The Daily Audio Bible
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21 One thing the people of Israel had sworn in their council at Mizpah was that no tribe would give wives to the men of Benjamin. 2 The people returned to Bethel, house of God, and there they cried out and wept bitterly before the True God until evening.
Israelites: 3 Why, Eternal One, True God of Israel, has this happened? Why do we have one less Israelite tribe today?
4 The next day, the people rose early and built an altar, and they made sacrifices and presented burnt offerings and peace offerings.
Israelites: 5 What tribe, of all of the tribes of Israel, did not come up to the assembly of the Eternal at Mizpah?
For they had also taken a solemn oath that whoever did not come before the Eternal at Mizpah would be put to death.
6 The people of Israel were moved with pity toward their kin, the tribe of Benjamin.
Israelites: Look, one tribe of Israel has been cut off from the rest of us. 7 How can the survivors of Benjamin get wives, since we have all sworn by the Eternal not to give them our daughters? 8 Are there any of the tribes of Israel that did not come up before the Eternal at Mizpah?
And it turned out that nobody from Jabesh-gilead had come up to the assembly; 9 when the roll was called throughout the camp, none from Jabesh-gilead were present.
10-11 So those gathered there commissioned 12,000 courageous fighting men to go and destroy Jabesh-gilead. “Kill them all,” they instructed, “every man, every woman who has been with a man, every child.” 12 They found 400 virgins among the inhabitants of Jabesh-gilead, and they returned these to the camp of Shiloh in the land of Canaan. 13 Then those gathered sent word to those warriors of Benjamin in exile at the rock of Rimmon and proclaimed a peace. 14 The men of Benjamin returned, and the people of Israel gave them the young women of Jabesh-gilead, but they were not enough for all of them.
15 The people of Israel were filled with pity for the people of Benjamin, since the Eternal had separated them from their brothers of Israel.
Israelite Elders: 16 What can we do to find more wives for the remaining men of Benjamin, since all the other Benjaminite women were destroyed? 17 Benjamin must have heirs and survive, so that not a single tribe may disappear out of Israel. 18 But we cannot give them our daughters, for we have sworn curses on anyone of us who gives wives to the men of Benjamin.
Israelites: 19 Look, there is a yearly festival of the Eternal in Shiloh, north of Bethel, to the east of the road that links Bethel to Shechem and to the south of Lebonah.
20 They told the Benjaminites to go and hide in the vineyards.
Israelites: 21 Watch, and when the young women of Shiloh come out to participate in the dances, dash out, grab yourself a wife, and take her back home to Benjamin. 22 Then if their brothers or fathers come to complain to us, we can say, “Be generous. We weren’t able to capture enough brides for the men of Benjamin, so we needed more women. But none of you suffers the curse, since you didn’t give your daughters of your own free will!”
23 So that is what the men of Benjamin did: they kidnapped wives for themselves from the dancers at the festival and took them back home, where they rebuilt their towns and lived in them again. 24 And the people of Israel went out from their great gathering by their families and tribes, each back to their inheritances.
25 During that period, there was no king in Israel, and everyone did what seemed right to them.
1 A long time ago, when judges still ruled over Israel and the land was dried up with famine, a man from Bethlehem, which ironically means “place of bread,” left his home in Judah to live as a foreigner in the land of Moab. He traveled with his wife and their two sons. 2 His name was Elimelech, and his wife was Naomi; their two sons were called Mahlon and Chilion. They were descendants of Ephraim’s tribe from Bethlehem in Judah. They had settled and made lives for themselves in Moab, 3 but soon after, Elimelech died leaving Naomi in the care of her sons. 4 Each son married a woman from Moab—one was named Orpah, the other Ruth—and they lived together for 10 years 5 before Mahlon and Chilion died also. Naomi was left alone, without her husband and two sons.
6-7 Word had reached Moab that the Eternal One had once again brought life back to the land of Israel and blessed His people with food. Naomi prepared to return with her daughters-in-law. With Orpah and Ruth at her side, she began her journey back to Judah, leaving the place where she had lived.
Naomi (to Orpah and Ruth): 8 You have accompanied me far enough; you must both return to Moab. Go home to your mothers’ care and your people. May the Eternal show His loyal love to you just as you demonstrated it to my dead sons and me. 9 I hope He will bring you new husbands and that you will find the rest you deserve in their homes.
She drew close, kissed them, and turned to go on her way, alone. But Orpah and Ruth wailed and sobbed, crying out to her.
Orpah and Ruth: 10 Do not leave us! We insist you take us with you to live with you and your people.
Naomi: 11 Go back to your homes, my daughters. What possible reason would you have for returning with me? Do you think there are more sons inside of me? Will you marry these unborn sons? 12 Listen to me, daughters, and go back. I am too old; I will not marry again because I cannot conceive. But even if I could—if I still believed there was hope for me, or if I had a husband and conceived sons tonight— 13 would you waste a lifetime waiting for them to grow up? Would you let this hope for the future keep you from remarrying now? Of course not, my dear daughters. It is obvious that the Eternal has acted against me. My life is much too bitter for you to share with me.
14 At this Orpah and Ruth wailed and wept again. Then Orpah kissed Naomi, said goodbye, and returned the way she had come. Yet Ruth refused to let go of Naomi.
Naomi: 15 Look at your sister-in-law. She has returned to live with her people and to worship her gods; go and follow her.
16 Ruth: Stop pushing me away,
insisting that I stop following you!
Wherever you go, I will go.
Wherever you live, I will live.
Your people will be my people.
Your God will be my God.
17 Wherever you die, I will also die
and be buried there near you.
May the Eternal One punish me—
and even more so—
if anything besides death comes between us.
