Chronological

3 In en · de · ho those ekeinos days hēmera John Iōannēs the ho Baptist baptistēs began paraginomai his mission in en the ho wilderness erēmos of ho Judea Ioudaia, proclaiming kēryssō, ² · kai “ Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō. ³ For gar this houtos is eimi he ho who was spoken legō of by dia Isaiah ēsaias the ho prophet prophētēs when he said legō, ‘The voice phōnē of one crying boaō out in en the ho wilderness erēmos: Prepare hetoimazō the ho way hodos of the Lord kyrios; make poieō his autos paths tribos straight.’” · ho

⁴ Now de · ho John Iōannēs wore echō · ho clothing endyma made of apo camel’ s kamēlos hair thrix, with kai a leather dermatinos belt zōnē about peri · ho his autos waist osphys; · ho and de his autos food trophē was eimi locusts akris and kai wild agrios honey meli. ⁵ At that time tote people were going ekporeuomai out to pros him autos from Jerusalem Hierosolyma and kai all pas · ho Judea Ioudaia and kai all pas the ho region perichōros along the ho Jordan Iordanēs, ⁶ and kai they were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs River potamos, confessing exomologeomai · ho their autos sins hamartia.

⁷ But de when he saw many polys of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios coming erchomai for epi · ho baptism baptisma, he said legō to them autos, “ You brood gennēma of vipers echidna! Who tis warned hypodeiknymi you hymeis to flee pheugō from apo the ho coming mellō wrath orgē? ⁸ Therefore oun bear poieō fruit karpos worthy axios of ho repentance metanoia, ⁹ and kai do not mē presume dokeō you can say legō to en yourselves heautou, ‘ We have echō · ho Abraham Abraam as our father patēr’; for gar I say legō to you hymeis that hoti God theos is able dynamai · ho from ek · ho these houtos stones lithos to raise egeirō up children teknon to ho Abraham Abraam. ¹⁰ Even de now ēdē the ho axe axinē is lying keimai at pros the ho root rhiza of the ho trees dendron; so oun any pas tree dendron that does not mē bear poieō good kalos fruit karpos will be cut ekkoptō down and kai thrown ballō into eis the fire pyr.

¹¹ “ I egō baptize baptizō you hymeis with en water hydōr for eis repentance metanoia, but de the ho one who comes erchomai after opisō me egō is eimi greater ischuros than I egō— I am eimi not ou worthy hikanos even to remove bastazō his hos · ho sandals hypodēma. He autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma and kai with fire pyr. ¹² His hos · ho winnowing fork ptyon is in en · ho his autos hand cheir, and kai he will clean diakatharizō out · ho his autos threshing halōn floor and kai gather synagō · ho his autos wheat sitos into eis the ho barn apothēkē; but de the ho chaff achuron he will burn katakaiō up with unquenchable asbestos fire pyr.”

¹³ Then tote Jesus Iēsous came paraginomai · ho from apo · ho Galilee Galilaia to pros John Iōannēs at epi the ho Jordan Iordanēs river · ho · ho to be baptized baptizō by hypo him autos. ¹⁴ · ho But de John Iōannēs tried diakōlyō to prevent him autos, saying legō, “ I egō need chreia echō to be baptized baptizō by hypo you sy, and kai yet do you sy come erchomai to pros me egō?” ¹⁵ But de Jesus Iēsous answered apokrinomai · ho him autos, “ Let aphiēmi it be so now arti; for gar in this way houtōs it is eimi fitting prepō for us hēmeis to fulfill plēroō all pas righteousness dikaiosynē.” Then tote he allowed aphiēmi him autos. ¹⁶ And de when Jesus Iēsous was baptized baptizō, · ho just as he was coming anabainō up from apo the ho water hydōr, · kai the ho heavens ouranos were opened anoigō, and kai he saw the ho Spirit pneuma of ho God theos descending katabainō like hōsei a dove peristera and kai lighting erchomai on epi him autos. ¹⁷ And kai a voice phōnē from ek · ho heaven ouranos said legō, “ This houtos is eimi · ho my egō Son hyios, the ho Beloved agapētos, in en whom hos I delight eudokeō.”

