The Daily Audio Bible

¹⁶ On the morning of the third day, there was thunder, lightning and a thick cloud on the mountain. Then a shofar blast sounded so loudly that all the people in the camp trembled. ¹⁷ Moshe brought the people out of the camp to meet God; they stood near the base of the mountain. ¹⁸ Mount Sinai was enveloped in smoke, because Adonai descended onto it in fire — its smoke went up like the smoke from a furnace, and the whole mountain shook violently. ¹⁹ As the sound of the shofar grew louder and louder, Moshe spoke; and God answered him with a voice.

(A: vi, S: vii) ²⁰ Adonai came down onto Mount Sinai, to the top of the mountain; then Adonai called Moshe to the top of the mountain; and Moshe went up. ²¹ Adonai said to Moshe, “Go down and warn the people not to force their way through to Adonai to see him; if they do, many of them will perish. ²² Even the cohanim, who are allowed to approach Adonai, must keep themselves holy; otherwise, Adonai may break out against them.” ²³ Moshe said to Adonai, “The people can’t come up to Mount Sinai, because you ordered us to set limits around the mountain and separate it.” ²⁴ But Adonai answered him, “Go, get down! Then come back up, you and Aharon with you. But don’t let the cohanim and the people force their way through to come up to Adonai, or he will break out against them.”

²⁵ So Moshe went down to the people and told them.

20 Then God said all these words:

א ² “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.

ב ³ “You are to have no other gods before me. ⁴ You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. ⁵ You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, ⁶ but displaying grace to the thousandth generation of those who love me and obey my mitzvot.

ג ⁷ “You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly.

ד ⁸ “Remember the day, Shabbat, to set it apart for God. ⁹ You have six days to labor and do all your work, ¹⁰ but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. ¹¹ For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself.

ה ¹² “Honor your father and mother, so that you may live long in the land which Adonai your God is giving you.

ו ¹³ “Do not murder.

ז ⁽¹⁴⁾ “Do not commit adultery.

ח ⁽¹⁵⁾ “Do not steal.

ט ⁽¹⁶⁾ “Do not give false evidence against your neighbor.

י ^14 (17) “Do not covet your neighbor’s house; do not covet your neighbor’s wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.”

(A: vii) ^15 (18) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, ^16 (19) they said to Moshe, “You, speak with us; and we will listen. But don’t let God speak with us, or we will die.” ^17 (20) Moshe answered the people, “Don’t be afraid, because God has come only to test you and make you fear him, so that you won’t commit sins.” ^18 (21) So the people stood at a distance, but Moshe approached the thick darkness where God was.

(A: Maftir) ^19 (22) Adonai said to Moshe, “Here is what you are to say to the people of Isra’el: ‘You yourselves have seen that I spoke with you from heaven. ^20 (23) You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) ^21 (24) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. ^22 (25) If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. ^23 (26) Likewise, you are not to use steps to go up to my altar; so that you won’t be indecently uncovered.’”

Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S)

B’rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10

Parashah 18: Mishpatim (Rulings) 21:1–24:18

21 “These are the rulings you are to present to them:

² “If you purchase a Hebrew slave, he is to work six years; but in the seventh, he is to be given his freedom without having to pay anything. ³ If he came single, he is to leave single; if he was married when he came, his wife is to go with him when he leaves. ⁴ But if his master gave him a wife, and she bore him sons or daughters, then the wife and her children will belong to her master, and he will leave by himself. ⁵ Nevertheless, if the slave declares, ‘I love my master, my wife and my children, so I don’t want to go free,’ ⁶ then his master is to bring him before God; and there at the door or doorpost, his master is to pierce his ear with an awl; and the man will be his slave for life.

⁷ “If a man sells his daughter as a slave, she is not to go free like the men-slaves. ⁸ If her master married her but decides she no longer pleases him, then he is to allow her to be redeemed. He is not allowed to sell her to a foreign people, because he has treated her unfairly. ⁹ If he has her marry his son, then he is to treat her like a daughter. ¹⁰ If he marries another wife, he is not to reduce her food, clothing or marital rights. ¹¹ If he fails to provide her with these three things, she is to be given her freedom without having to pay anything.

