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23 The whole country seemed to weep as David and his followers departed. The king crossed over the Kidron stream, and they all continued toward the desert wilderness.
24 Abiathar, Zadok, and all the Levite priests traveled with them, carrying the covenant chest of God. The priests had set the chest down beside the road while everyone else departed Jerusalem.
David (to Zadok): 25 Carry the covenant chest of God back into Jerusalem. If the Eternal looks on me with favor, then I will come back someday to see it in its place in Jerusalem where it belongs. 26 But if He says, “I am through with you,” then I stand ready to endure whatever He wills.
27 But as for you and your son Ahimaaz, and Abiathar and his son Jonathan, can’t you see that you should go back into Jerusalem in peace? 28 I will be waiting in the wilderness until you send me news.
29 So Zadok and Abiathar returned the covenant chest of God to Jerusalem, and they remained there.
30 But David and all of those who went into exile with him covered their heads; and weeping, they climbed the Mount of Olives out of the city, David climbing barefoot. 31 Someone told David that his wise counselor Ahithophel was conspiring with Absalom. So David prayed.
David: O Eternal One, I ask that you turn Ahithophel’s counsel into foolishness.
32 When David reached the top of the mountain where God was worshiped, Hushai the Archite, who had been one of his advisors, joined the group of exiles, grieving with his clothes torn and dirt upon his head.
Since the days of the exodus, Israel has always been something of a “mixed group.” Now during David’s flight from Jerusalem, many non-Israelites pay homage and give loyalty to their king. Hushai the Archite and Barzillai the Gileadite are just two of these.
David: 33 If you go with us, you will only be a burden to me. 34 But if you return to the city, speak to Absalom. Gain his confidence. Tell him you will serve him as king as you once served me, and that way you can block Ahithophel’s advice for me. 35-36 The priests Zadok and Abiathar will be in the city with you. Tell them what you hear in the palace; and they and their sons, Ahimaaz and Jonathan respectively, will pass the news on to me.
37 So David’s counselor and friend Hushai returned to Jerusalem just as Absalom was entering the city.
16 After David and his people passed over the crest of the Mount of Olives, the exiles met Ziba, who served Saul’s son Mephibosheth. Ziba led a couple of donkeys carrying goods: 200 loaves of bread, 100 clumps of raisins, 100 summer fruits, and a wineskin.
David (to Ziba, seeing that Mephibosheth wasn’t with him): 2 Why have you brought these things?
Ziba: The donkeys are for members of the king’s family to ride. The bread and summer fruit are for your young men, and the wine is for those who grow weak in the wilderness.
David: 3 Where is your master’s descendant?
Ziba: He is still in Jerusalem. He says, “Now the people of Israel will give me back my grandfather’s kingdom.”
David: 4 Then all that belonged to Mephibosheth is yours now.
Ziba (bowing): I am your servant. May my lord and king look kindly on me.
5 They traveled on. When David reached Bahurim, one of Saul’s family, Shimei, the son of Gera, came out of his house and cursed David constantly there in the road, 6 throwing stones at him and at his servants even though David’s soldiers were all around, supporting him.
Shimei (shouting abuse): 7 Go on! Get out, you man of blood! You worthless man! 8 The Eternal One has finally punished you for taking the kingdom from Saul, for shedding the blood of his family and subjects and reigning in his place. That’s why the Eternal One has taken the kingdom from your bloody hands and given it into the hands of your son Absalom.
9 Abishai, Zeruiah’s son, was offended and amazed.
Abishai: Why should you let this worthless dog curse you, my king? Say the word, and I’ll chop his head off.
David (to Abishai): 10 Why should this matter to you? What do we, sons of Zeruiah, have in common? If he insults me because the Eternal has told him to, who are we to ask him why he does it?
11 (turning to the rest) Listen, Abishai—and all of you! My own son seeks to kill me today, so why shouldn’t this man of Benjamin? Leave him alone and let him curse me, as the Eternal One wills it. 12 Maybe the Eternal will look at everything done against me and render something good in its place today.
13 So they traveled on their way; and Shimei followed, too, along the hill opposite them, shouting curses and throwing stones and flinging dust. 14 David and his men were weary when they at last arrived at the Jordan River, and there they stopped to rest.
