Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the EHV. Switch to the EHV to read along with the audio.

Complete Jewish Bible (CJB)
Version
1 Chronicles 2:18-4:4

18 Kalev the son of Hetzron fathered sons with ‘Azuvah his wife (and with Yeri‘ot); these were her sons: Yesher, Shovav and Ardon. 19 After ‘Azuvah died, Kalev married Efrat, who bore him Hur. 20 Hur fathered Uri, and Uri fathered B’tzal’el. 21 Afterwards, Hetzron had sexual relations with the daughter of Machir the father of Gil‘ad; he married her when he was sixty years old, and she bore him S’guv. 22 S’guv fathered Ya’ir, who had twenty-three cities in the land of Gil‘ad. 23 (But G’shur and Aram took Havot-Ya’ir away from them, along with K’nat and its villages — sixty cities.) All these were descendants of Machir the father of Gil‘ad.

24 After Hetzron died in Kalev-Efratah, Aviyah Hetzron’s wife bore him Ash’chur the father of T’koa.

25 The sons of Yerachme’el Hetzron’s firstborn: Ram the firstborn, Bunah, Oren, Otzem and Achiyah. 26 Yerachme’el had another wife, whose name was ‘Atarah; she was the mother of Onam. 27 The sons of Ram the firstborn son of Yerachme’el: Ma‘atz, Yamin and ‘Eker. 28 The sons of Onam: Shamai and Yada. The sons of Shamai: Nadav and Avishur. 29 Avishur’s wife was named Avichayil, and she bore him Achban and Molid. 30 The sons of Nadav: Seled and Apayim. Seled died without having any children. 31 The son of Apayim: Yish‘i. The son of Yish‘i: Sheshan. The son of Sheshan: Achlai. 32 The sons of Yada the brother of Shamai: Yeter and Yonatan. Yeter died without having any children. 33 The sons of Yonatan: Pelet and Zaza. These were the descendants of Yerachme’el.

34 Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Yarcha; 35 Sheshan gave his daughter in marriage to Yarcha his servant, and she bore him ‘Atai. 36 ‘Atai fathered Natan, Natan fathered Zavad, 37 Zavad fathered Eflal, Eflal fathered ‘Oved, 38 ‘Oved fathered Yehu, Yehu fathered ‘Azaryah, 39 ‘Azaryah fathered Heletz, Heletz fathered El‘asah, 40 El‘asah fathered Sismai, Sismai fathered Shalum, 41 Shalum fathered Y’kamyah and Y’kamyah fathered Elishama.

42 The sons of Kalev the brother of Yerachme’el: Mesha his firstborn, who was the father of Zif; and the sons of Mareshah the father of Hevron. 43 The sons of Hevron: Korach, Tapuach, Rekem and Shema. 44 Shema fathered Racham the father of Yorke‘am, and Rekem fathered Shamai. 45 The son of Shamai was Ma‘on, and Ma‘on was the father of Beit-Tzur. 46 ‘Eifah, Kalev’s concubine, bore Haran, Motza and Gazez; and Haran fathered Gazez. 47 The sons of Yahdai: Regem, Yotam, Geshan, Pelet, ‘Eifah and Sha‘af. 48 Ma‘akhah, Kalev’s concubine, bore Shever and Tirchanah. 49 [The wife of] Sha‘af the father of Madmanah bore Sh’va the father of Machbenah and the father of Giv‘a. The daughter of Kalev was ‘Akhsah. 50 These were the descendants of Kalev.

The sons of Hur the firstborn of Efratah: Shoval the father of Kiryat-Ye‘arim, 51 Salma the father of Beit-Lechem and Haref the father of Beit-Gader. 52 Shoval the father of Kiryat-Ye‘arim had sons: HaRo’eh and half of the [inhabitants of] M’nuchot. 53 The families of Kiryat-Ye‘arim: the Yitri, the Puti, the Shumati and the Mishra‘i; from them came the Tzor‘ati and the Eshta’uli. 54 The sons of Salma: Beit-Lechem, the N’tofati, ‘Atrot-Beit-Yo’av, half of the Manachati, the Tzor‘i, 55 the families of scribes that lived in Ya‘betz, the Tir‘atim, the Shim‘atim and the Sukhatim. These are the Kinim, who came from Hamat, father of the house of Rekhav.

