Chronological
40 “Comfort, comfort My people,” says your God.
2 “With gentle words, tender and kind,
Assure Jerusalem, this chosen city from long ago,
that her battles are over.
The terror, the bloodshed, the horror of My punishing work is done.
This place has paid for its guilt; iniquity is pardoned;
its term of incarceration is complete.
It has endured double the punishment it was due.”
3 A voice is wailing, “In the wilderness, get it ready! Prepare the way;
make it a straight shot. The Eternal would have it so.
Straighten the way in the wandering desert
to make the crooked road wide and straight for our God.[a]
4 Where there are steep valleys, treacherous descents,
raise the highway; lift it up;
bring down the dizzying heights.
Fill in the potholes and gullies, the rough places.
Iron out the shoulders flat and wide.
5 The Lord will be, really be, among us.
The radiant glory of the Lord will be revealed.
All flesh together will take it in. Believe it.
None other than God, the Eternal, has spoken.”[b]
During the time of Jesus, John the Baptist wanders around Israel in the tradition of the Hebrew prophets warning the people that they need to correct their attitudes and behaviors, to bring them better in line with what God expects and desires. He declares (warns, actually) that God is coming and will set things right. During the circumstances of exile, the people don’t fully understand who or what this voice in the wilderness will be; centuries later, as the early Christian community looks back over the life of Jesus and John, they recognize the anonymous voice.
6 A voice says, “Declare!”
But what shall I declare?
All life is like the grass.
All of its grace and beauty fades like the wild flowers in a field.
7 The grass withers, the flower fades
as the breath of the Eternal One blows away.
People are no different from grass.
8 The grass withers, the flower fades;
nothing lasts except the word of our God.
It will stand forever.[c]
Isaiah’s message is not just doom and gloom. God determines that His people may return home to rebuild their lives! God uses the new king, Cyrus of Persia, to accomplish this glorious restoration. God does not allow His punishment to last forever.
Now, in this new time, God smoothes the rocky way between Mesopotamia and all Israel; He makes the deserts between the present place of exile and their home just east of the Mediterranean Sea burst with sweet water and bloom with beauty and good things to eat. Treacherous roads and threatening beasts yield to God’s desire that they return safely.
In chapters 40–55, for the most part, the message is one of comfort and encouragement to God’s downtrodden and discouraged people. Many centuries later, these words will be understood in light of the Anointed One.
9 Ascend a high mountain,
you herald of good tidings, O Zion;
With a clear, strong voice make known to everyone
the joy that belongs to God’s chosen place,
O, Jerusalem, You herald of good tidings!
Make the news ring out! Don’t be afraid!
Say to these cities, this Judah: “Behold your God!”
10 The Lord, the Eternal, comes with power, with unstoppable might;
He will take control without question or delay.
He will see to it that wages are paid,
repairs are made, and all is set right again.
11 He will feed His fold like a shepherd;
He will gather together His lambs—the weak and the wobbly ones—into His arms.
He will carry them close to His bosom,
and tenderly lead like a shepherd the mother of her lambs.
12 Who has taken count and measured out all earth’s waters in a single, cupped palm
and determined heaven’s expanse with an outstretched hand?
Who has counted out exactly how many grains of dirt are here on earth,
and weighed the mountains and hills on scales?
13 Who has directed the Spirit of the Eternal One?
Can anyone claim to be His advisor?[d]
14 To whom did God turn for advice or instruction?
Whom did He consult about right and wrong?
Who directed Him down the path of justice or imparted to Him knowledge
or taught Him the way of understanding?
15 Face it; the nations are nothing but a drop in the bucket,
only a smidgen on the scales by the reckoning of God.
He can pick up entire islands as if they are grains of dirt.
16 Even if we had all the resources of Lebanon—
all of its trees to burn for fuel, all of its animals for burnt offerings—
How could we think that we’ve got enough to give to God?
17 All the countries of the world don’t add up to anything. In the eyes of God
they are less than nothing;
they are empty wastelands.
18 So would you try to find someone to compare to Him?
Can you think of anything that has a likeness to God?