1 The beginning archē of the ho gospel euangelion of Jesus Iēsous Christ Christos, the Son hyios of God theos.

² As kathōs it is written graphō in en · ho Isaiah ēsaias the ho prophet prophētēs, “ Behold idou, I am sending apostellō · ho my egō messenger angelos before pro your sy face prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos, ³ a voice phōnē calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos of the Lord kyrios, make poieō · ho his autos paths tribos straight.’” ⁴ John Iōannēs the ho baptizer baptizō appeared ginomai in en the ho wilderness erēmos and kai began preaching kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. ⁵ And kai all pas the ho Judean Ioudaia countryside chōra and kai all pas · ho Jerusalem Hierosolymitēs were going out ekporeuomai to pros him autos and kai were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs river potamos, confessing exomologeomai · ho their autos sins hamartia. ⁶ Now kai John Iōannēs was eimi · ho clothed endyō with camel’ s kamēlos hair thrix with kai a leather dermatinos belt zōnē around peri · ho his autos waist osphys, and kai he fed esthiō on locusts akris and kai wild agrios honey meli. ⁷ And kai he was proclaiming kēryssō, saying legō, “ The ho one who is more powerful ischuros than I egō is coming erchomai after opisō me egō; of whom hos I am eimi not ou worthy hikanos to stoop kyptō down and untie lyō the ho thong himas of ho his autos sandals hypodēma. ⁸ I egō baptize baptizō you hymeis with water hydōr, but de he autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma.”

⁹ Now kai ginomai in en those ekeinos · ho days hēmera Jesus Iēsous came erchomai from apo Nazareth Nazaret of ho Galilee Galilaia and kai was baptized baptizō in eis the ho Jordan Iordanēs River by hypo John Iōannēs. ¹⁰ And kai just as he was coming anabainō up out ek of the ho water hydōr, he saw the ho heavens ouranos opening up schizō and kai the ho Spirit pneuma as hōs a dove peristera descending katabainō on eis him autos. ¹¹ Then kai a voice phōnē came ginomai from ek · ho heaven ouranos, “ You sy are eimi · ho my egō beloved agapētos Son hyios; · ho in en you sy I take delight eudokeō.” ¹² · kai At once the ho Spirit pneuma drove ekballō him autos out into eis the ho wilderness erēmos, ¹³ and kai he was eimi in en the ho wilderness erēmos for forty tesserakonta days hēmera, being tempted peirazō by hypo · ho Satan Satanas. · kai He was eimi there with meta the ho wild beasts thērion, and kai the ho angels angelos were ministering diakoneō to him autos.

¹⁴ Now de after meta · ho John Iōannēs had been taken into custody paradidōmi, · ho Jesus Iēsous went erchomai · ho into eis · ho Galilee Galilaia, proclaiming kēryssō the ho gospel euangelion of ho God theos, ¹⁵ and kai saying legō, “ The ho time kairos is fulfilled plēroō and kai the ho kingdom basileia of ho God theos is at hand engizō; repent metanoeō and kai believe pisteuō in en the ho gospel euangelion.” ¹⁶ · kai As Jesus was going paragō alongside para the ho Sea thalassa of ho Galilee Galilaia, he saw Simon Simōn and kai Andrew Andreas, the ho brother adelphos of Simon Simōn, casting amphiballō a net into en the ho lake thalassa, for gar they were eimi fishermen halieus. ¹⁷ And kai Jesus Iēsous said legō to them autos, · ho “ Come deute, follow opisō me egō, and kai I will make poieō you hymeis become ginomai fishers halieus of men anthrōpos.” ¹⁸ And kai immediately they left aphiēmi their ho nets diktyon and followed akoloutheō him autos. ¹⁹ And kai going probainō on a little oligos farther , he saw James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, who autos also kai were in en their ho boat ploion mending katartizō · ho nets diktyon. ²⁰ And kai immediately he called kaleō them autos, and kai they left aphiēmi · ho their autos father patēr Zebedee Zebedaios in en the ho boat ploion with meta the ho hired misthōtos men and followed aperchomai him autos.

