach them.

Jesus: Blessed are the spiritually poor—the kingdom of heaven is theirs.
    Blessed are those who mourn—they will be comforted.
    Blessed are the meek and gentle—they will inherit the earth.
    Blessed are those who hunger and thirst for righteousness—they will be filled.
    Blessed are the merciful—they will be shown mercy.
    Blessed are those who are pure in heart—they will see God.
    Blessed are the peacemakers—they will be called children of God.
10     Blessed are those who are persecuted because of righteousness—the kingdom of heaven is theirs.

11 And blessed are you, blessed are all of you, when people persecute you or denigrate you or despise you or tell lies about you on My account. 12 But when this happens, rejoice. Be glad. Remember that God’s prophets have been persecuted in the past. And know that in heaven, you have a great reward.

Salt draws out the good flavors subtly hidden in food and preserves what would otherwise spoil, as do those who claim to be children of God.

13 You, beloved, are the salt of the earth. But if salt becomes bland and loses its saltiness, can anything make it salty again? No. It is useless. It is tossed out, thrown away, or trampled.

14 And you, beloved, are the light of the world. A city built on a hilltop cannot be hidden. 15 Similarly it would be silly to light a lamp and then hide it under a bowl. When someone lights a lamp, she puts it on a table or a desk or a chair, and the light illumines the entire house. 16 You are like that illuminating light. Let your light shine everywhere you go, that you may illumine creation, so men and women everywhere may see your good actions, may see creation at its fullest, may see your devotion to Me, and may turn and praise your Father in heaven because of it.

17 Do not think that I have come to overturn or do away with the law or the words of our prophets. To the contrary: I have not come to overturn them but to fulfill them.

18 This, beloved, is the truth: until heaven and earth disappear, not one letter, not one pen stroke, will disappear from the sacred law—for everything, everything in the sacred law will be fulfilled and accomplished. 19 Anyone who breaks even the smallest, most obscure commandment—not to mention teaches others to do the same—will be called small and obscure in the kingdom of heaven. Those who practice the law and teach others how to live the law will be called great in the kingdom of heaven. 20 For I tell you this: you will not enter the kingdom of heaven unless your righteousness goes deeper than the Pharisees’, even more righteous than the most learned learner of the law.

Righteousness is the reason Jesus has come—to make the people righteous through and through. He then begins to interpret the law of Scripture for them with this in mind.

21 As you know, long ago God instructed Moses to tell His people, “Do not murder;[a] those who murder will be judged and punished.” 22 But here is the even harder truth: anyone who is angry with his brother will be judged for his anger. Anyone who taunts his friend, speaks contemptuously toward him, or calls him “Loser” or “Fool” or “Scum,” will have to answer to the high court. And anyone who calls his brother a fool may find himself in the fires of hell.

23 Therefore, if you are bringing an offering to God and you remember that your brother is angry at you or holds a grudge against you, 24 then leave your gift before the altar, go to your brother, repent and forgive one another, be reconciled, and then return to the altar to offer your gift to God.

25 If someone sues you, settle things with him quickly. Talk to him as you are walking to court; otherwise, he may turn matters over to the judge, and the judge may turn you over to an officer, and you may land in jail. 26 I tell you this: you will not emerge from prison until you have paid your last penny.

Psalm 5

Psalm 5

For the worship leader. A song of David accompanied by flutes.[a]

The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.

Bend Your ear to me and listen to my words, O Eternal One;
    hear the deep cry of my heart.
Listen to my call for help,
    my King, my True God;
    to You alone I pray.
In the morning, O Eternal One, listen for my voice;
    in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.

You’re not a God who smiles at sin;
    You cannot abide with evil.
The proud wither in Your presence;
    You hate all who pervert and destroy what is good.
You destroy those with lying lips;
    the Eternal detests those who murder and deceive.

Yet I, by Your loving grace,
    am welcomed into Your house;
I will turn my face toward Your holy place
    and fall on my knees in reverence before You.
O Eternal One, lead me in the path of Your righteousness
    amidst those who wish me harm;
    make Your way clear to me.

Their words cannot be trusted;
    they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
    their words stink of flattery.
10 Find them guilty, O True God;
    let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
    for in revolt they brazenly spit in Your face.

11 But let those who run to You for safety be glad they did;
    let them break out in joyful song.
May You keep them safe—
    their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
    Your blessings surround them like a shield.

Proverbs 1:24-28

24     You hear, but you have refused to answer my call.
        My hands reached out, but no one noticed.
25     All my advice, all my correction, all have been neglected—
        you wanted nothing of them.
26     So I will be the laughter you hear when misfortune comes, and it will come.
        I will be the mocking sound when panic grips you—
27     When panic comes like a stormy blast,
        when misfortune sweeps in like a whirlwind,
        when sorrow and anguish weigh you down.

28 This is when they will call on me, but I will not respond;
    they will be frantic to find me, but they won’t be able.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.