The Daily Audio Bible

11 (S: vii) The whole earth used the same language, the same words. ² It came about that as they traveled from the east, they found a plain in the land of Shin‘ar and lived there. ³ They said to one another, “Come, let’s make bricks and bake them in the fire.” So they had bricks for building-stone and clay for mortar. ⁴ Then they said, “Come, let’s build ourselves a city with a tower that has its top reaching up into heaven, so that we can make a name for ourselves and not be scattered all over the earth.”

⁵ Adonai came down to see the city and the tower the people were building. ⁶ Adonai said, “Look, the people are united, they all have a single language, and see what they’re starting to do! At this rate, nothing they set out to accomplish will be impossible for them! ⁷ Come, let’s go down and confuse their language, so that they won’t understand each other’s speech.” ⁸ So from there Adonai scattered them all over the earth, and they stopped building the city. ⁹ For this reason it is called Bavel [confusion] — because there Adonai confused the language of the whole earth, and from there Adonai scattered them all over the earth.

¹⁰ Here is the genealogy of Shem. Shem was 100 years old when he fathered Arpakhshad two years after the flood. ¹¹ After Arpakhshad was born, Shem lived another 500 years and had sons and daughters.

¹² Arpakhshad lived thirty-five years and fathered Shelach. ¹³ After Shelach was born, Arpakhshad lived another 403 years and had sons and daughters.

¹⁴ Shelach lived thirty years and fathered ‘Ever. ¹⁵ After ‘Ever was born, Shelach lived another 403 years and had sons and daughters.

¹⁶ ‘Ever lived thirty-four years and fathered Peleg. ¹⁷ After Peleg was born, ‘Ever lived another 430 years and had sons and daughters.

¹⁸ Peleg lived thirty years and fathered Re‘u. ¹⁹ After Re‘u was born, Peleg lived another 209 years and had sons and daughters.

²⁰ Re‘u lived thirty-two years and fathered S’rug. ²¹ After S’rug was born, Re‘u lived another 207 years and had sons and daughters.

²² S’rug lived thirty years and fathered Nachor. ²³ After Nachor was born, S’rug lived another 200 years and had sons and daughters.

²⁴ Nachor lived twenty-nine years and fathered Terach. ²⁵ After Terach was born, Nachor lived another 119 years and had sons and daughters.

²⁶ Terach lived seventy years and fathered Avram, Nachor and Haran. ²⁷ Here is the genealogy of Terach. Terach fathered Avram, Nachor and Haran; and Haran fathered Lot. ²⁸ Haran died before his father Terach in the land where he was born, in Ur of the Kasdim.

(Maftir) ²⁹ Then Avram and Nachor took wives for themselves. The name of Avram’s wife was Sarai, and the name of Nachor’s wife was Milkah the daughter of Haran. He was the father of Milkah and of Yiskah. ³⁰ Sarai was barren — she had no child. ³¹ Terach took his son Avram, his son Haran’s son Lot, and Sarai his daughter-in-law, his son Avram’s wife; and they left Ur of the Kasdim to go to the land of Kena‘an. But when they came to Haran, they stayed there. ³² Terach lived 205 years, and he died in Haran.

Haftarah Noach: Yesha‘yahu (Isaiah) 54:1–55:5 (A); 54:1–10 (S)

[Messianic adaptation: commence the reading at 52:13]

B’rit Hadashah suggested readings for Parashah Noach: Mattityahu (Matthew) 24:36–44; Luke 17:26–37; Acts 2:1–16; 1 Kefa (1 Peter) 3:18–22; 2 Kefa (2 Peter) 2:5

Parashah 3: Lekh L’kha (Get yourself out) 12:1–17:27

12 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. ² I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. ³ I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”

⁴ So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran. ⁵ Avram took his wife Sarai, his brother’s son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

⁶ Avram passed through the land to the place called Sh’khem, to the oak of Moreh. The Kena‘ani were then in the land. ⁷ Adonai appeared to Avram and said, “To your descendants I will give this land.” So he built an altar there to Adonai, who had appeared to him.

⁸ He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai. ⁹ Then Avram traveled on, continuing toward the Negev. ¹⁰ But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.

¹¹ When he came close to Egypt and was about to enter, he said to Sarai his wife, “Here now, I know that you are a good-looking woman; ¹² so that when the Egyptians see you, they will say, ‘This is his wife,’ and kill me but keep you alive. ¹³ Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you.”

(ii) ¹⁴ When Avram entered Egypt, the Egyptians did notice that the woman was very beautiful. ¹⁵ Pharaoh’s princes saw her and commended her to Pharaoh, so the woman was taken into Pharaoh’s house. ¹⁶ He treated Avram well for her sake, giving him sheep, cattle, male and female donkeys, male and female slaves, and camels.

¹⁷ But Adonai inflicted great plagues on Pharaoh and his household because of Sarai Avram’s wife. ¹⁸ Pharaoh called Avram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? ¹⁹ Why did you say, ‘She is my sister,’ so that I took her to be my own wife? Now therefore, here is your wife! Take her, and go away!” ²⁰ So Pharaoh gave orders concerning him to his men, and they sent him on his way with his wife and everything he had.

13 Avram went up from Egypt — he, his wife and everything he had, and Lot with him — into the Negev. ² Avram became wealthy, with much cattle, silver and gold. ³ As he went on his travels from the Negev, he came to Beit-El, to the place where his tent had been at the beginning, between Beit-El and ‘Ai, ⁴ where he had first built the altar; and there Avram called on the name of Adonai.

5 Seeing the crowds, Yeshua walked up the hill. After he sat down, his talmidim came to him, ² and he began to speak. This is what he taught them:

¹¹ “How blessed you are when people insult you and persecute you and tell all kinds of vicious lies about you because you follow me! ¹² Rejoice, be glad, because your reward in heaven is great — they persecuted the prophets before you in the same way.

¹³ “You are salt for the Land. But if salt becomes tasteless, how can it be made salty again? It is no longer good for anything except being thrown out for people to trample on.

¹⁴ “You are light for the world. A town built on a hill cannot be hidden. ¹⁵ Likewise, when people light a lamp, they don’t cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house. ¹⁶ In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.

¹⁷ “Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. ¹⁸ Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah — not until everything that must happen has happened. ¹⁹ So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. ²⁰ For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P’rushim, you will certainly not enter the Kingdom of Heaven!

²¹ “You have heard that our fathers were told, ‘Do not murder,’^[b] and that anyone who commits murder will be subject to judgment. ²² But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! ²³ So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, ²⁴ leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift. ²⁵ If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail! ²⁶ Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.