¹² “Whoever attacks a person and causes his death must be put to death. ¹³ If it was not premeditated but an act of God, then I will designate for you a place to which he can flee. ¹⁴ But if someone willfully kills another after deliberate planning, you are to take him even from my altar and put him to death.

¹⁵ “Whoever attacks his father or mother must be put to death.

¹⁶ “Whoever kidnaps someone must be put to death, regardless of whether he has already sold him or the person is found still in his possession.

¹⁷ “Whoever curses his father or mother must be put to death.

¹⁸ “If two people fight, and one hits the other with a stone or with his fist, and the injured party doesn’t die but is confined to his bed; ¹⁹ then, if he recovers enough to be able to walk around outside, even if with a cane, the attacker will be free of liability, except to compensate him for his loss of time and take responsibility for his care until his recovery is complete.

(ii) ²⁰ “If a person beats his male or female slave with a stick so severely that he dies, he is to be punished; ²¹ except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.

¹³ “But woe to you hypocritical Torah-teachers and P’rushim! For you are shutting the Kingdom of Heaven in people’s faces, neither entering yourselves nor allowing those who wish to enter to do so. ^14 [a]

¹⁵ “Woe to you hypocritical Torah-teachers and P’rushim! You go about over land and sea to make one proselyte; and when you succeed, you make him twice as fit for Gei-Hinnom as you are!

¹⁶ “Woe to you, you blind guides! You say, ‘If someone swears by the Temple, he is not bound by his oath; but if he swears by the gold in the Temple, he is bound.’ ¹⁷ You blind fools! Which is more important? the gold? or the Temple which makes the gold holy? ¹⁸ And you say, ‘If someone swears by the altar, he is not bound by his oath; but if he swears by the offering on the altar, he is bound.’ ¹⁹ Blind men! Which is more important? the sacrifice? or the altar which makes the sacrifice holy? ²⁰ So someone who swears by the altar swears by it and everything on it. ²¹ And someone who swears by the Temple swears by it and the One who lives in it. ²² And someone who swears by heaven swears by God’s throne and the One who sits on it.

²³ “Woe to you hypocritical Torah-teachers and P’rushim! You pay your tithes of mint, dill and cumin; but you have neglected the weightier matters of the Torah — justice, mercy, trust. These are the things you should have attended to — without neglecting the others! ²⁴ Blind guides! — straining out a gnat, meanwhile swallowing a camel!

²⁵ “Woe to you hypocritical Torah-teachers and P’rushim! You clean the outside of the cup and the dish, but inside they are full of robbery and self-indulgence. ²⁶ Blind Parush! First clean the inside of the cup, so that the outside may be clean too.

²⁷ “Woe to you hypocritical Torah-teachers and P’rushim! You are like whitewashed tombs, which look fine on the outside but inside are full of dead people’s bones and all kinds of rottenness. ²⁸ Likewise, you appear to people from the outside to be good and honest, but inwardly you are full of hypocrisy and far from Torah.

²⁹ “Woe to you hypocritical Torah-teachers and P’rushim! You build tombs for the prophets and decorate the graves of the tzaddikim, ³⁰ and you say, ‘Had we lived when our fathers did, we would never have taken part in killing the prophets.’ ³¹ In this you testify against yourselves that you are worthy descendants of those who murdered the prophets. ³² Go ahead then, finish what your fathers started!

³³ “You snakes! Sons of snakes! How can you escape being condemned to Gei-Hinnom? ³⁴ Therefore I am sending you prophets and sages and Torah-teachers — some of them you will kill, indeed, you will have them executed on stakes as criminals; some you will flog in your synagogues and pursue from town to town. ³⁵ And so, on you will fall the guilt for all the innocent blood that has ever been shed on earth, from the blood of innocent Hevel to the blood of Z’kharyah Ben-Berekhyah, whom you murdered between the Temple and the altar. ³⁶ Yes! I tell you that all this will fall on this generation!

³⁷ “Yerushalayim! Yerushalayim! You kill the prophets! You stone those who are sent to you! How often I wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused! ³⁸ Look! God is abandoning your house to you, leaving it desolate.^{[b] 39} For I tell you, from now on, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai.’”^[c]