²¹ Then kai they went eisporeuomai to eis Capernaum Kapharnaoum; and kai on the ho next Sabbath sabbaton Jesus went eiserchomai into eis the ho synagogue synagōgē and began to teach didaskō. ²² And kai they were astonished ekplēssō at epi · ho his autos teaching didachē, for gar he was eimi teaching didaskō them autos as hōs one having echō authority exousia, and kai not ou as hōs their ho scribes grammateus. ²³ · kai Suddenly there was eimi in en · ho their autos synagogue synagōgē a man anthrōpos with en an unclean akathartos spirit pneuma, and kai he cried anakrazō out , ²⁴ saying legō, “ What tis · kai do you sy have to do with us hēmeis, Jesus Iēsous of Nazareth Nazarēnos? Have you come erchomai to destroy apollymi us hēmeis? I know oida who tis you are eimi— the ho Holy hagios One of ho God theos!” ²⁵ But kai Jesus Iēsous rebuked epitimaō it autos, · ho saying legō, “ Be quiet phimoō and kai come exerchomai out of ek him autos!” ²⁶ Then kai the ho unclean akathartos spirit pneuma threw sparassō the man autos into convulsions, · ho · kai cried phōneō out with a loud megas voice phōnē, and came exerchomai out of ek him autos. ²⁷ · kai All hapas the people were amazed thambeō, so hōste that they asked syzēteō among pros themselves heautou, saying legō, “ What tis is eimi this houtos? A new kainos teaching didachē with kata authority exousia! He epitassō even kai gives orders epitassō to ho unclean akathartos spirits pneuma · ho and kai they obey hypakouō him autos.” ²⁸ And kai his autos fame akoē spread exerchomai · ho quickly everywhere pantachou throughout eis all holos the ho country perichōros round about · ho Galilee Galilaia. ²⁹ · kai As soon as they went exerchomai out of ek the ho synagogue synagōgē they went erchomai to eis the ho house oikia of Simon Simōn and kai Andrew Andreas, with meta James Iakōbos and kai John Iōannēs. ³⁰ Now de the ho mother-in-law penthera of Simon Simōn lay katakeimai sick pyressō with a fever , and kai without delay they spoke legō to Jesus autos about peri her autos. ³¹ So kai he came proserchomai and raised egeirō her autos up , taking krateō her by the ho hand cheir. Then kai the ho fever pyretos left aphiēmi her autos, and kai she began to wait diakoneō on them autos.

³² When evening opsia · de came ginomai, after hote the ho sun hēlios had gone down dynō, people were bringing pherō to pros him autos all pas who ho were echō sick kakōs as kai well as the ho demon-possessed daimonizomai. ³³ And kai the ho entire holos city polis was eimi gathered episynagō together at pros the ho door thura. ³⁴ So kai he healed therapeuō many polys who were echō sick kakōs with various poikilos diseases nosos, and kai drove out ekballō many polys demons daimonion. But kai he would not ou permit aphiēmi the ho demons daimonion to speak laleō, because hoti they knew oida him autos. ³⁵ · kai Very lian early in the morning prōi, while it was still dark ennychos, Jesus arose anistēmi, left exerchomai the house and kai went aperchomai out to eis a deserted erēmos place topos; and kai there he spent time in prayer proseuchomai. ³⁶ And kai Simon Simōn and kai those ho who were with meta him autos searched for katadiōkō him autos, ³⁷ · kai found heuriskō him autos, and kai said legō to him autos, “ Everyone pas is looking zēteō for you sy.” ³⁸ And kai he said legō to them autos, “ Let us go agō elsewhere allachou, into eis the ho nearby echō towns kōmopolis, so hina that I may preach kēryssō there ekei also kai, because gar that houtos is what I came exerchomai to eis do.” ³⁹ So kai he traveled erchomai throughout eis all holos Galilee Galilaia, preaching kēryssō in eis · ho their autos synagogues synagōgē · ho and kai driving out ekballō · ho demons daimonion.

⁴⁰ And kai a leper lepros came erchomai to pros him autos, pleading parakaleō for help from him autos, and kai falling gonypeteō on his knees · kai he exclaimed legō to him autos, “ If ean you are willing thelō, you can dynamai make me egō clean katharizō!” ⁴¹ · kai Moved splanchnizomai with compassion , Jesus stretched ekteinō out · ho his autos hand cheir and touched haptō him, · kai saying legō to him autos, “ I am willing thelō; be made clean katharizō.” ⁴² And kai at once the ho leprosy lepra left aperchomai him autos and kai he was cleansed katharizō. ⁴³ And kai after sternly warning embrimaomai him autos, Jesus sent ekballō him autos away at once, ⁴⁴ and kai said legō to him autos, “ See horaō that you say legō nothing to anyone mēdeis, but alla go hypagō, show deiknymi yourself seautou to the ho priest hiereus, and kai offer prospherō for peri · ho your sy cleansing katharismos what hos Moses Mōysēs commanded prostassō, as eis a testimony martyrion to them autos.”

⁴⁵ However de, he ho went exerchomai out and began archō to announce kēryssō it publicly polys and kai spread diaphēmizō abroad the ho news logos, so hōste that Jesus autos could dynamai no longer mēketi openly phanerōs enter eiserchomai a town polis, but alla stayed eimi out exō in epi unpopulated erēmos areas topos. Yet kai people kept coming erchomai to pros him autos from every pantothen quarter .

