Chronological
1 To the church of the Thessalonians, founded on God the Father and Jesus Christ the Lord, grace and peace from Paul, Silvanus and Timothy.
Your faith cheers us and encourages many others
2-3 We are always thankful as we pray for you all, for we never forget that your faith has meant solid achievement, your love has meant hard work, and the hope that you have in our Lord Jesus Christ means sheer dogged endurance in the life that you live before God, the Father of us all.
4-10 We know that God not only loves you but has selected you for a special purpose. For we remember how our Gospel came to you not as mere words, but as a message with power behind it—the effectual power, in fact, of the Holy Spirit. You know how we lived among you. You remember how you set yourselves to copy us, and through us, Christ himself. You remember how, although accepting the message meant bitter persecution, yet you experienced the joy of the Holy Spirit. You thus became examples to all who believe in Macedonia and Achaia. You have become a sort of sounding-board from which the Word of the Lord has rung out, not only in Macedonia and Achaia but everywhere where the story of your faith in God has become known. We find we don’t have to tell people about it. They tell us the story of our coming to you: how you turned from idols to serve the true living God, and how your whole lives now look forward to the coming of his Son from heaven—the Son Jesus, whom God raised from the dead, and who personally delivered us from the judgment which hung over our heads.
The spirit of our visit to you is well known to you all
2 1-2 My brothers, you know from your own experience that our visit to you was no failure. We had, as you also know, been treated abominably at Philippi, and we came on to you only because God gave us courage. We came to tell you the Gospel, whatever the opposition might be.
3-12 Our message to you is true, our motives are pure, our conduct is absolutely above board. We speak under the solemn sense of being trusted by God with the Gospel. We do not aim to please men, but to please God who knows us through and through. No one could ever say, as again you know, that we used flattery to conceal greedy motives, and God himself is witness to our honesty. We made no attempt to win honour from men, either from you or from anybody else, though I suppose as Christ’s own messengers we might have done so. Our attitude among you was one of tenderness, rather like that of a devoted nurse among her babies. Because we loved you, it was a joy to us to give you not only the Gospel of God but our very hearts—so dear did you become to us. Our struggles and hard work, my brothers, must still be fresh in your minds. Day and night we worked so that our preaching of the Gospel to you might not cost you a penny. You are witnesses, as is God himself, that our life among you believers was honest, straightforward and above criticism. You will remember how we dealt with each one of you personally, like a father with his own children, stimulating your faith and courage and giving you instruction. Our only object was to help you to live lives worthy of the God who has called you to share the splendour of his kingdom.
13 And so we are continually thankful that when you heard us preach the word of God you accepted it, not as a mere human message, but as it really is, God’s Word, a power in the lives of you who believe.
You have experienced persecution like your Jewish brothers
14-16 When you suffered at the hands of your fellow-countrymen you were sharing the experience of the Judean Christian churches, who suffered persecution by the Jews. It was the Jews who killed their own prophets, the Jews who killed the Lord Jesus, and the Jews who drove out us, his messengers. Their present attitude is in opposition to both God and man. They refused to let us speak to those who were not Jews, to tell them the news of salvation. Alas, I fear they are completing the full tale of their sins and the wrath of God is over their heads.
Absence has indeed made our hearts grow fonder
17-18 Since we have been physically separated from you, my brothers (though never for a moment separated in heart), we have longed all the more to see you. Yes, I, Paul, have longed to come and see you more than once—but somehow Satan prevented our coming.
19-20 Yet who could take your place as our hope and joy and pride when Jesus comes? Who but you, as you will stand before him at his coming? Yes, you are indeed our pride and joy!
3 1-5 And so at length, when the separation became intolerable, we thought the best plan was for me to stay in Athens alone, while Timothy, our brother and fellow-worker in the Gospel of Christ, was sent to strengthen and encourage you in your faith. We did not want any of you to lose heart at the troubles you were going through, but to realise that we Christians must expect such things. Actually we did warn you what to expect, when we were with you, and our words have come true, as you know. You will understand that, when the suspense became unbearable, I sent someone to find out how your faith was standing the strain, and to make sure that the tempter’s activities had not destroyed our work.
The good news about you is a tonic to us
6-10 But now that Timothy has just come straight from you to us—with a glowing account of your faith and love, and definite news that you cherish happy memories of us and long to see us as much as we to see you—how these things have cheered us in all the miseries and troubles we ourselves are going through. To know that you are standing fast in the Lord is indeed a breath of life to us. How can we thank our God enough for all the joy you give us as we serve him, praying earnestly day and night to see you again, and to complete whatever is imperfect in your faith?
This is our prayer for you
11-13 So may God our Father himself and our Lord Jesus Christ guide our steps to you. May the Lord give you the same increasing and overflowing love for each other and towards all men as we have towards you. May he establish you, holy and blameless in heart and soul, before himself, the Father of us all, when our Lord Jesus Christ comes with all who belong to him.