15 Meanwhile Absalom and all his people, the men of Israel, came into Jerusalem; and Ahithophel was with him. 16 When Hushai the Archite, David’s friend, came to Absalom, he saluted Absalom.
Hushai: Long live the king! Long live the king!
Absalom: 17 Is this how you repay my father’s friendship? Wouldn’t it be better for you to have followed him?
Hushai: 18 No. I will serve the one whom the Eternal One, these people, and the people of Israel have chosen. I’ll serve him and remain with him. 19 And why shouldn’t I serve the son of my lord? Just as I served him, I will serve you.
Absalom (to Ahithophel): 20 Advise me. What should I do now?
Ahithophel: 21 Make the break with your father complete. Sleep with each woman in your father’s harem whom he left behind to mind the palace. All of Israel will hear how you’ve insulted your father, and they’ll know there’s no turning back now. They will have to be committed to this rebellion.
22 So they pitched a tent for Absalom on the roof of the palace, and all Israel saw that Absalom had slept with his father’s concubines. 23 In those days, both with David and then with Absalom, Ahithophel’s counsel was deemed so wise that it could have come from God Himself, so his advice was highly prized.
25 As this was happening, Peter was still warming himself by the fire.
Servants and Officers: You, too, are one of His disciples, aren’t you?
Peter: No, I am not.
Initially, Pilate tells the Jewish leaders to take Jesus and try Him according to Jewish law, but when they hint at capital charges, Pilate agrees to interrogate Jesus as a traitor to the empire. Rome reserves the right to decide who lives and dies in the provinces. They don’t delegate that to the Jewish high council. The charge of blasphemy carries no weight in Roman jurisprudence, for it is a matter of Jewish religious law. Rome has no opinion on such matters. So a new charge must be concocted, a charge that Rome does care about. Rome does care about taxes, of course, and takes a dim view of anyone making royal claims under their noses.
Pilate agrees to hear the charge, not wasting a Roman minute. He takes Jesus inside and begins asking Him about these charges. Pilate can’t handle the truth when he asks, “Are You the King of the Jews?” Jesus is the King of the Jews, and that is the truth. But as Jesus knows, the world doesn’t recognize His kingdom. That’s because it is sourced in heaven above, not in Rome. His authority comes from God the Father, Creator, Sustainer—not from the Roman senate.
26 One of the high priest’s servants who was related to Malchus—the person Peter attacked and cut off his ear—recognized Peter.
High Priest’s Servant: Didn’t I see you in the garden with Him?
27 Peter denied it again, and instantly a rooster crowed.
28 Before the sun had risen, Jesus was taken from Caiaphas to the governor’s palace. The Jewish leaders would not enter the palace because their presence in a Roman office would defile them and cause them to miss the Passover feast. Pilate, the governor, met them outside.
Now Caiaphas is high priest at this time. The sacred office he occupies has been corrupted for more than a century by Jewish collaboration with Greeks and Romans. Reformers are few, and they have been unable to cleanse the high office from its pollutants. Because of this, many Jews have stopped coming to the temple. How can God’s holy habitation on earth be pure if its primary representative is coddling the enemies of Israel? Caiaphas knows he needs friends in high places to put an end to Jesus, so he turns to Pilate, the Roman governor. It is Pilate’s job to look out for Roman interests in Judea. He is an irritable man, unnecessarily cruel and intentionally provocative. Many Jews will die on his watch. For Pilate, Jesus is just one more.
Pilate: 29 What charges do you bring against this man?
Priests and Officials: 30 If He weren’t a lawbreaker, we wouldn’t have brought Him to you.
Pilate: 31 Then judge Him yourselves, by your own law.
Jews: Our authority does not allow us to give Him the death penalty.
32 All these things were a fulfillment of the words Jesus had spoken indicating the way that He would die. 33 So Pilate reentered the governor’s palace and called for Jesus to follow him.
Pilate: Are You the King of the Jews?
Jesus: 34 Are you asking Me because you believe this is true, or have others said this about Me?
Pilate: 35 I’m not a Jew, am I? Your people, including the chief priests, have arrested You and placed You in my custody. What have You done?
Jesus: 36 My kingdom is not recognized in this world. If this were My kingdom, My servants would be fighting for My freedom. But My kingdom is not in this physical realm.
