The Daily Audio Bible
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Genesis provides an image of the ideal marriage: One man. One woman. In a one-flesh relationship. For life. These four elements constitute the ideal, as Jesus reminds His followers (Matthew 19:4–5). Anything less, anything more, or anything other misses the ideal. In marriage two individuals, who once lived as “me,” come together as “we” in one flesh and one life. No earthly bond can match the intimacy of this divinely sanctioned union.
3 Of all the wild creatures the Eternal God had created, the serpent was the craftiest.
Serpent (to the woman): Is it true that God has forbidden you to eat fruits from the trees of the garden?
Eve: 2 No, serpent. God said we are free to eat the fruit from the trees in the garden. 3 We are granted access to any variety and all amounts of fruit with one exception: the fruit from the tree found in the center of the garden. God instructed us not to eat or touch the fruit of that tree or we would die.
Serpent: 4 Die? No, you’ll not die. God is playing games with you. 5 The truth is that God knows the day you eat the fruit from that tree you will awaken something powerful in you and become like Him: possessing knowledge of both good and evil.
6 The woman approached the tree, eyed its fruit, and coveted its mouth-watering, wisdom-granting beauty. She plucked a fruit from the tree and ate. She then offered the fruit to her husband who was close by, and he ate as well. 7 Suddenly their eyes were opened to a reality previously unknown. For the first time, they sensed their vulnerability and rushed to hide their naked bodies, stitching fig leaves into crude loincloths. 8 Then they heard the sound of the Eternal God walking in the cool misting shadows of the garden. The man and his wife took cover among the trees and hid from the Eternal God.
The story of humanity’s sin begins with a tree and ends on a tree: first, the tree of the knowledge of good and evil; and finally, the cross on which Jesus dies. The first tree offers fruit that leads to death, but the second offers a death that leads to eternal life.
God (calling to Adam): 9 Where are you?
Adam: 10 When I heard the sound of You coming in the garden, I was afraid because I am naked. So I hid from You.
God: 11 Who told you that you are naked? Have you eaten from the tree in the center of the garden, the very one I commanded you not to eat from?
Adam (pointing at the woman): 12 It was she! The woman You gave me as a companion put the fruit in my hands, and I ate it.
Since Adam and Eve, people have been blaming others for their mistakes. Adam has the audacity to blame God for his.
God (to the woman): 13 What have you done?
Eve: It was the serpent! He tricked me, and I ate.
14 God (to the serpent): What you have done carries great consequences.
Now you are cursed more than cattle or wild beasts.
You will writhe on your belly forever,
consuming the dust out of which man was made.
15 I will make you and your brood enemies
of the woman and all her children;
The woman’s child will stomp your head,
and you will strike his heel.
16 (to the woman) As a consequence of your actions,
I will increase your suffering—the pain of childbirth
And the sorrow of bringing forth the next generation.
You will desire your husband; but rather than a companion,
He will be the dominant partner.
17 (to the man) Because you followed your wife’s advice
instead of My command and ate of the tree
From which I had forbidden you to eat, cursed is the ground.
For the rest of your life,
You will fight for every crumb of food
from the crusty clump of clay I made you from.
18 As you labor, the ground will produce thorns and thistles,
and you will eat the plants of the field.
19 Your brow will sweat for your mouth to taste
even a morsel of bread until the day you return
To the very ground I made you from.
From dust you have come,
And to dust you shall return.
20 The man named his wife Eve because she was destined to become the mother of all living. 21 The Eternal God pieced together the skins of animals and made clothes for Adam and Eve to wear.
In Hebrew “Eve” sounds like the word meaning “life-giver.”
God: 22 Look, the human has become like one of Us, possessing the knowledge of good and evil. If We don’t do something, he will reach out his hand and take some of the fruit from the tree of life, eat it, and live forever.
23 So the Eternal God banished Adam and Eve from the garden of Eden and exiled humanity from paradise, sentencing humans to laborious lives working the very ground man came from. 24 After driving them out, He stationed winged guardians[a] at the east end of the garden of Eden and set up a sword of flames which alertly turned back and forth to guard the way to the tree of life.
4 Now Adam and Eve discovered the pleasures of lovemaking, and soon Eve conceived and gave birth to a son whom they named Cain.
Eve (excited): Look, I have created a new human, a male child, with the help of the Eternal.
One of the first things Adam and Eve do after being banished from the garden of Eden is to make a baby. Despite the pain of childbirth, Eve speaks with joy of the birth of her son. She certainly suffers and could have easily died in childbirth, but the desire to reproduce and the joy of joining with God in the creative process brings great reward. Every parent knows the risks and rewards of bringing forth the next generation.
