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16 After those seven days of confusion, the word of the Eternal finally came to me.
Eternal One: 17 Son of man, I have appointed you a sentry for the people of Israel. Listen to what I say, then deliver My warning to them. 18 If I send this message to a wicked person—“You will die”—but then you fail to warn him or help him to reconsider his wickedness so that he may not die, then he will die as a result of his evil deeds. It will be your fault for not warning him. His blood will be on your hands. 19 But if you do forewarn a wicked person and give him My message, and yet he does not change his wicked thoughts and actions, then he will die as a result of his evil deeds. But you will have saved your own life by doing what I directed. 20 Or again, when a righteous person turns his back on righteousness and falls into evil, then I will place a stumbling block before him, and he will surely die as well. Since you haven’t alerted him, he will die for his evil ways. None of the righteous things he did will be remembered, and I will hold you responsible for his death. 21 But if you do forewarn a righteous person not to give in to sin, and he does not sin, he will certainly live because he listened to your warning, and you will have saved your own life by doing what I directed.
22 There the hand of the Eternal came upon me, and His voice spoke to me:
Eternal One: Get up, and venture out to the plain near Tel-abib. I will speak to you there.
23 So I stood up and ventured out to the plain where I saw the glory of the Eternal looming there—the same glory I had seen earlier by the Chebar Canal. I was overwhelmed, so I fell down with my face on the ground. 24 The Spirit entered me, lifted me to my feet, and spoke to me.
Eternal One: Go inside your house and shut the door behind you. 25 Son of man, they will tie you up with ropes so that you cannot get out of your house and walk among your fellow exiles. 26 I will stick your tongue to the roof of your mouth so that you cannot speak to warn them because they are a rebellious lot. 27 But when I speak to you the next time, I will reopen your mouth, and you will proclaim to them, “This is what the Eternal Lord has to say.” At that point, it’s each person’s choice whether to listen. Some will listen; others will refuse because they are a rebellious lot.
Like other prophets, Ezekiel often acts out his messages in bizarre ways. These chapters contain a series of prophetic actions that communicate God’s message in powerful, nonverbal ways. By dramatizing God’s plan before an audience, a prophet is better able to change the people’s perceptions, attitudes, and behaviors because they can see an outcome instead of just imagining it.
4 Eternal One: Now, son of man, put a brick in front of you, and draw a picture of the city of Jerusalem on it. 2 Then lay siege against it: build a wall around it and place a siege ramp against it; prepare to attack it by placing tiny battering rams and pitching tiny camps around it. 3 Then take an iron pan and put it between you and the city to represent the iron wall My people have put between them and Me. Turn your face toward it to show that Jerusalem will be under siege. This will be a sign to the people of Israel.
4 Then lie down on your left side, facing the Jerusalem brick, and place all of Israel’s sins on you. You are to carry their sins for as long as you lie on your left side. 5 I have decided you will represent the carrying of sins the exact number of days as the years of their sin. For 390 days, you will carry the wickedness of Israel’s Northern Kingdom. 6 After you have completed this, lie down again, this time on your right side. While you lie down on your right side, you carry the sins of the people of the Southern Kingdom, Judah. This time, you are to lie on your right side for 40 days, one day for each year of their wickedness. 7 Turn your face toward the siege on Jerusalem, and preach to her with raw passion, with your arm bared ready to strike. 8 I will see that you are tied up with ropes so that you cannot turn from side to side or move until the days of your siege are completed.
9 Then take wheat and barley, beans and lentils, millet and spelt; store them together in one crock; use them to make bread for yourself during the siege. Eat the bread during the 390 days you are lying on your left side. 10 Eat no more than 8 ounces of bread per day, and eat your portion at set times each day. 11 Drink no more than 11 ounces of water each day, and drink it at designated times. 12 Eat the bread in the same manner you would eat a barley cake. Let the people see you bake it, and use human excrement instead of animal dung as fuel. 13 This is exactly what will happen to the people of Israel. They will be forced to eat their bread defiled and impure when I drive them to other nations.
Ezekiel: 14 Never, Eternal Lord! I have never defiled myself in such a way. Since childhood, I have never eaten anything that is impure—nothing diseased or ripped apart by wild animals.[a] Not a morsel of impure meat has ever been in my mouth.
