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Ezekiel 18-19 (Amplified Bible)

Ezekiel 18-19

God Deals Justly with Individuals

18 The word of the Lord came to me again, saying, “What do you mean by using this proverb concerning the land of Israel,

[a]The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’?

As I live,” says the Lord God, “you are certainly not going to use this proverb [as an excuse] in Israel anymore. Behold (pay close attention), all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

“But if a man is righteous (keeps the law) and practices justice and righteousness, and does not eat [at the pagan shrines] on the mountains or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her [monthly] time of impurity— if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, if he [b]does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man, if he walks in My statutes and [keeps] My ordinances so as to act with integrity; [then] he is [truly] righteous and shall certainly live,” says the Lord God.

10 “If he is the father of a violent son who sheds blood, and who does any of these things to a brother 11 (though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts, 13 and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.

14 “Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father: 15 He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife, 16 or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, 17 he keeps his hand from [oppressing] the poor, does not receive interest or increase [from the needy], but executes My ordinances and walks in My statutes; he shall not die for the sin (guilt) of his father; he shall certainly live. 18 As for his father, because he practiced extortion, robbed his brother, and did that which is not good among his people, behold, he shall die for his sin.

19 “Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live. 20 The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

21 “But if the wicked man turns [away] from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. 22 All of his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced [for his moral and spiritual integrity in every area and relationship], he will live. 23 Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?

24 “But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die. 25 Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? 26 When a righteous man turns away from his righteousness, and commits sin and dies because of it, it is for his sin which he has committed that he dies. 27 Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. 28 Because he considered and turned away from all the transgressions which he had committed, he shall certainly live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?

30 “Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you. 31 Cast away from you all your transgressions which you have committed [against Me], and make yourselves a new heart and a new spirit! For why should you die, O house of Israel? 32 For I have no pleasure in the death of anyone who dies,” says the Lord God. “Therefore, repent and live!”

Dirge for the Princes of Israel

19 “As for you, take up a dirge (funeral poem to be sung) for the princes of Israel and say,

‘What was your mother [Jerusalem and Judah]?
A lioness among lions!
She lay down among young lions,
She reared her cubs.

‘When she [the royal mother-city] brought up [Jehoahaz] one of her cubs,
He became a [young] lion,
And he learned to catch and tear the prey;
He devoured men.

‘The nations heard about him;
He was captured in their pit,
And they brought him with hooks
To the land of Egypt.

‘When she saw, as she waited,
That her hope was lost,
She took [c]another of her cubs
And made him a young lion.

‘And he moved among the lions;
He became a young lion,
He learned to tear the prey;
He devoured men.

‘He destroyed their palaces
And he flattened their cities;
And the land and all who were in it were appalled
By the sound of his roaring.

‘Then the nations set against him (the king)
On every side from the provinces,
And they spread their net over him;
He was captured in their pit.

‘They put him in a cage with hooks and chains
And brought him to the king of Babylon;
They brought him in hunting nets
So that his voice would be heard no more
On the mountains of Israel.
10 
‘Your mother [Jerusalem] was like a vine in your [d]vineyard,
Planted by the waters;
It was fruitful and full of branches
Because of abundant water.
11 
‘And it had strong branches for the scepters of rulers,
And its height was raised above the thick branches and into the clouds
So that it was seen [easily] in its height with the mass of its branches.
12 
‘But the vine was uprooted in [godly] wrath [by His representative]
And it was thrown down to the ground;
The east wind dried up its fruit.
Its strong branch was broken off
So that it withered;
The fire [of God’s judgment] consumed it.
13 
‘And now it is transplanted in the wilderness,
In a dry and thirsty land [of Babylon].
14 
‘And the fire [of Zedekiah’s rebellion] has gone out from its branch;
It has consumed the vine’s shoots and fruit,
So that it has in it no [longer a] strong branch
As a scepter to rule.’”

This is a dirge (funeral poem to be sung), and has become a dirge.

Footnotes:

  1. Ezekiel 18:2 This proverb is generally interpreted to mean that the subsequent generations suffer (‘the children’s teeth are set on edge’) for the sins of their ancestors (‘the fathers eat sour grapes’). The Israelites were using this well-known proverb as an excuse to blame their forefathers for their suffering and misfortune instead of acknowledging their guilt and taking personal responsibility for their sin.
  2. Ezekiel 18:8 Israelites were allowed to charge interest on loans made to Gentile foreigners, but not on loans to impoverished countrymen (Deut 23:20).
  3. Ezekiel 19:5 Either a timely reference to Jehoiachin who reigned only three months, or a prediction regarding Zedekiah. Both rulers were exiled to Babylon.
  4. Ezekiel 19:10 So with some ancient mss; MT blood.
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