2 Eve went on to give birth to Cain’s brother, Abel. Abel grew up to become a shepherd, and Cain grew up to become a farmer. 3 After he had learned how to produce food from the fields, Cain gave the Eternal One an offering—some of the crops he had grown from the ground. 4 For his part of the offering, Abel gave God some tender lamb meat—the choicest cuts from the firstborn of his flock. The Eternal One accepted Abel and his gift of lamb, 5 while He had no regard for Cain and what he presented. Because of this, Cain became extremely angry and his face fell.
God notices Cain’s reaction and confronts him.
Eternal One (to Cain): 6 Why are you angry? And why do you look so despondent? 7 Don’t you know that as long as you do what is right, then I accept you? But if you do not do what is right, watch out, because sin is crouching at the door, ready to pounce on you! You must master it before it masters you.
Jealousy is eating at Cain’s heart. Left unattended, it consumes him.
8 Cain spoke to his brother Abel. When they were in the field, Cain’s envy of his brother got the better of him, and he attacked and killed Abel.
Eternal One (to Cain): 9 Where’s your brother Abel?
Cain: I have no idea. Am I supposed to be responsible for where he goes and what he does?
Eternal One: 10 What have you done? Listen! I can hear the voice of your brother’s blood crying out to Me from the ground! 11 And now you are cursed, cut off from the ground—the ground that opened up and received your brother’s innocent blood, spilled by your own murderous hand! 12 From now on, when you till the ground, it will no longer yield for you its strength and nourishment. You will be a fugitive and a wanderer on the earth.
Cain: 13 My punishment is more than I can bear! 14 Today You have banned me from the soil and hidden me from Your presence! I will be a fugitive and a wanderer on the earth, and anyone who meets me will want to kill me!
Eternal One: 15 That’s not the case! Whoever kills you will suffer My vengeance and pay the penalty seven times!
Then God put a special mark on Cain, so that no one who came in contact with him would try to kill him.
16 Then Cain went away from the Eternal’s presence and settled in the land of Nod, a place for wanderers, to the east of Eden. 17 Cain made love to his wife, and she conceived and gave birth to Enoch. Cain built a city there and named it Enoch after his son. 18 And this is how their family progressed: Enoch’s son was Irad, and Irad was the father of Mehujael. Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Now Lamech married two wives, Adah and Zillah. 20 Adah gave birth to Jabal. His descendants are those who make their homes in tents and keep livestock. 21 Jabal’s brother’s name was Jubal, and his descendants are musicians who play instruments such as the lyre and the pipe. 22 Zillah, Lamech’s other wife, gave birth to Tubal-cain. Now he was a bronze- and ironsmith, and his sister was Naamah.
23 One day, Lamech announced to his wives:
Lamech: Adah and Zillah, listen to me!
Wives of Lamech, I need to tell you something!
I killed a man who struck me.
He was a young man who wounded me first.
24 Here’s how I see it:
if Cain is avenged seven times,
then surely Lamech must be avenged seventy-seven times!
25 Meanwhile, Adam made love to his wife again, and she gave birth to another son and named him Seth.
Eve (to herself): God has given me another child to replace Abel, since Cain killed him.
26 After many years passed, Seth became the father of a son and named him Enosh. This was about the time when people began to worship and call on the name of the Eternal One.
13 After the wise men left, a messenger of the Lord appeared to Joseph in a dream.
Messenger of the Lord (to Joseph): Get up, take the child and His mother, and head to Egypt. Stay there until I tell you it is safe to leave. For Herod understands that Jesus threatens him and all he stands for. He is planning to search for the child and kill Him. But you will be safe in Egypt.
14 So Joseph got up in the middle of the night; he bundled up Mary and Jesus, and they left for Egypt.[a]
16 After a few months had passed, Herod realized he’d been tricked. The wise men were not coming back. Herod, of course, was furious. He simply ordered that all boys who lived in or near Bethlehem and were two years of age and younger be killed. He knew the baby King was this age because of what the wise men told him.
Herod knows ordinary babies will die in this purge, but he doesn’t care—Herod is not so much cold-blooded as pragmatic, willing to do whatever is necessary to kill this new supposed King. And so all those other baby boys die. But, of course, Herod’s plan ultimately fails. He doesn’t know the baby Savior has been whisked to safety in Egypt.
17 This sad event had long been foretold by the prophet Jeremiah:
18 A voice will be heard in Ramah,
weeping and wailing and mourning out loud all day and night.