Pilate: 37 So You are a king?
Jesus: You say that I am king. For this I have been born, and for this I have come into the cosmos: to demonstrate the power of truth. Everyone who seeks truth hears My voice.
Pilate (to Jesus): 38 What is truth?
Pilate left Jesus to go and speak to the Jewish people.
Pilate (to the Jews): I have not found any cause for charges to be brought against this man. 39 Your custom is that I should release a prisoner to you each year in honor of the Passover celebration; shall I release the King of the Jews to you?
Jews: 40 No, not this man! Give us Barabbas!
You should know that Barabbas was a terrorist.
19 Pilate took Jesus and had Him flogged. 2 The soldiers twisted thorny branches together as a crown and placed it onto His brow and wrapped Him in a purple cloth. 3 They drew near to Him, shouting:
Soldiers (striking at Jesus): Bow down, everyone! This is the King of the Jews!
Pilate (going out to the crowd): 4 Listen, I stand in front of you with this man to make myself clear: I find this man innocent of any crimes.
5 Then Jesus was paraded out before the people, wearing the crown of thorns and the purple robe.
Pilate: Here is the man!
Chief Priests and Officers (shouting): 6 Crucify, crucify!
Pilate: You take Him and crucify Him; I have declared Him not guilty of any punishable crime!
Jews: 7 Our law says that He should die because He claims to be the Son of God.
8 Pilate was terrified to hear the Jews making their claims for His execution; 9 so he retired to his court, the Praetorium.
Pilate (to Jesus): Where are You from?
Jesus did not speak.
Pilate: 10 How can You ignore me? Are You not aware that I have the authority either to free You or to crucify You?
Jesus: 11 Any authority you have over Me comes from above, not from your political position. Because of this, the one who handed Me to you is guilty of the greater sin.
12 Pilate listened to Jesus’ words. Taking them to heart, he attempted to release Jesus; but the Jews opposed him, shouting:
Jews: If you release this man, you have betrayed Caesar. Anyone who claims to be a king threatens Caesar’s throne.
13 After Pilate heard these accusations, he sent Jesus out and took his seat in the place where he rendered judgment. This place was called the Pavement, or Gabbatha in Hebrew. 14 All this occurred at the sixth hour on the day everyone prepares for the Passover.
Pilate (to the Jews): Look, here is your King!
Jews: 15 Put Him away; crucify Him!
Pilate: You want me to crucify your King?
Chief Priests: We have no king but Caesar!
16 Pilate handed Him over to his soldiers, knowing that He would be crucified. 17 They sent Jesus out carrying His own instrument of execution, the cross, to a hill known as the Place of the Skull, or Golgotha in Hebrew. 18 In that place, they crucified Him along with two others. One was on His right and the other on His left. 19 Pilate ordered that a plaque be placed above Jesus’ head. It read, “Jesus of Nazareth, the King of the Jews.” 20 Because the site was near an urban region, it was written in three languages (Greek, Latin, and Hebrew) so that all could understand.
Chief Priests (to Pilate): 21 Don’t write, “The King of the Jews.” Write, “He said, ‘I am King of the Jews’!”
Pilate: 22 I have written what I have written.
Samekh
113 I despise those who waver back and forth,
but I love Your teachings.
114 You are my hiding place and my shield of protection;
I hope in Your word.
115 Away from me, reprobates!
I am committed to observing the commands of my God.
116 Support me in keeping with Your promise, O God, so that I may live;
do not let my hope turn into shame.
117 Help me so that I will be safe,
and I will respect Your laws continually.
118 You have rejected all those who stray from Your commands
because their fraudulent lifestyles are cunning and empty.
119 You have discarded all the wicked from the land, skimmed them off like dross;
that’s why I love Your testimonies.
120 My body shakes because of my fear of You,
and I am in awe of Your wise rulings.
Ayin
121 I have lived with fairness and integrity;
do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
because some have broken Your law.
127 Indeed, I love Your commands
more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
I despise every deceptive path.
10 The king makes a decision under divine inspiration,
but he must never render an unfair judgment.
11 The Eternal requires that business be conducted honestly;
He wants fairness in all your dealings.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.