Eternal One: 15 All right then, I’ll let you bake your bread over cow dung instead of human excrement.
16-17 Son of man, I am going to cut off the food supply from Jerusalem. The people will slowly starve, living off minimal rations of food and water. As they eat their morsels of bread and drink their minimal ration of water, they will be constantly worrying about what they will eat and drink the next day. When bread and water become more and more scarce, everyone will look at each other in horror. They will slowly waste away beneath the weight of their sins.
5 Eternal One: Now, son of man, take a sharp sword and use it as a straight razor to shave your head and beard. Then take scales and divide the hair up by weight into thirds. 2 When the days prescribed for the siege are over, take a third of the hair and burn it in a fire within the city walls. Then take another third and thrash it with a sword all around the city. Scatter the last third of the hair to the wind. Then I will draw My sword and chase them! 3 Keep a few strands of the hairs and tie them to the edges of your garment. 4 Take some of these extra strands of hair and fling them into the fire to burn them up. From there, a fire will spread to the whole house of Israel.
5 This is what the Eternal One says:
Eternal One: This stands for Jerusalem. I have placed her at the center of all nations, with countries surrounding her. 6 Yet she has defied My teachings and acted more wickedly than any of the other nations living around her; she has rejected My decrees and ignored My guidance. 7 This is what I, the Eternal Lord, have to say: You have been more rebellious toward My guidance and decrees than any other nation, choosing not to live even under the ethical and moral standards of other nations, and certainly not under My laws. 8 Therefore, I say, I am no longer your ally, Jerusalem. I am your enemy! I am going to punish you in front of all nations. 9 Because of your shocking actions, I am going to do something I have never done before and will never do again: 10 The day will come when fathers will devour their sons, and sons will feed off their fathers’ flesh. This is how I will punish you and scatter the few of you who survive to the wind.
When a powerful army surrounds the walls of a city, it cuts off the people’s access to their fields, animals, and water sources. If the siege lasts long enough, death is inevitable for those inside the city walls. As the bodies pile up and hunger becomes unbearable, cannibalism may be the only way to stay alive. There is something horrid about cannibalism. The notion that parents may be reduced to eating their children disrupts every natural impulse a parent has. But Scripture teaches that those who break God’s law and violate His holiness may be cursed with this punishment (Leviticus 26:29).
Eternal One: 11 Consequently, as surely as I live, because you have degraded My holy sanctuary with all your detestable images and shocking actions, I will leave you. I will shed no tears of compassion over you. 12 One-third of your people will suffer during the siege, starving to death or dying from disease within the city walls. Another third of you will die in battles outside of the city walls as they try to escape. The remaining third will be scattered to the winds, and I will draw My sword and chase after them.
13 After this My anger will subside. I will not be satisfied until I have unleashed My fiery judgment on them. Then they will know that I, the Eternal One, am the one who commanded all of this, for I jealously desire their devotion. 14 When I am finished with you, your nation will lie in ruins. You will be mocked and ridiculed by the nations around you and those who pass by. 15 You will become a byword to the nations, a warning to the world as they watch your horrific downfall when I punish you with anger, with fury, and with fiery judgment. I, the Eternal One, have spoken. 16 When I shoot My deadly arrows of famine and war at you, I will shoot to kill. I’ll curse you with more famine and cut off your food supply. 17 And when the famine has run its course, I will send savage beasts to attack you and eat the rest of your children. Plague, disease, murder, and bloodshed will pass through your land as I wage war against you!
I, the Eternal, have spoken.
6 The word of the Eternal came to me about Israel’s coming destruction.
The personification of the mountains and land of Israel emphasizes the severity of the situation. The actions of God’s wayward people not only defile them—they defile the land.
Eternal One: 2 Son of man, turn your gaze to the mountains of Israel; prophesy against them. 3 Tell the mountains of Israel to listen to the word of the Eternal Lord. I have a message for the high mountains and green hills, riverbeds and lush, fertile valleys: I am bringing the weapons of war against you, and I will demolish the shrines on your heights. 4 Your sacrificial altars will be ruined, your incense altars smashed. I will throw down your slain before your lifeless idols. 5 I will lay the remains of the dead Israelites in front of your lifeless idols; and I will scatter your bones around your altars so the place is contaminated with death. 6 In every place you live, the towns will be left in ruins and the high places will be rubble so that every place becomes a desolate wasteland. Your sacrificial altars will be destroyed and abandoned, your idols crushed and flattened, your incense altars smashed, and all you have created will be wiped out. 7 Your towns will be full of corpses. Then you will know I am the Eternal One.
