The Daily Audio Bible

14 ⁽²⁾ Asa did what was good and right from the perspective of Adonai his God; ^2 (3) for he removed the foreign altars and the high places, smashing the standing-stones and chopping down the sacred poles. ^3 (4) He ordered Y’hudah to seek Adonai, the God of their ancestors, and to obey the Torah and the mitzvah. ^4 (5) He removed the high places and pillars for sun-worship from all the cities of Y’hudah, and under him the kingdom was quiet.

^5 (6) Because the land was quiet, and he had no war during those years, since Adonai had given him rest, he built fortified cities in Y’hudah. ^6 (7) “Let’s build these cities,” he said to Y’hudah; “we’ll surround them with walls, towers, gates and bars. The land is there for us to use, because we have sought Adonai our God; we have sought him, and he has given us peace on every side.” So they built and prospered.

^7 (8) Asa had an army of 300,000 men from Y’hudah, equipped with shields and spears, and another 280,000 from Binyamin, with shields and bows; all were brave, strong men. ^8 (9) Zerach the Ethiopian came out to attack them with an army of one million and three hundred chariots. When he arrived at Mareshah, ^9 (10) Asa went out to fight him, and the forces were arranged for battle in the Tz’fat Valley at Mareshah.

^10 (11) Asa cried out to Adonai his God, “Adonai, there is no one besides yourself, strong or weak, who can help. Help us, Adonai our God, because we are relying on you, and we are coming against this vast throng in your name. You are Adonai our God; don’t let human beings stop you!” ^11 (12) So Adonai struck the Ethiopians before Asa and Y’hudah, and the Ethiopians fled. ^12 (13) Asa and the army with him pursued them to G’rar, and the Ethiopians were defeated beyond recovery; they were shattered before Adonai and his army, who carried off much spoil. ^13 (14) Then they attacked all the cities in the vicinity of G’rar, for a panic from Adonai had overcome them. They plundered all the cities, for they were full of spoil. ^14 (15) They also attacked the tents of those tending the livestock and carried off sheep and camels in abundance. Then they returned to Yerushalayim.

15 The Spirit of God came on ‘Azaryah the son of ‘Oded; ² he went out to meet Asa and said to him, “Listen to me, Asa, and all Y’hudah and Binyamin! Adonai is with you, as long as you are with him; if you seek him, you will find him; but if you abandon him, he will abandon you! ³ For a long time Isra’el was without the true God, without a cohen who could teach, and without Torah. ⁴ But when, in their distress, they turned to Adonai the God of Isra’el and sought him, they found him. ⁵ In those times people going about their business were insecure, and great disturbances afflicted all the inhabitants of the lands; ⁶ so that they were shattered to pieces, nation against nation and city against city, as God troubled them with every kind of distress. ⁷ But you, be strong, and don’t slack off; for your work will be rewarded.”

⁸ When Asa heard these words prophesied by ‘Oded the prophet, it gave him courage to throw the disgusting things out of the whole land of Y’hudah and Binyamin and out of the cities he had captured in the hills of Efrayim; he also renewed the altar of Adonai which was in front of the vestibule of Adonai. ⁹ Then he gathered all Y’hudah and Binyamin, along with those from Efrayim, M’nasheh and Shim‘on who were staying with him (for they had defected to him in large numbers upon seeing that Adonai his God was with him). ¹⁰ They assembled together at Yerushalayim in the third month of the fifteenth year of Asa’s reign. ¹¹ That day they sacrificed to Adonai 700 oxen and 7,000 sheep from the spoil they had brought; ¹² and they entered into a covenant to seek Adonai, the God of their ancestors, with all their heart and with all their being; ¹³ [they also agreed] that whoever refused to seek Adonai the God of Isra’el should be put to death, whether small or great, man or woman. ¹⁴ They swore this to Adonai in a loud voice, with shouting and blowing of trumpets and shofars. ¹⁵ All Y’hudah was full of joy at this oath; for they had sworn with all their heart and had sought him with all their will; and they found him, and Adonai gave them rest all around.

¹⁶ Asa the king also deposed Ma‘akhah his [grand]mother from her position as queen mother, because she had made a disgusting image for an asherah. Asa cut down this image of hers, chopped it into tiny pieces and burned it in Vadi Kidron. ¹⁷ But the high places were not removed from Isra’el. Nevertheless, Asa was wholehearted throughout his life. ¹⁸ He brought into the house of God all the articles his father had consecrated, also the things he himself had consecrated — silver, gold and utensils.

¹⁹ There was no more war through the thirty-fifth year of Asa’s reign.