3 In en the fifteenth pentekaidekatos year etos · de of the ho reign hēgemonia of Tiberius Tiberios Caesar Kaisar, when Pontius Pontios Pilate Pilatos was governing hēgemoneuō · ho Judea Ioudaia, and kai Herod hērōdēs was tetrarch tetraarcheō of ho Galilee Galilaia and de Philip Philippos · ho his autos brother adelphos tetrarch tetraarcheō of the ho region chōra of Ituraea Itouraios and kai Trachonitis Trachōnitis, and kai Lysanias Lysanias was tetrarch tetraarcheō of ho Abilene Abilēnē, ² when epi Annas Hannas was high archiereus priest , and kai Caiaphas Kaiaphas, the word rhēma of God theos came ginomai upon epi John Iōannēs the ho son hyios of Zechariah Zacharias in en the ho wilderness erēmos. ³ And kai he went erchomai into eis the ho region all pas around perichōros the ho Jordan Iordanēs, proclaiming kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. ⁴ As hōs it is written graphō in en the book biblos of the words logos of Isaiah ēsaias the ho prophet prophētēs, “The voice phōnē of one calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos for the Lord kyrios, make poieō the ho paths tribos straight for him autos. ⁵ Every pas ravine pharanx will be filled plēroō in and kai every pas mountain oros and kai hill bounos will be leveled tapeinoō off ; · kai the ho crooked places skolios will become eimi straight and kai the ho rough trachus places will become smooth leios roads hodos. ⁶ Then kai will all pas flesh sarx see horaō the ho salvation of ho God theos!’”

⁷ So oun he said legō to the ho crowds ochlos that were coming ekporeuomai out to be baptized baptizō by hypo him autos, “ You offspring gennēma of vipers echidna! Who tis warned hypodeiknymi you hymeis to flee pheugō from apo the ho coming mellō wrath orgē? ⁸ Bear poieō, then oun, fruits karpos worthy axios of ho repentance metanoia. · kai Do not mē even begin archō to say legō to en yourselves heautou, ‘ We have echō Abraham Abraam as our father patēr.’ · ho For gar I say legō to you hymeis that hoti God theos is able dynamai, · ho out ek of · ho these houtos stones lithos, to raise egeirō up children teknon to ho Abraham Abraam. ⁹ Indeed kai, already ēdē · de the ho axe axinē is laid keimai to pros the ho root rhiza of the ho trees dendron; therefore oun every pas tree dendron that does not mē bear poieō good kalos fruit karpos will be cut ekkoptō down and kai thrown ballō into eis the fire pyr.

¹⁰ · kai The ho crowds ochlos asked eperōtaō him autos saying legō, “ What tis, then oun, shall we do poieō?” ¹¹ And de he would answer apokrinomai, saying legō to them autos, “ He ho who has echō two dyo tunics chitōn, let him share metadidōmi with the ho one who has echō none mē; and kai he ho who has echō food brōma, let him do poieō the same homoiōs.” ¹² Tax collectors telōnēs also kai came erchomai · de to be baptized baptizō and kai they said legō to pros him autos, “ Teacher didaskalos, what tis should we do poieō?” ¹³ And de he ho said legō to pros them autos, “ Collect prassō no mēdeis more polys than para what ho has been prescribed diatassō for you hymeis.” ¹⁴ Soldiers were also kai questioning eperōtaō · de him autos, saying legō, “ And kai we hēmeis, what tis should we do poieō?” · kai He said legō to them autos, “ Do not mēdeis extort diaseiō money from anyone, or mēde accuse sykophanteō them falsely ; and kai be content arkeō with · ho your hymeis wages opsōnion.”

¹⁵ Since the ho people laos were filled with anticipation prosdokaō · de and kai all pas were questioning dialogizomai in en · ho their autos hearts kardia about peri · ho John Iōannēs (“ Could he autos perhaps mēpote be eimi the ho Messiah Christos?”) ¹⁶ John Iōannēs gave an answer apokrinomai to all pas, saying legō, · ho “ I egō indeed men baptize baptizō you hymeis with water hydōr, but de there is coming erchomai one ho who is mightier ischuros than I egō, of whom hos I am eimi not ou worthy hikanos to untie lyō the ho thong himas of ho his autos sandals hypodēma. He autos it is who will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma and kai fire pyr. ¹⁷ His hos · ho winnowing ptyon fork is in en · ho his autos hand cheir, to clear diakathairō · ho his autos threshing halōn floor and kai to gather synagō the ho wheat sitos into eis · ho his autos granary apothēkē; but de the ho chaff achuron he will burn katakaiō with unquenchable asbestos fire pyr.”