These were the sons born to David in Hevron: the firstborn was Amnon, whose mother was Achino‘am from Yizre‘el; the second, Dani’el, whose mother was Avigayil from Karmel; the third, Avshalom, the son of Ma‘akhah the daughter of Talmai king of G’shur; the fourth, Adoniyah the son of Haggit; the fifth, Sh’fatyah, whose mother was Avital; and the sixth, Yitre‘am, whose mother was his wife ‘Eglah. Six were born to David in Hevron. He ruled there seven years and six months; then he ruled in Yerushalayim thirty-three years.

These were born to him in Yerushalayim: Shim‘a, Shovav, Natan, Shlomo, four whose mother was Bat-Shua the daughter of ‘Ammi’el; and nine others — Yivchar, Elishama, Elifelet, Nogah, Nefeg, Yafia, Elishama, Elyada and Elifelet. All these were sons of David, apart from the sons of the concubines; Tamar was their sister.

10 Shlomo’s son was Rechav‘am, his son Aviyah, his son Asa, his son Y’hoshafat, 11 his son Yoram, his son Achazyah, his son Yo’ash, 12 his son Amatzyah, his son ‘Azaryah, his son Yotam, 13 his son Achaz, his son Hizkiyahu, his son M’nasheh, 14 his son Amon and his son Yoshiyahu. 15 The sons of Yoshiyahu: Yochanan the firstborn, Y’hoyakim the second, Tzedekyah the third, and Shalum the fourth. 16 The sons of Y’hoyakim: Y’khonyah his son, and Tzedekyah his son. 17 The sons of Y’khonyah, also called Asir: Sh’alti’el his son; 18 also Malkiram, P’dayah, Shen’atzar, Y’kamyah, Hoshama and N’davyah. 19 The sons of P’dayah: Z’rubavel and Shim‘i. The children of Z’rubavel: Meshulam, Hananyah and Shlomit their sister; 20 also Hashuvah, Ohel, Berekhyah, Hasadyah and Yushav-Hesed — five. 21 The sons of Hananyah: P’latyah and Yesha‘yah. His son was Refayah. His son was Arnan. His son was ‘Ovadyah. And his son was Sh’khanyah. 22 The sons of Sh’khanyah: Sh’ma‘yah and the sons of Sh’ma‘yah — Hatush, Yig’al, Bariach, Ne‘aryah and Shafat — six. 23 The sons of Ne‘aryah: Elyo‘einai, Hizkiyah and ‘Azrikam — three. 24 The sons of Elyo‘einai: Hodavyahu, Elyashiv, P’layah, ‘Akuv, Yochanan, D’layah and ‘Anani — seven.

The descendants of Y’hudah: Peretz, Hetzron, Karmi, Hur and Shoval. Re’ayah the son of Shoval fathered Yachat; Yachat fathered Achumai and Lahad. These are the families of the Tzor‘ati. These are [the sons] of the father of ‘Eitam: Yizre‘el, Yishma and Yidbash; their sister’s name was Hatzlelponi. P’nu’el fathered Geder, and ‘Ezer fathered Hushah. These are the sons of Hur the firstborn of Efratah, the father of Beit-Lechem.

Acts 24

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation so many reforms in so many areas. It is with the utmost gratitude that we receive this. But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

“We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. He even tried to profane the Temple, but we arrested him. [a] By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” The Judeans also joined in the accusation and alleged that these were the facts.

10 When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. 11 As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; 12 and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. 13 Nor can they give any proof of the things of which they are accusing me.

14 “But this I do admit to you: I worship the God of our fathers[b] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. 15 And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. 16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

17 “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. 18 It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. 19 But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! 20 Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, 21 other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

22 But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

24 After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. 25 But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” 26 At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

27 After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.

Psalm 4

(0) For the leader. With stringed instruments. A psalm of David:

(1) O God, my vindicator!
Answer me when I call!
When I was distressed, you set me free;
now have mercy on me, and hear my prayer.

(2) Men of rank, how long will you shame my honor,
love what is vain, chase after lies? (Selah)
(3) Understand that Adonai sets apart
the godly person for himself;
Adonai will hear when I call to him.
(4) You can be angry, but do not sin!
Think about this as you lie in bed,
and calm down. (Selah)
(5) Offer sacrifices rightly,
and put your trust in Adonai.

(6) Many ask, “Who can show us some good?”
Adonai, lift the light of your face over us!
(7) You have filled my heart with more joy
than all their grain and new wine.
(8) I will lie down and sleep in peace;
for, Adonai, you alone make me live securely.

Proverbs 18:16-18

16 A person’s gift clears his way
    and gives him access to the great.

17 The first to state his case seems right,
    till the other one comes and cross-examines.
18 Casting lots puts an end to strife
    and separates powerful disputants.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.