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Lamentations 4-5

How the gold has lost its luster!
How the fine gold has changed!
How the stones of the sanctuary
lie scattered at every streetcorner!

The precious sons of Tziyon,
as precious as fine gold —
to think they are now worth no more
than clay jars made by a potter!

Even jackals bare their breasts
in order to nurse their young,
but the daughters of my people have become as cruel
as ostriches in the desert.

The tongue of the baby at the breast
sticks to the roof of its mouth from thirst;
young children are begging for bread,
but no one is giving them any.

People who once ate only the best
lie dying in the streets;
those who were raised wearing purple
are clawing at piles of garbage.

For the offense of the daughter of my people
is greater than the sin of S’dom,
which was overthrown in an instant,
without a hand to help her.

Her princes were purer than snow;
they were whiter than milk,
their bodies more ruddy than pink pearls,
as beautiful as sapphires.

Now their faces are blacker than coal;
in the streets they go unrecognized.
Their skin has shriveled over their bones
and become as dry as a stick.

Those slain by the sword are better off
than those who are dying from hunger;
since these waste away as if pierced through,
for lack of food from the fields.
10 With their own hands compassionate women
have cooked their own children;
their children became their food
when the daughter of my people was destroyed.

11 Adonai has finished with his fury,
he has poured out his blazing wrath;
he kindled a fire in Tziyon
that consumed its very foundations.

12 The kings of the earth could not believe,
neither could anyone living in the world,
that enemy or foe would ever enter
the gates of Yerushalayim.

13 It happened because of the sins of her prophets
and the offenses of her cohanim,
who, within her walls,
shed the blood of the righteous.

14 They wander in the streets like the blind;
they are so polluted with blood
that nobody is able
even to touch their clothing.

15 “Keep away! Unclean!” people shout at them,
“Keep away! Away! Don’t touch us!”
They flee, to wander here and there;
but no nation allows them to stay.

16 Adonai himself scattered them;
he will no longer look after them;
they had no respect for cohanim
and showed no kindness to the leaders.

17 As for us, our eyes are worn out
from looking in vain for help;
we kept on watching and watching
for a nation that couldn’t save us.

18 They keep dogging our steps,
so that we can’t go out in our streets.
Our end is near, our time is up;
yes, our end has come.

19 Those who pursued us were swifter
than eagles in the sky.
They chased us over the mountains
and waylaid us in the desert.

20 Adonai’s anointed, our life-breath,
was caught in their pits;
though of him we had said, “Under his protection,
we can live among the nations.”

21 Rejoice, be glad, daughter of Edom,
who lives in the land of ‘Utz.
To you too the cup will pass;
you will get drunk and strip yourself naked!

22 Your offenses, daughter of Tziyon, are atoned for;
he will keep you in exile no longer.
Your offenses, daughter of Edom, he will punish;
he will expose your sins.

Remember, Adonai, what has happened to us;
look, and see our disgrace.
The land we possessed has been passed on to strangers,
our homes to foreigners.
We have become fatherless orphans,
our mothers now are widows.
We have to pay to drink our own water;
we have to buy our own wood.
The yoke is on our necks; we are persecuted;
we toil to exhaustion but are given no rest.
We made pacts with Egypt and Ashur
to get enough food.
Our ancestors sinned and no longer exist;
we bear the weight of their guilt.
We are ruled by slaves,
and there is no one to save us from their power.
We get our food at the peril of our lives
because of the sword in the desert.
10 Our skins are as black as a furnace
because of the searing blasts of famine.
11 They have raped the women of Tziyon,
virgins in the cities of Y’hudah.
12 Princes are hung up by their hands,
leaders receive no respect.
13 Young men are compelled to grind at the mill,
boys stagger under loads of wood.
14 The old men have deserted the city gate,
the young men have given up their music.
15 Joy has vanished from our hearts,
our dancing has turned into mourning.
16 The crown has fallen from our heads.
Woe to us! for we have sinned.
17 This is why our hearts are sick;
this is why our eyes grow dim —
18 it’s because of Mount Tziyon, so wasted
that jackals have overrun it.
19 You, Adonai, reign forever;
your throne endures through all generations.
20 Why do you never remember us?
Why abandon us for so long a time?
21 Adonai, turn us back to you; and we will come back;
renew our days, as they were in the past —
22 unless you have totally rejected us
in a fury that knows no limits.

[Adonai, turn us back to you; and we will come back;
renew our days, as they were in the past.]

Hebrews 2

Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away. For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure, then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him; while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose.

For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. And there is a place where someone has given this solemn testimony:

“What is mere man, that you concern yourself with him?
or the son of man, that you watch over him with such care?
You made him a little lower than the angels,
you crowned him with glory and honor,
you put everything in subjection under his feet.”[a]

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,

“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[b]

13 Also,

“I will put my trust in him, . . .”[c]

and then it goes on,

“Here I am, along with the children God has given me.”[d]

14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.

16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,

“He takes hold of the seed of Avraham.”[e]

17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.

Psalm 103

103 (0) By David:

(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
Bless Adonai, my soul,
and forget none of his benefits!

He forgives all your offenses,
he heals all your diseases,
he redeems your life from the pit,
he surrounds you with grace and compassion,
he contents you with good as long as you live,
so that your youth is renewed like an eagle’s.

Adonai brings vindication and justice
to all who are oppressed.
He made his ways known to Moshe,
his mighty deeds to the people of Isra’el.
Adonai is merciful and compassionate,
slow to anger and rich in grace.
He will not always accuse,
he will not keep his anger forever.
10 He has not treated us as our sins deserve
or paid us back for our offenses,
11 because his mercy toward those who fear him
is as far above earth as heaven.
12 He has removed our sins from us
as far as the east is from the west.

13 Just as a father has compassion on his children,
Adonai has compassion on those who fear him.
14 For he understands how we are made,
he remembers that we are dust.
15 Yes, a human being’s days are like grass,
he sprouts like a flower in the countryside —
16 but when the wind sweeps over, it’s gone;
and its place knows it no more.
17 But the mercy of Adonai on those who fear him
is from eternity past to eternity future,
and his righteousness extends
to his children’s children,
18 provided they keep his covenant
and remember to follow his precepts.

19 Adonai has established his throne in heaven;
his kingly power rules everything.
20 Bless Adonai, you angels of his,
you mighty warriors who obey his word,
who carry out his orders!
21 Bless Adonai, all his troops,
who serve him and do what he wants!
22 Bless Adonai, all his works,
in every place where he rules!
Bless Adonai, my soul!

Proverbs 26:23

23 Like silver slag overlaid on a clay pot
    are lips that burn [with friendship] over a hating heart.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.