¹⁸ And kai with many polys other heteros words he exhorted parakaleō the ho people laos, and evangelized euangelizō them.

¹⁹ · ho But de Herod hērōdēs the ho tetrarch tetraarchēs, when he was reproved elenchō by hypo him autos concerning peri Herodias hērōidias, the ho wife gynē of ho his autos brother adelphos, and kai concerning peri all pas the evil things ponēros which hos Herod hērōdēs had done poieō, · ho ²⁰ added prostithēmi this houtos also kai to epi them all pas: · kai he confined katakleiō · ho John Iōannēs in en prison phylakē.

²¹ Now de when en · ho all hapas the ho people laos had been baptized baptizō, and kai when Jesus Iēsous was baptized baptizō and kai was praying proseuchomai, the ho heavens ouranos were opened anoigō, ²² and kai the ho Holy hagios Spirit pneuma descended katabainō · ho on epi him autos in bodily sōmatikos form eidos, like hōs a dove peristera; and kai a voice phōnē came ginomai from ek heaven ouranos, “ You sy are eimi · ho my egō Son hyios, the ho Beloved agapētos; with en you sy I am well pleased eudokeō.”

²³ So kai Jesus Iēsous, when archō he autos began archō his ministry, was eimi about hōsei thirty triakonta years etos of age, being eimi the son hyios ( as hōs it was thought nomizō) of Joseph Iōsēph, the ho son of Helix ēli, ²⁴ the ho son of Matzot Maththat, the ho son of Levi Leui, the ho son of Melchi Melchi, the ho son of Jannai Iannai, the ho son of Joseph Iōsēph, ²⁵ the ho son of Mattathias Mattathias, the ho son of Amos Amōs, the ho son of Nahum Naoum, the ho son of Esli Hesli, the ho son of Naggai Nangai, ²⁶ the ho son of Maath Maath, the ho son of Mattathias Mattathias, the ho son of Semein Semein, the ho son of Josech Iōsēch, the ho son of Joda Iōda, ²⁷ the ho son of Joanan Iōanan, the ho son of Rhesa Rhēsa, the ho son of Zerubbabel Zorobabel, the ho son of Shealtiel Salathiēl, the ho son of Neri Nēri, ²⁸ the ho son of Melchi Melchi, the ho son of Addi Addi, the ho son of Cosam Kōsam, the ho son of Elmadam Elmadam, the ho son of Er ēr, ²⁹ the ho son of Joshua Iēsous, the ho son of Eliezer Eliezer, the ho son of Jorim Iōrim, the ho son of Matthat Maththat, the ho son of Levi Leui, ³⁰ the ho son of Simeon Symeōn, the ho son of Judah Ioudas, the ho son of Joseph Iōsēph, the ho son of Jonam Iōnam, the ho son of Eliakim Eliakim, ³¹ the ho son of Melea Melea, the ho son of Menna Menna, the ho son of Mattatha Mattatha, the ho son of Nathan Natham, the ho son of David Dauid, ³² the ho son of Jesse Iessai, the ho son of Obed Iōbēd, the ho son of Boaz Boos, the ho son of Sala Sala, the ho son of Nahshon Naassōn, ³³ the ho son of Amminadab Aminadab, the ho son of Admin Admin, the ho son of Arni, the ho son of Hezron Hesrōm, the ho son of Perez Phares, the ho son of Judah Ioudas, ³⁴ the ho son of Jacob Iakōb, the ho son of Isaac Isaak, the ho son of Abraham Abraam, the ho son of Terah Thara, the ho son of Nahor Nachōr, ³⁵ the ho son of Serug Serouch, the ho son of Reu Rhagau, the ho son of Peleg Phalek, the ho son of Eber Eber, the ho son of Shelah Sala, ³⁶ the ho son of Cainan Kainam, the ho son of Arphaxad Arphaxad, the ho son of Shem Sēm, the ho son of Noah Nōe, the ho son of Lamech Lamech, ³⁷ the ho son of Methuselah, the ho son of Enoch Henōch, the ho son of Jared Iaret, the ho son of Mahalalel Maleleēl, the ho son of Kenan Kainam, ³⁸ the ho son of Enosh Enōs, the ho son of Seth Sēth, the ho son of Adam Adam, the ho son of God theos.