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Ezra 4:24-6:22

24 The continual efforts of our neighbors to thwart the temple building were rewarded. The Jerusalem temple site lay deserted and unfinished until the second year of King Darius of Persia’s reign.

The Jews cannot imagine that such opposition to their rebuilding exists within the very government sanctioning and financing their work. The support of a pagan government is not enough to enable and maintain the building of the Lord’s temple. While Darius struggles with political unrest throughout his empire, God incites the prophets Haggai and Zechariah to motivate the Jews to resume work on the building.

1-2 The prophets Haggai and Zechariah (descendant of Iddo) spoke to the Jews in Judah and Jerusalem with the words of the True God of Israel encouraging Zerubbabel (son of Shealtiel) and Jeshua (son of Jozadak) to resume the reconstruction of the True God’s temple in Jerusalem, and the prophets of God gave them assistance. Questioning the sudden commencement of the work, Tattenai (governor of the Persian province west of the Euphrates), Shethar-bozenai, and their associates approached the working Jews.

Persian Officials: Who told you to rebuild the temple?

We gave them the names of the people who were doing the work, fearing they might end our construction. But the True God protected the Jewish elders. The Persians did not intend to stop the laborers until Darius received a letter concerning the situation and sent his written reply. Tattenai (governor of the Persian province west of the Euphrates), Shethar-bozenai, and their fellow officials drafted that letter.

Officials’ Letter:

To our King Darius, we wish you peace.

It should be known that we have visited the great God’s temple in the province of Judah. The Jews are busy carefully laying huge stones and hoisting beams into the walls, and the work is progressing well. When we saw their progress, we asked the elders who told them to resume the construction: 10 what were the names of the laborers and the superintendents. 11 They responded by telling us about Cyrus’ decree:

We are the servants of the True God of heaven and earth; we are rebuilding His house—a house that was originally crafted by one of the greatest kings of Israel early in our nation’s history. 12 Our ancestors disobeyed the True God of heaven and provoked His anger. He empowered Nebuchadnezzar, the Chaldean king of Babylon, to capture our rebellious ancestors, deport them to Babylon, and destroy His temple.

13 We languished in captivity for more than a generation, until King Cyrus, in his first year as king over Persia and Babylon, allowed us to rebuild the True God’s temple. 14 Cyrus returned the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in the Babylonian temple, to Sheshbazzar, a recently appointed governor. 15 Cyrus told him to put the vessels back into the temple in Jerusalem and rebuild the True God’s temple on the foundations of the first temple. 16 So Sheshbazzar traveled to Jerusalem and laid the foundations of the True God’s temple. We have been working on the building, either gathering supplies or building the structure, ever since, but it is far from finished.

17 We suggest that you command a thorough search of the archives in your treasure house in Babylon, if that please you. If you find that the Jews’ story is correct and that King Cyrus’ original decree commissioned the rebuilding of the True God’s temple in Jerusalem, then send us your decision as to whether or not the Jews should continue their work.

King Darius did just as his officials recommended. He commanded that his archives and the treasure houses in Babylon be searched to determine the validity of the Jews’ story. A scroll was found of a decree by King Cyrus in the fortress at Ecbatana, the summer residence of the Babylonian and Persian kings, in the province of Media.

In his first year as king, King Cyrus issued this decree:

The temple of the True God at Jerusalem, where sacrifices are offered, is to be rebuilt on its original foundations. It shall be 90 feet tall and 90 feet wide with walls made from three layers of large stones and one layer of timbers. The royal treasury will finance this project, and the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in Babylon, will be returned to their rightful places in the Jerusalem temple. You will place them in the True God’s temple.

The Decree by King Darius to those in Jerusalem:

6-7 Now, Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials in the province west of the Euphrates should not interfere with the Jews’ work on the True God’s temple. Let the Jews’ governor and elders rebuild His temple on the site of the first temple. Furthermore, the Persian royal treasury will immediately finance the rebuilding of the True God’s temple with the taxes from all the provinces west of the Euphrates. You will see that all the Judahite elders’ needs for daily sacrifices are met: give them young bulls, rams, and lambs for the burnt offerings to the True God of heaven; give them wheat, salt, wine, and anointing oil for the Jerusalem priests to use without fail. 10 With these provisions, they will be able to offer proper sacrifices to the True God of heaven and pray for the well-being of the empire: the king and his children.

