Chronological
7 [a]In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.
2 Daniel said, I saw in my vision by night, and behold, the four winds of the heavens [political and social agitations] were stirring up the great sea [the nations of the world].
3 And four great beasts came up out of the sea in succession, and different from one another.
4 The first [the Babylonian empire under Nebuchadnezzar] was like a lion and had eagle’s wings. I looked till the wings of it were plucked, and it was lifted up from the earth and made to stand upon two feet as a man, and a man’s heart was given to it.(A)
5 And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.
6 After this I looked, and behold, another [the Grecian empire of Alexander the Great], like a leopard which had four wings of a bird on its back. The beast had also four heads [Alexander’s generals, his successors], and dominion was given to it.(B)
7 After this I saw in the night visions, and behold, a fourth beast [the Roman empire]—terrible, powerful and dreadful, and exceedingly strong. And it had great iron teeth; it devoured and crushed and trampled what was left with its feet. And it was different from all the beasts that came before it, and it had ten horns [symbolizing ten kings].(C)
8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man and a mouth speaking great things.
9 I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire.(D)
10 A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.
11 I looked then because of the sound of the great words which the horn was speaking. I watched until the beast was slain and its body destroyed and given over to be burned with fire.
12 And as for the rest of the beasts, their power of dominion was taken away; yet their lives were prolonged [for the duration of their lives was fixed] for a season and a time.
13 I saw in the night visions, and behold, [b]on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
14 And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.(E)
15 As for me, Daniel, my spirit was grieved and anxious within me, and the visions of my head alarmed and agitated me.
16 I came near to one of those who stood there and asked him the truth of all this. So he told me and made known to me the interpretation of the things.
17 These four great beasts are four kings who shall arise out of the earth.
18 But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever.(F)
19 Then I wished to know the truth about the fourth beast—which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet—
20 And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others.
21 As I looked, this horn made war with the saints and prevailed over them(G)
22 Until the Ancient of Days came, and judgment was given to the saints of the Most High [God], and the time came when the saints possessed the kingdom.
23 Thus [the angel] said, The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms and shall devour the whole earth, tread it down, and break it in pieces and crush it.
24 And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings.
25 And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years].(H)
26 But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end.
27 And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
28 Here is the end of the matter. As for me, Daniel, my [waking] thoughts troubled and alarmed me much and my cheerfulness of countenance was changed in me; but I kept the matter [of the interpreting angel’s information] in my heart and mind.
8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.
2 And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
3 And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.
4 I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself.(I)
5 As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].(J)
6 And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.
7 [In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.
8 And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the [c]great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
9 Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a [d]horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel].(K)
10 And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,
11 Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.
12 And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.
13 Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?(L)
14 And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
15 When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.
16 And I heard a man’s voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision.(M)
17 So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
18 Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood].
19 And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.
20 The ram you saw having two horns, they are the kings of Media and Persia.
21 And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
22 And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander’s] power.
23 And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God’s mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints).(N)
25 And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.(O)
26 The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.
27 And I, Daniel, fainted and was sick [for several] days. Afterward I rose up and did the king’s business; and I wondered at the vision, but there was no one who understood it or could make it understood.
9 In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
2 In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.(P)
3 And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
4 And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
5 We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
6 Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
7 O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.
8 O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.
9 To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
10 And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
11 Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.(Q)
12 And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
13 Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.(R)
14 Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
15 And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
17 Now therefore, O our God, listen to and heed the prayer of Your servant [e][Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—
21 Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.(S)
22 He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.
23 At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
24 Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
25 Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
26 And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.(T)
27 And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
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