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21 Then the king of ‘Arad, a Kena‘ani who lived in the Negev, heard that Isra’el was approaching by way of Atarim, so he attacked Isra’el and took some of them captive. 2 Isra’el made a vow to Adonai, “If you will hand this people over to me, I will completely destroy their cities.” 3 Adonai listened to what Isra’el said and handed over the Kena‘anim, so they completely destroyed them and their cities and named the place Hormah [complete destruction].
4 Then they traveled from Mount Hor on the road toward the Sea of Suf in order to go around the land of Edom; but the people’s tempers grew short because of the detour. 5 The people spoke against God and against Moshe: “Why did you bring us up out of Egypt? To die in the desert? There’s no real food, there’s no water, and we’re sick of this miserable stuff we’re eating!”
(LY: vi) 6 In response, Adonai sent poisonous snakes among the people; they bit the people, and many of Isra’el’s people died. 7 The people came to Moshe and said, “We sinned by speaking against Adonai and against you. Pray to Adonai that he rid us of these snakes.” Moshe prayed for the people, 8 and Adonai answered Moshe: “Make a poisonous snake and put it on a pole. When anyone who has been bitten sees it, he will live.” 9 Moshe made a bronze snake and put it on the pole; if a snake had bitten someone, then, when he looked toward the bronze snake, he stayed alive.
10 The people of Isra’el traveled on and camped at Ovot. 11 From Ovot they traveled and camped at ‘Iyei-Ha‘avarim, in the desert fronting Mo’av on the east. 12 From there they traveled and camped in Vadi Zered. 13 From there they traveled and camped on the other side of the Arnon, in the desert; this river comes out of the territory of the Emori; for the Arnon is the boundary between Mo’av and the Emori. 14 This is why it says, in the Book of the Wars of Adonai, “. . . Vahev at Sufah, the vadis of Arnon, 15 and the slope of the vadis extending as far as the site of ‘Ar, which lie next to the territory of Mo’av.”
16 From there they went on to Be’er [well]; that is the well about which Adonai said to Moshe, “Assemble the people, and I will give them water.” 17 Then Isra’el sang this song:
“Spring up, oh well!
Sing to the well
18 sunk by the princes,
dug by the people’s leaders
with the scepter,
with their staffs!”
From the desert they went to Mattanah, 19 from Mattanah to Nachali’el, from Nachali’el to Bamot, 20 and from Bamot to the valley by the plain of Mo’av at the start of the Pisgah range, where it overlooks the desert.
(RY: iv, LY: vii) 21 Isra’el sent messengers to Sichon, king of the Emori, with this message: 22 “Let me pass through your land. We won’t turn aside into fields or vineyards, and we won’t drink any water from the wells. We will go along the King’s Highway until we have left your territory.” 23 But Sichon would not allow Isra’el to pass through his territory. Instead, Sichon mustered all his people and went out into the desert to fight Isra’el. On reaching Yachatz, he fought Isra’el. 24 Isra’el defeated him by force of arms and took control of his land from the Arnon to the Yabok River, but only as far as the people of ‘Amon, because the territory of the people of ‘Amon was well defended. 25 Isra’el took all these cities — Isra’el lived in all the cities of the Emori, in Heshbon and all its surrounding towns. 26 Heshbon was the city of Sichon, the king of the Emori, who had fought against the former king of Mo’av and conquered all his land up to the Arnon. 27 This is why the storytellers say,
“Come to Heshbon! Let it be rebuilt!
Let Sichon’s city be restored!
28 “For fire burst out of Heshbon,
a flame from the city of Sichon.
It consumed ‘Ar of Mo’av,
the lords of Arnon’s high places.
29 “Woe to you, Mo’av!
You are destroyed, people of K’mosh!
He let his sons be fugitives and his daughters captives
of Sichon, king of the Emori.
30 “We shot them down; Heshbon is destroyed,
all the way to Divon.
We even laid waste to Nofach,
which extends as far as Meidva.”
31 Thus Isra’el lived in the land of the Emori.
32 Moshe sent men to reconnoiter Ya‘zer; they captured its towns and drove out the Emori who were there.
33 Then they turned and went up along the road to Bashan; and ‘Og, the king of Bashan, marched out against them, he with all his people, to fight at Edre‘i. (LY: Maftir) 34 Adonai said to Moshe, “Don’t be afraid of him, for I have handed him over to you with all his people and his land. You will treat him just as you did Sichon, king of the Emori, who lived at Heshbon.” 35 So they struck him down, with his sons and all his people, until there was no one left alive; and then they took control of his land.
22 Then the people of Isra’el traveled on and camped in the plains of Mo’av beyond the Yarden River, opposite Yericho.
Haftarah Hukkat: Shof’tim (Judges) 11:1–33
B’rit Hadashah suggested readings for Parashah Hukkat: Yochanan (John) 3:9–21; 4:3–30; 12:27–50
Parashah 40: Balak 22:2–25:9
[In regular years read with Parashah 39, in leap years read separately]
2 Now Balak the son of Tzippor saw all that Isra’el had done to the Emori. 3 Mo’av was very afraid of the people, because there were so many of them; Mo’av was overcome with dread because of the people of Isra’el. 4 So Mo’av said to the leaders of Midyan, “This horde will lick up everything around us, the way an ox licks up grass in the field.”