19 An idol? Hardly. They are made by human hands.
Even if they are overlaid with gold, decorated with silver,
And shaped by the world’s best artisans,
they are subject to tarnish, tearing, and breaking.
20 Those who cannot afford such an extravagant offering
select a choice hardwood that will not rot,
And seek a skilled artisan to fashion an image
that will not totter and fall.
21 Don’t you know, haven’t you heard or even been told
from your earliest memories how the earth came to be?
22 Who else could have done it except God, enthroned high above the earth?
From such a vantage people seem like grasshoppers to Him.
Who else but God could stretch out the skies as if they were a curtain,
draw them tight, suspend them over our heads like the roof of a tent?
23 God reduces the rulers and judges,
the rich and powerful of the earth, to nothing;
24 They scarcely are planted, take root and start growing,
before God blows a withering breath,
And storm winds carry them away like chaff.
25 The Holy One asks, “Do you really think you can find
someone or something to compare to Me? My equal?”
26 Look at the myriad of stars and constellations above you.
Who set them to burning, each in its place?
Who knows those countless lights each by name?
They obediently shine, each in its place,
because God has the great strength and strong power to make it so.
27 Why, then, do you, Jacob, inheritors of God’s promise,
you, Israel, chosen of God—
Why do you say, “My troubled path is hidden from the Eternal;
God has lost all interest in My cause”?
28 Don’t you know? Haven’t you heard?
The Eternal, the Everlasting God,
The Creator of the whole world, never gets tired or weary.
His wisdom is beyond understanding.
29 God strengthens the weary
and gives vitality to those worn down by age and care.
30 Young people will get tired;
strapping young men will stumble and fall.
31 But those who trust in the Eternal One will regain their strength.
They will soar on wings as eagles.
They will run—never winded, never weary.
They will walk—never tired, never faint.
41 Eternal One: Keep quiet and listen to Me, lands along the seacoast;
give the people of the nations a chance to regain their strength.
Let them come close, all together, to speak their minds and present their case;
let’s consider the facts and make a judgment.
2 Who brought up this eastern hero? Who called up his justice service?
He lays nations at his feet and makes an end of their kings.
With a thrust of his sword and the bend of his bow,
this hero turns kings and their armies into dust.
3 With agility and speed unmatched, he chases them down
and is himself unscathed, even though he is passing over unfamiliar land.
4 Who has performed these deeds and accomplished this purpose?
Who calls each generation into being from the first on down?
It is I, the Eternal One your God.
I am the first.
And to the very last, I am the One.
5 The lands along the seacoast have seen and are scared.
The ends of earth take to shaking and yet still they draw near.
6 They try to bolster each other up saying,
“Have courage, brother, have courage!”
7 Recognizing their mutual dependence, the artisan encourages the goldsmith;
the one who hammers the metal emboldens the one who welds,
Saying, “Looks good! Fine job!” and fastens the idols together with nails,
making it stand firm and stable.
The nations fashion new idols in the hopes these new gods will be able to protect them during the coming battles against the eastern hero, Cyrus of Persia. If powerful Babylon can fall before him and his mighty army, what chance do other nations have? But Israel has nothing to fear. For God’s covenant people, Cyrus’ rise to power is good news; his ascension and Babylon’s defeat are God’s answers to their anxious prayers. Cyrus’ campaign to build his empire is not simply the will of man or a coincidence of history; it is the outworking of God’s plan to redeem and restore His scattered people. It was God who sent His disobedient covenant partners into exile; it will be God who brings them back home.
8 Eternal One: But you, My servant, Israel,
Jacob whom I have chosen and descendant of My friend, Abraham,
9 I have reached to wherever you are in the farthest corners of earth,
and the most hidden places therein.
I have called to you and said, “You are my servant.
I have chosen you, not thrown you away!”
10 So don’t be afraid. I am here, with you;
don’t be dismayed, for I am your God.
I will strengthen you, help you.
I am here with My right hand to make right and to hold you up.
11 Look, everyone who hated you and sought to do you wrong
will be embarrassed and confused.