Purity, love and hard work are good rules for life
4 1-2 To sum up, my brothers, we beg and pray you by the Lord Jesus, that you continue to learn more and more of the life that pleases God, the sort of life we told you about before. You will remember the instructions we gave you then in the name of the Lord Jesus.
3-8 God’s plan is to make you holy, and that entails first of all a clean cut with sexual immorality. Every one of you should learn to control his body, keeping it pure and treating it with respect, and never regarding it as an instrument for self-gratification, as do pagans with no knowledge of God. You cannot break this rule without in some way cheating your fellow-men. And you must remember that God will punish all who do offend in this matter, and we have warned you how we have seen this work out in our experience of life. The calling of God is not to impurity but to the most thorough purity, and anyone who makes light of the matter is not making light of man’s ruling but of God’s command. It is not for nothing that the Spirit God gives us is called the Holy Spirit.
9-10 Next, as regards brotherly love, you don’t need any written instructions. God himself is teaching you to love each other, and you are already extending your love to all the Macedonians. Yet we urge you to have more and more of this love, and to make it your ambition to have no ambition!
11-12 Be busy with your own affairs and do your work yourselves. The result will be a reputation for honesty in the world outside and an honourable independence.
God’s message regarding those who have died
13-17 Now we don’t want you, my brothers, to be in any doubt about those who “fall asleep” in death, or to grieve over them like men who have no hope. After all, if we believe that Jesus died and rose again from death, then we can believe that God will just as surely bring with Jesus all who are “asleep” in him. Here we have a definite message from the Lord. It is that those who are still living when he comes will not in any way precede those who have previously fallen asleep. One word of command, one shout from the archangel, one blast from the trumpet of God and the Lord himself will come down from Heaven! Those who have died in Christ will be the first to rise, and then we who are still living on the earth will be swept up with them into the clouds to meet the Lord in the air. And after that we shall be with him for ever.
18 God has given me this message on the matter, so by all means use it to encourage one another.
We must keep awake for his sudden coming
5 1-3 But as far as times and seasons go, my brothers, you don’t need written instructions. You are well aware that the day of the Lord will come as unexpectedly as a burglary to a householder. When men are saying “Peace and security” catastrophe will sweep down upon them as suddenly and inescapably as birth-pangs to a pregnant woman.
4-11 But because you, my brothers, are not living in darkness the day cannot take you completely by surprise. After all, burglary only takes place at night! You are all sons of light, sons of the day, and none of us belongs to darkness or the night. Let us then never fall into the sleep that stupefies the rest of the world: let us keep awake, with our wits about us. Night is the time for sleep and the time when men get drunk, but we men of the daylight should be alert, with faith and love as our breastplate and the hope of our salvation as our helmet. For God did not choose us to condemn us, but that we might secure his salvation through Jesus Christ our Lord. He died for us, so that whether we are “awake” or “asleep” we share his life. So go on cheering and strengthening each other with thoughts like these, as I have no doubt you have been doing.
Reverence your ministers: regulate the conduct of church members
12-13a We ask you too, my brothers, to get to know those who work so hard among you. They are your spiritual leaders to keep you on the right path. Because of this high task of theirs, hold them in highest honour.
13b-18 Live together in peace, and our instruction to this end is to reprimand the unruly, encourage the timid, help the weak and be very patient with all men. Be sure that no one repays a bad turn by a bad turn; good should be your objective always, among yourselves and in the world at large. Be happy in your faith at all times. Never stop praying. Be thankful, whatever the circumstances may be. If you follow this advice you will be working out the will of God expressed to you in Jesus Christ.
Final advice and farewell
19-22 Never damp the fire of the Spirit, and never despise what is spoken in the name of the Lord. By all means use your judgement, and hold on to whatever is really good, Steer clear of evil in any form.
23-24 May the God of peace make you holy through and through. May you be kept in soul and mind and body in spotless integrity until the coming of our Lord Jesus Christ. He who calls you is utterly faithful and he will finish what he has set out to do.
25-27 Pray for us, my brothers. Give a handshake all round among the brotherhood. God’s command, which I give you now, is that this letter should be read to all the brothers.
28 The grace of our Lord Jesus Christ be with you all.
PAUL
1 1-2 To the church of the Thessalonians, founded on God our Father and Jesus Christ the Lord, from Paul, Silvanus and Timothy; grace to you and peace from God the Father and the Lord Jesus Christ!
Your sufferings are a guarantee of great joy one day
3-4 My brothers, nowadays I thank God for you not only in common fairness but as a moral obligation! Your faith has made such strides, and (without any individual exceptions) your love towards each other has reached such proportions that we actually boast about you in the churches, because you have shown such endurance and faith in all the trials and persecutions you have gone through.