11 If anyone violates any part of my command, then you will remove a beam from that person’s house and impale him on it. The house will become a pile of rubble. 12 If anyone attempts to change my command or destroy the True God’s temple in Jerusalem, may the God whose reputation lives there destroy that king or nation.

I, Darius, command this. May it be done with diligence.

13 Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials followed King Darius’ command diligently. 14-15 The Jewish elders successfully finished the temple as the True God of Israel had commanded through the prophets Haggai and Zechariah (son of Iddo) and with the decree of the Persian kings Cyrus, Darius, and Artaxerxes on the third day of the month of Adar in the sixth year of King Darius’ reign, 515 b.c. 16 All the returning Jews—the priests, the Levites, and the laypeople—joyously celebrated the dedication of the True God’s temple 17 with dedication offerings of 100 bulls, 200 rams, and 400 lambs, and sin offerings of 12 male goats (one for each of the tribes of Israel so that all Israel, exiled and in Jerusalem, would be forgiven). 18 Having dedicated the temple itself, the Israelites followed the book of Moses and organized the priests and Levites according to their duties so the True God in Jerusalem could be served.

19 The exiles observed their first Passover Feast in the new temple on the 14th day of the first month. 20 After the priests and Levites had purified themselves, the Levites slaughtered the Passover lamb on behalf of themselves and all the Jewish exiles. 21 Then the Jewish exiles and the proselytes who had abandoned their pagan nations to follow the Eternal God of Israel wholeheartedly ate the Passover feast. 22 For the next seven days, they all joyously participated in the Feast of Unleavened Bread because the Eternal had given them a reason to celebrate: He influenced the King of Assyria to encourage the Jews’ rebuilding of the True God of Israel’s temple.

1 Corinthians 3:5-23

So who is Apollos really? Or Paul for that matter? We are only servants, agents who led you to faith, and the Lord commissioned each of us to do a particular job.

Paul’s test for spiritually immaturity: Do you argue? Do you compare yourself to others? Are you jealous? Answer “yes” to any of these, then you are spiritually immature.

My job was to plant the seed, and Apollos was called to water it. Any growth comes from God, so the ones who water and plant have nothing to brag about. God, who causes the growth, is the only One who matters. The one who plants is no greater than the one who waters; both will be rewarded based on their work. We are gardeners and field workers laboring with God. You are the vineyard, the garden, the house where God dwells. 10 Like a skilled architect and master builder, I laid a foundation based upon God’s grace given to me. Now others will come along to build on the foundation. Each serves in a different way and is to build upon it with great care. 11 There is, in fact, only one foundation, and no one can lay any foundation other than Jesus the Anointed. 12 As others build on the foundation (whether with gold, silver, gemstones, wood, hay, or straw), 13 the quality of each person’s work will be revealed in time as it is tested by fire. 14 If a man’s work stands the test of fire, he will be rewarded. 15 If a man’s work is consumed by the fire, his reward will be lost but he will be spared, rescued from the fire. 16 Don’t you understand that together you form a temple to the living God and His Spirit lives among you? 17 If someone comes along to corrupt, vandalize, and destroy the temple of God, you can be sure that God will see to it that he meets destruction because the temple of God is sacred. You, together, are His temple.

18 Don’t let anyone deceive himself. If any one of you thinks he is wise in matters pertaining to this world, he is going to be really disappointed. In fact, one must be deemed a fool by worldly standards in order to become truly wise 19 because the wisdom of this rebellious and broken world looks like foolishness when put next to God. So it stands in Scripture, “He catches the wise in their deceitful plotting.”[a] 20 And the Scriptures add, “The Lord knows the highest thoughts of the wise, and they are worthless.”[b] 21 So there is no reason for anyone to boast in human leaders. You already have it all. 22 So whether it is Paul, Apollos, Cephas, the world, life or death, the present or the future—it all belongs to you. 23 You belong to the Anointed One, and the Anointed One belongs to God.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
    give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
    worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
    God’s magnificence roars like thunder.
    The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
    His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
    His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
    Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
    with great quakes;
    He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
    His voice strips the forest bare,
    and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
    His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
    Eternal One, bless them with the gift of peace.

Proverbs 20:26-27

26 A wise king weeds out the wrongdoers,
    then drives over them with his threshing wheel of justice.
27 The lamp of the Eternal illuminates the human spirit,
    searching our most intimate thoughts.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.