Balak the son of Tzippor was king of Mo’av at that time. 5 He sent messengers to Bil‘am the son of B‘or, at P’tor by the [Euphrates] River in his native land, to tell him, “Listen, a people has come out of Egypt, spread over all the land and settled down next to me. 6 Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed.” 7 The leaders of Mo’av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. 8 He said to them, “Stay here tonight, and I will bring you back whatever answer Adonai tells me.” So the princes of Mo’av stayed with Bil‘am.
9 God came to Bil‘am and said, “Who are these men with you?” 10 Bil‘am said to God, “Balak the son of Tzippor, king of Mo’av, has sent me this message: 11 ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.’” 12 God answered Bil‘am, “You are not to go with them; you are not to curse the people, because they are blessed.”
(RY: v; LY: ii) 13 Bil‘am got up in the morning and said to the princes of Balak, “Return to your own land, because Adonai refuses to give me permission to go with you.” 14 The princes of Mo’av got up, returned to Balak and said, “Bil‘am refuses to come with us.”
15 Balak again sent princes, more of them and of higher status than the first group. 16 They went to Bil‘am and said to him, “Here is what Balak the son of Tzippor says: ‘Please don’t let anything keep you from coming to me. 17 I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.’” 18 Bil‘am answered the servants of Balak, “Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. 19 Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me.” 20 God came to Bil‘am during the night and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you.”
26 In the sixth month, the angel Gavri’el was sent by God to a city in the Galil called Natzeret, 27 to a virgin engaged to a man named Yosef, of the house of David; the virgin’s name was Miryam. 28 Approaching her, the angel said, “Shalom, favored lady! Adonai is with you!” 29 She was deeply troubled by his words and wondered what kind of greeting this might be. 30 The angel said to her, “Don’t be afraid, Miryam, for you have found favor with God. 31 Look! You will become pregnant, you will give birth to a son, and you are to name him Yeshua. 32 He will be great, he will be called Son of Ha‘Elyon. Adonai, God, will give him the throne of his forefather David; 33 and he will rule the House of Ya‘akov forever — there will be no end to his Kingdom.” 34 “How can this be,” asked Miryam of the angel, “since I am a virgin?” 35 The angel answered her,
“The Ruach HaKodesh will come over you,
the power of Ha‘Elyon will cover you.
Therefore the holy child born to you
will be called the Son of God.
36 “You have a relative, Elisheva, who is an old woman; and everyone says she is barren. But she has conceived a son and is six months pregnant! 37 For with God, nothing is impossible.” 38 Miryam said, “I am the servant of Adonai; may it happen to me as you have said.” Then the angel left her.
39 Without delay, Miryam set out and hurried to the town in the hill country of Y’hudah 40 where Z’kharyah lived, entered his house and greeted Elisheva. 41 When Elisheva heard Miryam’s greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh 42 and spoke up in a loud voice,
“How blessed are you among women!
And how blessed is the child in your womb!
43 “But who am I, that the mother of my Lord should come to me? 44 For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! 45 Indeed you are blessed, because you have trusted that the promise Adonai has made to you will be fulfilled.”
46 Then Miryam said,
“My soul magnifies Adonai;
47 and my spirit rejoices in God, my Savior,
48 who has taken notice of his servant-girl
in her humble position.[a]
For — imagine it! — from now on, all generations will call me blessed!
49 “The Mighty One has done great things for me!
Indeed, his name is holy; 50 and in every generation
he has mercy on those who fear him.[b]
51 “He has performed mighty deeds with his arm,
routed the secretly proud,
52 brought down rulers from their thrones,
raised up the humble,
53 filled the hungry with good things,
but sent the rich away empty.
54 “He has taken the part of his servant Isra’el,
mindful of the mercy
55 which he promised to our fathers,
to Avraham and his seed forever.”
56 Miryam stayed with Elisheva for about three months and then returned home.
57 (0) For the leader. Set to “Do Not Destroy.” By David, a mikhtam, when he fled from Sha’ul into the cave:
2 (1) Show me favor, God, show me favor;
for in you I have taken refuge.
Yes, I will find refuge in the shadow of your wings
until the storms have passed.
3 (2) I call to God, the Most High,
to God, who is accomplishing his purpose for me.
4 (3) He will send from heaven and save me
when those who would trample me down mock me. (Selah)
God will send his grace and his truth.
5 (4) I am surrounded by lions,
I am lying down among people breathing fire,
men whose teeth are spears and arrows
and their tongues sharp-edged swords.
6 (5) Be exalted, God, above heaven!
May your glory be over all the earth!
7 (6) They prepared a snare for my feet,
but I am bending over [to avoid it].
They dug a pit ahead of me,
but they fell into it themselves. (Selah)
8 (7) My heart is steadfast, God, steadfast.
I will sing and make music.
9 (8) Awake, my glory! Awake, lyre and lute!
I will awaken the dawn.
10 (9) I will thank you, Adonai, among the peoples;
I will make music to you among the nations.
11 (10) For your grace is great, all the way to heaven,
and your truth, all the way to the skies.
12 (11) Be exalted, God, above heaven!
May your glory be over all the earth!
9 With his mouth the hypocrite can ruin his neighbor,
but by knowledge the righteous are delivered.
10 When the righteous prosper, the city rejoices;
and when the wicked perish, there is joy.
11 By the blessing of the upright, a city is raised up;
but the words of the wicked tear it down.
Copyright © 1998 by David H. Stern. All rights reserved.