Whoever challenged you with hot-headed bluster
will become as if they never were, and nevermore will be.
12 You may go looking for them, but you won’t find them;
because those who tried to fight with you will become as if they never were.
13 After all, it is I, the Eternal One your God,
who has hold of your right hand,
Who whispers in your ear, “Don’t be afraid. I will help you.”
14 So don’t be afraid, Jacob, though you are nothing but a worm.
People of Israel, you little bug, you have nothing to fear.
Eternal One: I will help you. I am One who saves you,
the Holy One of Israel.
15 I will turn you into a formidable threshing sledge
with brand new sharp blades that will mow down entire mountains
and turn the hills into chaff.
16 You will separate value from waste, and a great wind
and a strong storm will take away what is useless and unimportant.
You will take joy in the Eternal.
You will glow with pride in the Holy One of Israel.
17 And when people thirst, when those poor souls with parched tongues
look in vain for something to drink,
I, the Eternal, the God of Israel, won’t leave them to suffer. I will respond
18 By making the hard, brown hills sparkle with streams of fresh water
and causing valleys to come alive with springs.
I will see that gentle pools wait on the desert floor for the weary traveler,
and great fountains bubble up from dry ground;
19 In the desert, I will plant cedars, woody acacias,
myrtles, and olive trees.
I will establish great cypresses to flourish in the desert places,
plant oaks and pine trees side by side.
20 They’ll see all this and understand. They’ll ponder together
and come to know that it is the power of the Eternal One that produced this.
They will know that the Holy One of Israel created it.
21 Eternal One: Present your case. Lay out your arguments
and call your witnesses to appear before the King of Jacob.
God and Israel now become judge and jury as the nations bring their idols and make the case that their handmade gods can indeed predict the future.
22-23 Come on and bring your idols. Now tell us what is to come,
and while you’re at it, tell us what happened before.
Can you explain to us so that we, too, may understand?
Go ahead, tell us what the future holds.
Surely you can, if you are truly gods. Do good, or do bad.
Just do something—anything—to amaze or frighten us.
24 Sure enough, you are not gods; you are nothing at all.
You have nothing to show for your work or yourselves.
Fools! Only fools would choose you to be their god. Detestable.
25 Eternal One: I, the Lord, I have called up for service
one from the north, and he comes from the rising sun
and he will invoke My name.
He will render rulers like mud under his shoes,
trampling them down like so much clay.
26 Did any of you gods tell us about this long ago, so we would know?
Did any of you indicate to us that we might agree, “He is right”?
No, no one told us. No one made an announcement, and no one hears what you say.
27 I was the first to say to Zion, “Look, here they are!”
I sent a messenger to announce the good news to Jerusalem.
28 But I am looking, and there isn’t anyone.
I have asked around, and no one knows, no one can tell Me.
29 See here, all of these so-called gods are false;
their works are nothing;
These cast-metal images are like wind, sheer emptiness.
42 Eternal One: Look here, let Me present My servant;
I have taken hold of him. He is My chosen, and I delight in him.
I have put My Spirit on him; by this he will bring justice to the nations.
This poem is the first of several Servant Songs. God’s special Servant is described in various ways. In this song (42:1–9), the Servant is portrayed as one who faithfully establishes justice in the world and serves as a light for the nations. In the second song (49:1–13), the Servant is called from the womb and ordained to restore the nation of Israel and take salvation to the ends of the earth. In the third song (50:4–9), the Servant is portrayed as a teacher, intimately in touch with God, yet brutally beaten and disgraced by his enemies. In the fourth song (52:13–53:12), the suffering and rejection of God’s Servant takes priority over his other tasks; yet even in his suffering God is working to repair the world from the harm done by sin and evil.
2 Eternal One: He will not scream or yell,
crying out for all to hear.
3 What is bruised and bent, he will not break;
he will not blow out a smoldering candle.
Rather, he will faithfully turn his attention to doing justice.
4 And though he faces obstacles, resistance, and great pressure,
he will not crack; he will not give up until things are set right.
Even the coastlands wait patiently for his instruction.