The voice is Rachel’s, weeping for her children,
her children who have been killed;
she weeps, and she will not be comforted.[b]
15 Joseph, Mary, and Jesus stayed in Egypt until Herod died. This fulfilled yet another prophecy. The prophet Hosea once wrote, “Out of Egypt I called My Son.”
19 And after Herod died, a messenger of the Lord appeared in a dream to Joseph in Egypt:
Messenger of the Lord: 20 You may go home now. Take the child and His mother and go back to the land of Israel, for the people who were trying to take the child’s life are now dead.
21 So Joseph got up and took Mary and Jesus and returned to the land of Israel. 22 Soon he learned that Archelaus, Herod’s oldest and notoriously brutal son, was ruling Judea. Archelaus might not be any friendlier than Herod had been. Joseph was simply afraid. He had another dream, and in this dream, he was warned away from Judea; so Joseph decided to settle up north in a district called Galilee, 23 in a town called Nazareth. And this, too, fulfilled what the prophets have taught, “The Savior will be a Nazarene.”
Nazarene means, “tender, green, or living branch.” Jesus is the living Branch, the branch of David that extends the reach of the tree of Israel eventually to foreigners and outsiders.
3 Around the same time, a man called John[c] began to travel, preach, and ritually wash people through baptism in the wilderness of Judea. John preached a stern but exciting message.
John: 2 Repent! For the kingdom of heaven is near.
3 John’s proclamation fulfilled a promise made by the ancient prophet Isaiah, who had said, “There will be a voice calling from the desert, saying,
Prepare the road for the Eternal One’s journey;
repair and straighten out every mile of our God’s highway.”[d]
4 John wore wild clothes made from camel hair with a leather belt around his waist—the clothes of an outcast, a rebel. He ate locusts and wild honey.
Sometimes when people see John they are reminded of the last time God’s people had wandered in a wilderness—after the exodus from Egypt. John is all about wilderness. He preaches in the wilderness, and he wears clothes just like the prophet Elijah had worn. They think perhaps John is inaugurating a new exodus. Actually, that is a pretty good way to think of it. The Anointed One, whose way John comes to prepare, will call humanity away from comfort and status; He will call His followers to challenge their assumptions and the things they take for granted.
5 People from Jerusalem, all of Judea, and indeed from all around the river Jordan came to John. 6 They confessed their sins, and they were baptized[e] by him in the Jordan.
Psalm 2
1 You are wondering: What has provoked the nations to embrace anger and chaos?[a]
Why are the people making plans to pursue their own vacant and empty greatness?
2 Leaders of nations stand united;
rulers put their heads together,
plotting against the Eternal One and His Anointed King, trying to figure out
3 How they can throw off the gentle reign of God’s love,
step out from under the restrictions of His claims to advance their own schemes.
4 At first, the Power of heaven laughs at their silliness.
The Eternal mocks their ignorant selfishness.
5 But His laughter turns to rage, and He rebukes them.
As God displays His righteous anger, they begin to know the meaning of fear. He says,
6 “I am the One who appointed My king who reigns from Zion, My mount of holiness.
He is the one in charge.”
7 I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
Today I have become your Father.
8 The nations shall be yours for the asking,
and the entire earth will belong to you.
9 They are yours to crush with an iron scepter,
yours to shatter like fragile, clay pots.”
10 So leaders, kings, and judges,
be wise, and be warned.
11 There is only one God, the Eternal;
worship Him with respect and awe;
take delight in Him and tremble.
12 Bow down before God’s son.
If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
For it doesn’t take long to kindle royal wrath,
But blessings await all who trust in Him.
They will find God a gentle refuge.
A strategic translation decision has been made to respect the historical situation of this book. In its original context, Proverbs is practical wisdom passed down from parents (especially fathers, see chapters 1–9) to young men who are preparing to enter a life of adult responsibilities: family, business, community leadership, and so on. Because of this relational aspect, we have retained masculine references when appropriate and have used more inclusive language when that was the intention of the original author. It is our greatest hope that God will use this work to remind fathers of the profound place they have in nurturing, instructing, and guiding the next generation.
7 Let us begin. The worship of the Eternal One, the one True God, is the first step toward knowledge.
Fools, however, do not fear God and cannot stand wisdom or guidance.
8 So, my son, pay attention to your father’s guidance,
and do not ignore what your mother taught you—
9 Wear their wisdom as a badge of honor and maturity,
as fine jewelry around your neck.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.