18 When Naomi heard this and saw Ruth’s resolve, she stopped trying to talk her out of returning to Judah. 19 The two women went on together to Bethlehem.
News of their arrival spread throughout Bethlehem. In fact, the whole community was humming with the report, with the women exclaiming, “Could it really be the same Naomi who left us so long ago?”
20 Naomi: Do not call me Naomi ever again, for I am no longer pleasant.
Call me Mara instead, for I am filled with bitterness
because the Highest One[a] has treated me bitterly.
There is a Hebrew wordplay here from Naomi, “pleasant,” to Mara, “bitterness.” Even Orpah (“neck”) turns her back on Naomi.
21 I left this place full, in spite of the famine,
but the Eternal has brought me back empty from a plentiful land.
Why would you call me “Pleasant”
when the Eternal has testified against me,
and the Highest One has brought disaster upon me?
Naomi’s story is similar to the story of Job. God tests them, as Job and Naomi have full lives. Then they go from emptiness to vindication, and finally to redemption.
22 This was how Naomi came into Bethlehem with her daughter-in-law, Ruth, from Moab. It was at the beginning of the barley harvest when they returned to the land.
4 This was a trip that would take them through Samaria.
For Jews in Israel, Samaria is a place to be avoided. Before Solomon’s death 1,000 years earlier, the regions of Samaria and Judea were part of a united Israel. After the rebellion that divided the kingdom, Samaria became a hotbed of idol worship. The northern kings made alliances that corrupted the people by introducing foreign customs and strange gods. They even had the nerve to build a temple to the True God on Mt. Gerizim to rival the one in Jerusalem. By the time the twelve are traveling with Jesus, it has long been evident that the Samaritans have lost their way. By marrying outsiders, they have polluted the land. Israel’s Jews consider them to be half-breeds—mongrels—and the Jews know to watch out for them or else be bitten by temptation.
5-8 In a small Samaritan town known as Sychar, Jesus and His entourage stopped to rest at the historic well that Jacob gave his son Joseph. It was about noon when Jesus found a spot to sit close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.
Jesus: Would you draw water, and give Me a drink?
Woman: 9 I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.
Jews, you see, have no dealings with Samaritans.
Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.
Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water.
Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle?
Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again.
Woman: 15 Please, Sir, give me some of this water, so I’ll never be thirsty and never again have to make the trip to this well.
Jesus: 16 Then bring your husband to Me.
Woman: 17-18 I do not have a husband.
Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.
Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?
Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.
Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.
Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.
27 The disciples returned to Him and gathered around Him in amazement that He would openly break their customs by speaking to this woman, but none of them would ask Him what He was looking for or why He was speaking with her. 28 The woman went back to the town, leaving her water pot behind. She stopped men and women on the streets and told them about what had happened.
Woman: 29 I met a stranger who knew everything about me. Come and see for yourselves; can He be the Anointed One?
30 A crowd came out of the city and approached Jesus. 31 During all of this, the disciples were urging Jesus to eat the food they gathered.
Jesus: 32 I have food to eat that you know nothing about.
Disciples (to one another): 33 Is it possible someone else has brought Him food while we were away?
Jesus: 34 I receive My nourishment by serving the will of the Father who sent Me and completing His work. 35 You have heard others say, “Be patient; we have four more months to wait until the crops are ready for the harvest.” I say, take a closer look and you will see that the fields are ripe and ready for the harvest. 36 The harvester is collecting his pay, harvesting fruit ripe for eternal life. So even now, he and the sower are celebrating their fortune. 37 The saying may be old, but it is true: “One person sows, and another reaps.” 38 I sent you to harvest where you have not labored; someone else took the time to plant and cultivate, and you feast on the fruit of their labor.
39 Meanwhile, because one woman shared with her neighbors how Jesus exposed her past and present, the village of Sychar was transformed—many Samaritans heard and believed. 40 The Samaritans approached Jesus and repeatedly invited Him to stay with them, so He lingered there for two days on their account. 41 With the words that came from His mouth, there were many more believing Samaritans. 42 They began their faith journey because of the testimony of the woman beside the well; but when they heard for themselves, they were convinced the One they were hearing was and is God’s Anointed, the Liberating King, sent to rescue the entire world.
Psalm 105
1 Come, offer thanks to the Eternal; invoke His holy name.
Tell other people about the things He has done.
2 Sing songs of praise to Him;
tell stories of all His miracles.
3 Revel in His holy name.
May the hearts of the people who seek the Eternal celebrate and experience great joy.
4 Seek the Eternal and His power;
look to His face constantly.
5 Remember the wonderful things He has done,
His miracles and the wise decisions He has made,
6 O children of Abraham, His servant;
O children of Jacob, His chosen people!
7 He is the Eternal, our True God;
His justice extends to every corner of the earth.
8 He keeps His covenant promises forever
and remembers the word He spoke to a thousand generations—
9 The covenant He made with Abraham
and His sworn oath to Isaac, his son.
10 Then God confirmed it to Jacob—decreed it so—
to Israel He promised a never-ending covenant,
11 Saying, “I will give you the land of Canaan
as your part; it will be your inheritance.”
12 When God’s people were only a few in number—
indeed, very few—they were strangers in a foreign land.
13 They roamed from place to place,
from one kingdom to another.
14 God didn’t allow anyone to tyrannize them;
He rebuked kings in order to protect His people:
15 “Do not lay a hand on My anointed people;
do not do any harm to My prophets.”
24 The wise are honored for their wealth;
the reward of fools is more foolishness.
25 A truthful witness protects lives by not allowing evil to triumph,
but a deceitful witness speaks lies and puts the innocent in jeopardy.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.