Chronological

7 For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,

² And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.

³ Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.

⁴ Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils.

⁵ And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people—which means, from their brethren—though these have descended from Abraham.

⁶ But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God].

⁷ Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one.

⁸ Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually].

⁹ A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham,

¹⁰ For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].

¹¹ Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood—for under it the people were given the Law—why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?

¹² For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well.

¹³ For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.

¹⁴ For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.

¹⁵ And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek,^(A)

¹⁶ Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life.

¹⁷ For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek.^(B)

¹⁸ So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness—

¹⁹ For the Law never made anything perfect—but instead a better hope is introduced through which we [now] come close to God.

²⁰ And it was not without the taking of an oath [that Christ was made Priest],

²¹ For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.^(C)

²² In keeping with [the oath’s greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].

²³ [Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office];

²⁴ But He holds His priesthood unchangeably, because He lives on forever.

²⁵ Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.

²⁶ [Here is] the High Priest [perfectly adapted] to our needs, as was fitting—holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

²⁷ He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.

²⁸ For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God’s] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.^(D)

8 Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,^(E)

² As officiating Priest, a Minister in the holy places and in the true tabernacle which is erected not by man but by the Lord.

³ For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.

⁴ If then He were still living on earth, He would not be a priest at all, for there are [already priests] who offer the gifts in accordance with the Law.

⁵ [But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain.^(F)

⁶ But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.

⁷ For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.

⁸ However, He finds fault with them [showing its inadequacy] when He says, Behold, the days will come, says the Lord, when I will make and ratify a new covenant or agreement with the house of Israel and with the house of Judah.

⁹ It will not be like the covenant that I made with their forefathers on the day when I grasped them by the hand to help and relieve them and to lead them out from the land of Egypt, for they did not abide in My agreement with them, and so I withdrew My favor and disregarded them, says the Lord.

¹⁰ For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people.

¹¹ And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.

¹² For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.^(G)

¹³ When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.

9 Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.^(H)

² For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place.^(I)

³ But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies.^(J)

⁴ It had the golden ^[a]altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].^(K)

⁵ Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.

⁶ These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.

⁷ But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed.^(L)

⁸ By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,

⁹ Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

¹⁰ For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow—a better covenant].

¹¹ But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

¹² He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).

¹³ For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body,^(M)

¹⁴ How much more surely shall the blood of Christ, Who ^[b]by virtue of [His] eternal Spirit [His own preexistent ^[c]divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?

¹⁵ [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance—since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.

¹⁶ For where there is a [last] will and testament involved, the death of the one who made it must be established,

¹⁷ For a will and testament is valid and takes effect only at death, since it has no force or legal power as long as the one who made it is alive.

¹⁸ So even the [old] first covenant (God’s will) was not inaugurated and ratified and put in force without the shedding of blood.

¹⁹ For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people,

²⁰ Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you.^(N)

²¹ And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship.

²² [In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.

²³ By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these.

²⁴ For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf.

²⁵ Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.

²⁶ For then would He often have had to suffer [over and over again] since the foundation of the world. But as it now is, He has once for all at the consummation and close of the ages appeared to put away and abolish sin by His sacrifice [of Himself].

²⁷ And just as it is appointed for [all] men once to die, and after that the [certain] judgment,

²⁸ Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and ^[d]once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.

10 For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

² For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had ^[e]once for all been cleansed, they would no longer have any guilt or consciousness of sin.

³ But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for],

⁴ Because the blood of bulls and goats is powerless to take sins away.

⁵ Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];

⁶ In burnt offerings and sin offerings You have taken no delight.

⁷ Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book.^(O)

⁸ When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—

⁹ He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.^(P)

¹⁰ And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).

¹¹ Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away—

¹² Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God,

¹³ Then to wait until His enemies should be made a stool beneath His feet.^(Q)

¹⁴ For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.

¹⁵ And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,

¹⁶ This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding),

¹⁷ He then goes on to say, And their sins and their lawbreaking I will remember no more.^(R)

¹⁸ Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.

¹⁹ Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,

²⁰ By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,

²¹ And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,

²² Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by ^[f]that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.

²³ So let us seize and hold fast and retain without wavering the ^[g]hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word.

²⁴ And let us consider and give ^[h]attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities,

²⁵ Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.

²⁶ For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].

²⁷ [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God].^(S)

²⁸ Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses.^(T)

²⁹ How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?^(U)

³⁰ For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people.^(V)

³¹ It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!

³² But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,

³³ Sometimes being yourselves a gazingstock, publicly exposed to insults and abuse and distress, and sometimes claiming fellowship and making common cause with others who were so treated.

³⁴ For you did sympathize and suffer along with those who were imprisoned, and you bore cheerfully the plundering of your belongings and the confiscation of your property, in the knowledge and consciousness that you yourselves had a better and lasting possession.

³⁵ Do not, therefore, fling away your fearless confidence, for it carries a great and glorious compensation of reward.

³⁶ For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and ^[i]carry away [and enjoy to the full] what is promised.

³⁷ For still a little while (a very little while), and the Coming One will come and He will not delay.

³⁸ But the just shall live by faith [My righteous servant shall live ^[j]by his conviction respecting man’s relationship to God and divine things, and holy fervor born of faith and conjoined with it]; and if he draws back and shrinks in fear, My soul has no delight or pleasure in him.^(W)

³⁹ But our way is not that of those who draw back to eternal misery (perdition) and are utterly destroyed, but we are of those who believe [who cleave to and trust in and rely on God through Jesus Christ, the Messiah] and by faith preserve the soul.