16 In the thirty-sixth year of Asa’s reign, Ba‘asha king of Isra’el attacked Y’hudah, and he fortified Ramah to prevent anyone’s leaving or entering the territory of Asa king of Y’hudah. ² Then Asa removed silver and gold from the treasures of the house of Adonai and the royal palace; and sent this message to Ben-Hadad king of Aram, who lived in Dammesek: ³ “There is a covenant between me and you, as there was between my father and your father. Here, I am sending you silver and gold; go, and break your covenant with Ba‘asha king of Isra’el, so that he will leave me alone.” ⁴ Ben-Hadad did as King Asa had asked — he sent the commanders of his armies against the cities of Isra’el, attacking ‘Iyon, Dan, Avel-Mayim and all the storage-cities of Naftali. ⁵ As soon as Ba‘asha heard of it, he stopped building Ramah and abandoned his work. ⁶ Asa the king took all Y’hudah and carried off the stones and timber which Ba‘asha had used to fortify Ramah. With them he fortified Geva and Mitzpah.

⁷ It was around then that Hanani the seer came to Asa king of Y’hudah and said to him, “Because you relied on the king of Aram and didn’t rely on Adonai your God, the king of Aram’s army has escaped from your power. ⁸ The army of the Ethiopians and Luvim was huge, wasn’t it? How many chariots and horsemen did they have? Yet because you relied on Adonai, he handed them over to you. ⁹ For the eyes of Adonai move here and there throughout the whole earth, to show himself strong on behalf of those who are wholehearted toward him. You acted foolishly in this regard; for from now on, you will have war.” ¹⁰ But Asa became angry at the seer; in fact, because of his rage at him over this matter he threw him in prison. Moreover, at the same time, he mistreated some of the people.

¹¹ The activities of Asa from beginning to end are recorded in the Annals of the Kings of Y’hudah and Isra’el.

¹² In the thirty-ninth year of his reign, Asa suffered from a disease in his legs. It was a very serious disease, yet even with this disease he did not seek out Adonai but turned to the physicians. ¹³ Asa slept with his ancestors, dying in the forty-first year of his reign. ¹⁴ They buried him in his own burial cave, which he had ordered cut for himself in the City of David. They laid him in a bed filled with sweet spices of various kinds, expertly compounded; and a very great fire was kindled in his honor.

9 I am speaking the truth — as one who belongs to the Messiah, I do not lie; and also bearing witness is my conscience, governed by the Ruach HaKodesh: ² my grief is so great, the pain in my heart so constant, ³ that I could wish myself actually under God’s curse and separated from the Messiah, if it would help my brothers, my own flesh and blood, ⁴ the people of Isra’el! They were made God’s children, the Sh’khinah has been with them, the covenants are theirs, likewise the giving of the Torah, the Temple service and the promises; ⁵ the Patriarchs are theirs; and from them, as far as his physical descent is concerned, came the Messiah, who is over all. Praised be Adonai for ever! Amen.

⁶ But the present condition of Isra’el does not mean that the Word of God has failed.

For not everyone from Isra’el is truly part of Isra’el; ⁷ indeed, not all the descendants are seed of Avraham;^[a] rather, “What is to be called your ‘seed’ will be in Yitz’chak.”^{[b] 8} In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed. ⁹ For this is what the promise said: “At the time set, I will come; and Sarah will have a son.”^{[c] 10} And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father; ¹¹ and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling), ¹² it was said to her, “The older will serve the younger.”^{[d] 13} This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”^[e]

¹⁴ So are we to say, “It is unjust for God to do this”? Heaven forbid! ¹⁵ For to Moshe he says, “I will have mercy on whom I have mercy, and I will pity whom I pity.”^{[f] 16} Thus it doesn’t depend on human desires or efforts, but on God, who has mercy. ¹⁷ For the Tanakh says to Pharaoh, “It is for this very reason that I raised you up, so that in connection with you I might demonstrate my power, so that my name might be known throughout the world.”^{[g] 18} So then, he has mercy on whom he wants, and he hardens whom he wants.

¹⁹ But you will say to me, “Then why does he still find fault with us? After all, who resists his will?” ²⁰ Who are you, a mere human being, to talk back to God? Will what is formed say to him who formed it, “Why did you make me this way?”^{[h] 21} Or has the potter no right to make from a given lump of clay this pot for honorable use and that one for dishonorable? ²² Now what if God, even though he was quite willing to demonstrate his anger and make known his power, patiently put up with people who deserved punishment and were ripe for destruction? ²³ What if he did this in order to make known the riches of his glory to those who are the objects of his mercy, whom he prepared in advance for glory — ²⁴ that is, to us, whom he called not only from among the Jews but also from among the Gentiles?