5 God, the Eternal One, who made the starry skies,
stretched them tight above and around;
Who cast the shimmering globe of earth and filled it with life;
who gives breath and animates the people;
Who walks and talks with life-giving spirit has this to say:
6 Eternal One: I am the Eternal One. By righteousness I have called you.
I will take you by the hand and keep you safe.
You are given as a covenant between Me and the people:
a light for the nations, a shining beacon to the world.
7 You will open blind eyes so they will see again.
You will lead prisoners, blinking, out from caverns of captivity,
from cells pitch black with despair.
8 I am the Eternal One.
I Am is My name.
My beauty is unique, a weighty splendor all My own.
And nothing else—no idols could possibly gain My praise.
9 Look here, what’s done is done and gone.
The now is new, and there’s hope in the not-yet.
I will tell you what’s to come, even before the events are brand-new.
10 So make up a song like none other. Sing a new song to the Eternal.
And let His praise echo clear across the earth.
Let those who go to sea set sail with praise in the air.
Let those who live along the waters’ edge sing His praise.
11 Let desert places, urban and rural, wild and settled, sing!
Let the settlements of Kedar and those in the craggy cliffs of Sela join in the celebration.
The peaks of mountains, too, raise your voices with a great, glad cry.
12 Let them all give glory to the Eternal.
Let them praise the One who is, was, and will be heard along the coasts.
13 As a hero throws himself into battle, the Eternal will take on His enemies;
with passion, shouting out a deafening roar, He will power over them.
14 Eternal One: As a woman fiercely strains to give birth, I will gasp, pant, and cry out.
I have been quiet for a long time; I have held back in the face of it all.
Well, no more.
15 When My power is loosed, I will make level the heights
and render them bare.
I will dry up the rivers until bare islands appear,
and empty the sweet water from the pools.
16 I will escort the blind down roads they do not know,
guide them down paths they’ve never seen.
I will smooth their passage and light their way.
I will indeed do it—they are abandoned no more.
17 Meanwhile, those who put their stock in worthless images,
who worship things impotent and breakable
And say to idols, “You are our gods,”
will be turned away and mortified.
18 Eternal One: You, deaf to the world, hear!
You, blind in your eyes, look! And you will see.
19 My servant is as blind as any.
Who could be more deaf than the one who goes where I direct and tells what I want told?
The identity of the Servant is much debated. On the one hand, Isaiah often refers to God’s people, Israel, as “the servant of the Eternal” (41:8–9; 42:19; 45:4; especially 49:3). Yet at other times the Servant seems to be an individual, distinct from Israel, with a special mission to and for Israel. Early Christians hear these Servant Songs and reflect on Jesus’ significance; they better understand His role as the light of the world, teacher, and Suffering Servant of God. They see His life and ministry as the embodiment and representative of true Israel and therefore the fulfillment of these words. They use the prophet’s poetry to formulate songs and sermons that express not only Jesus’ unique relationship to God but also His unique career as the Light of the world.
Who is as blind as the one committed to do what the Eternal One wills,
the servant of the Eternal?
20 The seer-of-much nevertheless doesn’t get it;
privy to sound and speech and tone, he still doesn’t hear.
21 On account of God’s goodness, His right ways and deeds,
the Eternal was pleased to make the instruction grand and glorious.
22 But this people is compromised.
They’ve been plundered and robbed.
They have lost—things, liberty, place, and name.
They are all trapped in holes and tucked away in prisons.
They’ve been plundered and depleted with none to the rescue.
They’ve been stolen away with none to insist, “Give them back.”
23 Is there anyone who understands? Who, out of all of you, will pay attention,
understand, and take note concerning what’s to come?
God is the one who lies behind these events. He makes it possible for His people to be defeated and taken away.
24 Wasn’t it the Lord, because we turned our backs,
who gave up Jacob’s descendants, Israel, for robbery and plunder?
We refused to live as God would have us live. We did not heed
the instruction that God gave us through Moses so long ago.
25 That’s why God sent all fury against Jacob
in the shape of war, and we were burned.