8 But I will spare a few of you, and those who escape My punishing war will be scattered throughout other lands and nations. 9 In the nations where they have been taken as exiles, those who have been spared will remember Me—how I have been wounded by their promiscuous hearts that turned away from Me, how I have been hurt by their wandering eyes that desired lifeless idols. They will hate themselves for the evil they have done and for their detestable actions. 10 Then they will know I am the Eternal One. They will understand I did not utter empty threats when I said I would bring disaster on them.
11 Here is what I, the Eternal Lord, have to say: Clap your hands together, stomp your feet, and shout, How awful it will be for the people of Israel because of all the evil, shocking actions they have committed. They will be slain. War, famine, and disease will fall upon them! 12 Those who are far away will die of disease; those who are near will fall in battle; those who are spared will die of starvation. This is how I will spend My wrath on them. 13 After all the destruction, you will know I am the Eternal—when the rotting corpses of their slain are spread out among their fallen altars and shattered idols, on every green hill and high mountaintop, beneath every green tree and leafy oak, any place they offered sweet incense to their breathless idols. 14 Wherever they live, I will stretch out My hand against them and make their land an empty wasteland, from the wilderness to Diblah. Then they will know I am the Eternal One.
4 That’s why, as long as that promise of entering God’s rest remains open to us, we should be careful that none of us seem to fall short ourselves. 2 Those people in the wilderness heard God’s good news, just as we have heard it, but the message they heard didn’t do them any good since it wasn’t combined with faith. 3 We who believe are entering into salvation’s rest, as He said,
That is why I swore in anger
they would never enter salvation’s rest,[a]
even though God’s works were finished from the very creation of the world. 4 (For didn’t God say that on the seventh day of creation He rested from all His works?[b] 5 And doesn’t God say in the psalm that they would never enter into salvation’s rest?[c])
There is much discussion of “rest” in what we are calling the First Testament of Scripture. God rests on the seventh day after creation. In the Ten Commandments God commands His people to remember the Sabbath day, keep it holy, and do no work. By letting go of daily work, they declared their absolute dependence on God to meet their needs. We do not live by the work of our hands, but by the bread and Word that God supplies.
But a greater rest is yet to come when we will be released from all suffering, and when we will inherit the earth. Jesus embodies this greater rest that still awaits the people of God, a people fashioned through obedience and faith. If some of us fail to enter that rest, it is because we fail to answer the call.
6 So if God prepared a place of rest, and those who were given the good news didn’t enter because they chose disobedience over faith, then it remains open for us to enter. 7 Once again, God has fixed a day; and that day is “today,” as David said so much later when he wrote in the psalm quoted earlier:
Today, if you listen to His voice,
Don’t harden your hearts.[d]
8 Now if Joshua had been able to lead those who followed him into God’s rest, would God then have spoken this way? 9 There still remains a place of rest, a true Sabbath, for the people of God 10 because those who enter into salvation’s rest lay down their labors in the same way that God entered into a Sabbath rest from His.
11 So let us move forward to enter this rest, so that none of us fall into the kind of faithless disobedience that prevented them from entering. 12 The word of God, you see, is alive and moving; sharper than a double-edged sword; piercing the divide between soul and spirit, joints and marrow; able to judge the thoughts and will of the heart. 13 No creature can hide from God: God sees all. Everyone and everything is exposed, opened for His inspection; and He’s the One we will have to explain ourselves to.
By God’s word, everything finds a rhythm, a place. It fills, empowers, enlivens, and redeems us. But it also divides and destroys. It pierces and exposes our disobedience and unfaithfulness.
14 Since we have a great High Priest, Jesus, the Son of God who has passed through the heavens from death into new life with God, let us hold tightly to our faith. 15 For Jesus is not some high priest who has no sympathy for our weaknesses and flaws. He has already been tested in every way that we are tested; but He emerged victorious, without failing God. 16 So let us step boldly to the throne of grace, where we can find mercy and grace to help when we need it most.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
27 The one who digs a trap for another will fall into it,
and the one who starts rolling a stone will have it roll back over him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.