5-7a These qualities show how justly the judgment of God works out in your case. Without doubt he intends to use your suffering to make you worthy of his kingdom, yet his justice will one day repay trouble to those who have troubled you, and peace to all of us who, like you, have suffered.
7b-10 This judgment will issue eventually in the final denouement of Christ’s personal coming from Heaven with the angels of his power. It will bring full justice in dazzling flame upon those who have refused to know God or to obey the Gospel of our Lord Jesus Christ. Their punishment will be eternal exclusion from the radiance of the face of the Lord, and the glorious majesty of power. But to those whom he has made holy his coming will mean splendour unimaginable. It will be a breath-taking wonder to all who believe—including you, for you have believed the message that we have given you.
11-12 In view of this great prospect, we pray for you constantly, that God will think you worthy of this calling, and that he will effect in you all his goodness desires to do, and that your faith makes possible. We pray that the name of our Lord Jesus Christ may become more glorious through you, and that you may share something of his glory—all through the grace of our God and Jesus Christ the Lord.
Before Christ’s coming there will be certain signs
2 1-4 Now we do implore you, by the very certainty of Christ’s coming and of our meeting him together, to keep your heads and not be thrown off balance by any prediction or message or letter purporting to come from us, and saying that the day of Christ is almost here. Don’t let anyone deceive you by any means whatsoever. That day will not come before there arises a definite rejection of God and the appearance of the lawless man. He is the product of all that leads to death, and he sets himself up in opposition to every religion. He himself takes his seat in the temple of God, to show that he really claims to be God.
5-12 I expect you remember now how I talked about this when I was with you. You will probably also remember how I used to talk about a “restraining power” which would operate until the time should come for the emergence of this man. Evil is already insidiously at work but its activities are restricted until what I have called the “restraining power” (of God) is removed. When that happens the lawless man will be plainly seen—though the truth of the Lord Jesus spells his doom, and the radiance of the coming of the Lord Jesus will be his utter destruction. The lawless man is produced by the spirit of evil and armed with all the force, wonders and signs that falsehood can devise. To those involved in this dying world he will come with evil’s undiluted power to deceive, for they have refused to love the truth which could have saved them. God sends upon them, therefore, the full force of evil’s delusion, so that they put their faith in an utter fraud and meet the inevitable judgment of all who have refused to believe the truth and who have made evil their play-fellow.
You, thank God, belong to those who believe the truth
13-15 But we can thank God continually for you, brothers, whom the Lord loves. He has chosen you from the beginning to save you, to make you holy by the work of his Spirit and your own belief in the truth. It was his call that you followed when we preached the Gospel to you, and he has set before you the prospect of sharing the glory of our Lord Jesus Christ. So stand firm, and hold on! Be loyal to the teachings we passed on to you, whether by word of mouth or in writings.
16-17 May the Lord Jesus Christ and God our Father (who has loved us and given us unending encouragement and unfailing hope by his grace) inspire you with courage and confidence in every good thing you say or do.
We ask your prayers for God’s work here
3 1-5 Finally, my brothers, do pray for us here. Pray that the Lord’s message may go forward unhindered and may bring him glory, as it has done with you. Pray, too, that we may not be embroiled with bigoted and wicked men; for all men, alas, have not faith. Yet the Lord is utterly to be depended upon by all who have faith in him, and he will give you stability and protection against all that is evil. It is he who makes us feel confident about you, that you are acting and will act in accordance with our commands. May he guide your hearts into ever deeper understanding of his love and the patient suffering of Christ.
Remember our example: everyone should do his fair share of work
6-12 One further order we must give you in the name of our Lord Jesus Christ: don’t associate with the brother whose life is undisciplined, and who despises the teaching we gave him. You know well that we ourselves are your examples here, and that our lives among you were never undisciplined. We did not eat anyone’s food without paying for it. In fact we toiled and laboured night and day to avoid being the slightest expense to any of you. This was not because we had no right to ask our necessities of you, but because we wanted to set you an example. When we were actually with you we gave you this principle to work on: “If a man will not work, he shall not eat.” Now we hear that you have some among you living quite undisciplined lives, never doing a stroke of work, and busy only in other people’s affairs. Our order to such men, indeed our appeal by the Lord Jesus Christ, is to settle down to work and eat the food they have earned themselves.
13-15 And the rest of you—don’t get tired of honest work! If anyone refuses to obey the command given above, mark that man, do not associate with him until he is ashamed of himself. I don’t mean, of course, treat him as an enemy, but reprimand him as a brother.
My blessing on you all!
16 Now may the Lord of peace personally give you his peace at all times and in all ways. The Lord be with you all.
17 This is the farewell message of PAUL, written in my own writing—my “mark” on all my letters.
18 The grace of our Lord Jesus Christ be with you all.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.