We experienced all this;
Yet we didn’t get it. God’s people did not take it to heart.
43 Eternal One: Remember who created you, O Jacob?
Who shaped you, O Israel?
See, you have nothing to fear. I, who made you, will take you back.
I have chosen you, named you as My own.
2 When you face stormy seas I will be there with you with endurance and calm;
you will not be engulfed in raging rivers.
If it seems like you’re walking through fire with flames licking at your limbs,
keep going; you won’t be burned.
3 Because I, the Eternal One, am your God.
I am the Holy One of Israel, and I will save you.
I have traded in nations to win you back,
Egypt, Cush, and Seba, in exchange for your freedom.
4 Because you are special to Me and I love you,
I gladly give up other peoples in exchange for you;
They are trivial by comparison to your weighty significance.
5-6 So don’t be afraid. I am here.
I will reunite you with your children,
bringing them back from wherever in the world they are—East, West, North, or South.
No place will be able to hold you when I demand your release, when I order them,
“Bring My children—My sons and daughters—from far away.
7 Bring the ones who are called by My name;
the ones I made, shaped, and created for My profound glory.”
8 Even though they fail and seem blind and deaf (and not for lack of eyes or ears),
bring them out.
9 All the nations gather together; peoples from all over the world assemble.
Who among them could have forseen this?
Let them call their witnesses to make their case, prove they are in the right—
that it is the truth.
10 Eternal One: You are My witnesses; You are My proof.
You whom I chose for special purpose, My servant,
in order that you would know Me, trust Me, be faithful to Me,
Understand that I alone am God; no god was formed before Me,
and there will be no god after Me.
11 I, I am the Eternal;
there is no Savior except for Me,
12 I alone told that this victory would happen. Then I saved you and made it known.
No other god worked among you—You know the truth.
You can testify that it is so; as I declare, I alone am God.
13 Indeed, from day one, I am He. No one can wrest another from My hand.
I make things happen; who can turn them around?
14 The Holy One of Israel, the Eternal One who redeemed you, says,
Eternal One: For your good, I will send another against Babylon
and make all of them outcasts from their own land;
The Chaldeans will set sail and try to escape on their celebrated ships.
15 For I am the Eternal, your Holy One. I am your King,
Creator of Israel, My people.
16 This is what the Eternal One says, the One who does the impossible,
the One who makes a path through the sea, a smooth road through tumultuous waters,
17 The One who drags out chariots and horses,
armies and warriors, and drowns them in the sea—
They will go down, never to rise again;
their lives are snuffed out like a candle wick:
The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.
18 Eternal One: Don’t revel only in the past,
or spend all your time recounting the victories of days gone by.
19 Watch closely: I am preparing something new; it’s happening now, even as I speak,
and you’re about to see it. I am preparing a way through the desert;
Waters will flow where there had been none.
20 Wild animals in the fields will honor Me;
the wild dogs and surly birds will join in.
There will be water enough for My chosen people,
trickling springs and clear streams running through the desert.
21 My people, the ones whom I chose and created for My own,
will sing My praise.
22 In truth, you never really called upon me, did you, Jacob, My people?
So how then could you be tired of Me, Israel, My own?
23 You didn’t present Me with sheep for burnt offerings
or acknowledge Me in sacrifices.
I didn’t tire you by demanding so many gifts of offerings and incense.
24 No sweet cane, no money or glorious excess have you given to Me.
You didn’t even try to satisfy Me with the fat of your sacrifices.
Instead, you tired Me with your sins—bloodshed and lies, crimes and offenses;
you wore Me down with all your belligerence and faults.
25 So let’s get this clear: it’s for My own sake that I save you.
I am He who wipes the slate clean and erases your wrongdoing.
I will not call to mind your sins anymore.
26 Now help Me remember. Let’s get this settled.
State your case, and prove to Me that you are in the right.
27 From the very beginning your founding father sinned,
then your leaders defied My laws and instructions.
28 So I brought disgrace on the princes of your sanctuary, your priests.
I turned them over to barbarian assault,
Leaving Jacob to the batterers, Israel to humiliation.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.