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Complete Jewish Bible (CJB)
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Daniel 6

(5:31) The kingdom passed to Daryavesh the Mede when he was about sixty-two years old. (1) Daryavesh decided to set over the kingdom 120 viceroys to rule throughout the entire kingdom, (2) with three chiefs over them, of whom Dani’el was one, so that these viceroys could be responsible to them and so that the king’s interests would be safeguarded. (3) But because an extraordinary spirit was in this Dani’el, he so distinguished himself above the other chiefs and the viceroys that the king considered putting him in charge of the whole kingdom. (4) The other chiefs and the viceroys tried to find a cause for complaint against Dani’el in regard to how he performed his governing duties, but they could find nothing to complain about, no fault; on the contrary, because he was so faithful, not a single instance of negligence or faulty administration could be found.

(5) Then these men said, “We’re not going to find any cause for complaint against this Dani’el unless we can find something against him in regard to the law of his god.” (6) So these chiefs and viceroys descended on the king and said to him, “King Daryavesh, live forever! (7) All the chiefs of the kingdom, along with the prefects, viceroys, advisers and governors, have met and agreed that the king should issue a decree putting in force the following law: ‘Whoever makes a request of any god or man during the next thirty days, except of you, your majesty, is to be thrown into the lion pit.’ (8) Now, your majesty, issue this decree over your signature, so that it cannot be revoked, as required by the law of the Medes and Persians, which is itself irrevocable.” 10 (9) So King Daryavesh signed the document, and the decree became law.

11 (10) On learning that the document had been signed, Dani’el went home. The windows of his upstairs room were open in the direction of Yerushalayim; and there he kneeled down three times a day and prayed, giving thanks before his God, just as he had been doing before. 12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”

17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.

19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.

25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.

26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:

Shalom rav! [Abundant peace!]

27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.

    “For he is the living God;
    he endures forever.
    His kingdom will never be destroyed;
    his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
    both in heaven and on earth.
    He delivered Dani’el
    from the power of the lions.”

29 (28) So this Dani’el prospered during the reign of Daryavesh, and also during the reign of Koresh the Persian.

2 Peter 3

Dear friends, I am writing you now this second letter; and in both letters I am trying to arouse you to wholesome thinking by means of reminders; so that you will keep in mind the predictions of the holy prophets and the command given by the Lord and Deliverer through your emissaries.

First, understand this: during the Last Days, scoffers will come, following their own desires and asking, “Where is this promised ‘coming’ of his? For our fathers have died, and everything goes on just as it has since the beginning of creation.” But, wanting so much to be right about this, they overlook the fact that it was by God’s Word that long ago there were heavens, and there was land which arose out of water and existed between the waters, and that by means of these things the world of that time was flooded with water and destroyed. It is by that same Word that the present heavens and earth, having been preserved, are being kept for fire until the Day of Judgment, when ungodly people will be destroyed.

Moreover, dear friends, do not ignore this: with the Lord, one day is like a thousand years and a thousand years like one day[a] The Lord is not slow in keeping his promise, as some people think of slowness; on the contrary, he is patient with you; for it is not his purpose that anyone should be destroyed, but that everyone should turn from his sins. 10 However, the Day of the Lord will come “like a thief.” On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up.

11 Since everything is going to be destroyed like this, what kind of people should you be? You should lead holy and godly lives, 12 as you wait for the Day of God and work to hasten its coming. That Day will bring on the destruction of the heavens by fire, and the elements will melt from the heat; 13 but we, following along with his promise, wait for new heavens and a new earth,[b] in which righteousness will be at home. 14 Therefore, dear friends, as you look for these things, do everything you can to be found by him without spot or defect and at peace. 15 And think of our Lord’s patience as deliverance, just as our dear brother Sha’ul also wrote you, following the wisdom God gave him. 16 Indeed, he speaks about these things in all his letters. They contain some things that are hard to understand, things which the uninstructed and unstable distort, to their own destruction, as they do the other Scriptures.

17 But you, dear friends, since you know this in advance, guard yourselves; so that you will not be led away by the errors of the wicked and fall from your own secure position. 18 And keep growing in grace and knowledge of our Lord and Deliverer, Yeshua the Messiah. To him be the glory, both now and forever! Amen.

Psalm 119:129-152

פ (Peh)

129 Your instruction is a wonder;
this is why I follow it.
130 Your words are a doorway that lets in light,
giving understanding to the thoughtless.
131 My mouth is wide open, as I pant
with longing for your mitzvot.
132 Turn to me, and show me your favor;
in keeping with [your] judgment for those who love your name.
133 Guide my footsteps by your word;
don’t let any kind of sin rule me.
134 Redeem me from human oppression,
and I will observe your precepts.
135 Make your face shine on your servant,
and teach me your laws.
136 Rivers of tears flow down from my eyes,
because they don’t observe your Torah.

צ (Tzadeh)

137 You are righteous, Adonai;
and your rulings are upright.
138 You have commanded your instructions
in righteousness and great faithfulness.
139 My zeal is destroying me,
because my foes have forgotten your words.
140 Your word is refined to complete purity,
and your servant loves it.
141 I may be small and despised,
but I do not forget your precepts.
142 Your righteousness is eternal righteousness,
and your Torah is truth.
143 Trouble and distress have overtaken me,
but your mitzvot are my delight.
144 Your instruction is righteous forever;
give me understanding, and I will live.

ק (Kuf)

145 Wholeheartedly I am calling on you;
answer me, Adonai; I will keep your laws.
146 I am calling on you; save me;
and I will observe your instruction.
147 I rise before dawn and cry for help;
I put my hope in your word.
148 My eyes are open before the night watches,
so that I can meditate on your promise.
149 In your grace, hear my voice;
Adonai, in keeping with your justice, revive me.
150 The pursuers of carnality are getting close;
they are distancing themselves from your Torah.
151 You are close by, Adonai;
and all your mitzvot are truth.
152 Long ago I learned from your instruction
that you established it forever.

Proverbs 28:21-22

21 To show partiality is not good,
    though a person may do wrong for a crust of bread.

22 He who is greedy rushes after riches,
    not knowing that want will overtake him.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.