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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
The Voice (VOICE)
Version
1 Kings 22

22 Three years went by without Aram and Israel fighting at all. During the third year, Jehoshaphat, Judah’s king, approached Israel’s king.

Ahab (to his servants): Don’t you remember that Ramoth-gilead is ours? But we have done nothing to take it back from Aram’s king.

(to Jehoshaphat) I am going to wage war against Ramoth-gilead. Will you join me?

Jehoshaphat: I am with you. I will do what you do. My troops will be your troops; my horses will be your horses. But first, ask the Eternal for His wisdom and guidance in this matter.

Israel’s king assembled the 400 prophets.

Ahab: Should I wage war against Ramoth-gilead or not?

Prophets: Yes, you should. The Lord will give the king victory in this matter.

Jehoshaphat: I need counsel. Is there a prophet of the Eternal present whom we can ask for advice?

Ahab: There is one prophet of the Eternal, but I despise him. He prophesies terrible things about me instead of good things. His name is Micaiah (Imlah’s son).

Jehoshaphat: The king shouldn’t speak as such; he is the Lord’s prophet.

Israel’s king summoned a commander and gave him instructions to find Micaiah (Imlah’s son) quickly.

10 At the threshing floor inside the gate of Samaria, Israel’s king and Jehoshaphat (Judah’s king) were both sitting on their own thrones wearing ornate royal robes holding court while all the prophets were spouting out prophesies in their presence. 11 Zedekiah (Chenaanah’s son) had crafted iron horns for himself and spoke.

Zedekiah: This is the Eternal’s message: “Take these horns to gore the Arameans until they are destroyed.”

Prophets: 12 Travel to Ramoth-gilead, and flourish. The Eternal One will hand it over to the king.

Commander (to Micaiah): 13 The prophets’ message is pleasing to the king. May your message be as pleasing as theirs.

Micaiah: 14 As certain as the Eternal, I will say only what He commands me to say—nothing more and nothing less.

Ahab (as Micaiah approached him): 15 Micaiah, should we or should we not wage war against Ramoth-gilead? We need your final say either way.

Micaiah: Do as you say, and be successful. The Eternal One will give it to the king.

Ahab: 16 How many times are you going to make me ask you to give me a true message from the Eternal?

Micaiah: 17 I saw a vision of Israel. In it, Israel was spread all throughout the mountains, wandering aimlessly. They were like lost sheep without a shepherd to guide them. In the vision, the Eternal said, “These sheep have no shepherd. May they all go back to their own homes and live in peace.”

Ahab (to Jehoshaphat): 18 Didn’t I warn you? Didn’t I say that he would give unfavorable prophecies toward me?

Micaiah: 19 You should heed the Eternal’s message. I saw a vision of the Eternal One sitting on His throne with the heavenly army surrounding Him on all sides. 20 In the vision, the Eternal said, “Who will be the one to entice Ahab into battle at Ramoth-gilead so he may die there?” Everyone had a different opinion about who should do the task.

21 Right then, a spirit revealed itself to the Eternal and said, “I will do it. I will draw Ahab into battle.”

22 The Eternal One asked, “How do you plan on doing this?”

The spirit answered, “I will become a spirit of deception within the words of his prophets.”

The Eternal spoke again, “I like this idea. You will succeed at drawing him into battle. Proceed quickly.” 23 Therefore, the Eternal has placed a spirit of deception in the mouths of all your prophets, and He has sent destruction upon you. You will lose.

24 Zedekiah (Chenaanah’s son) hit Micaiah on the cheek.

Zedekiah: That’s impossible. How is it that the Eternal’s Spirit communicated to you without me knowing about it?

Micaiah: 25 You will understand when the time comes for you to hide in a secret chamber.

Ahab: 26 In the meantime, take Micaiah back to Amon, the city’s governor, and to Joash, the king’s son. 27 Give them this message: “This is the command of Israel’s king: ‘Lock this man behind bars, and give him only crumbs of bread and drops of water until I come back safely from battle.’”

Micaiah: 28 All right. If you come back alive and in one piece, you will know that the Eternal did not communicate His message through me. All you people listen carefully.

29 Israel’s king and Jehoshaphat, Judah’s king, waged war against Ramoth-gilead.

Ahab (to Jehoshaphat): 30 Here’s what I am going to do. I am going to put on a disguise and enter into battle, but you are going to dress in your normal robes.

Fearing that Micaiah might be right, Israel’s king put on a disguise and entered battle.

31 Aram’s king commanded the 32 captains in charge of all the chariots.

King of Aram (to his captains): Don’t waste your time fighting with any important or unimportant person. Fight only with Israel’s king. He’s the one we want dead.

32 When the chariot captains laid eyes upon Jehoshaphat and saw the robes he was wearing, they said to themselves, “This must be Israel’s king. Only a king wears such robes.” They engaged in battle with him, and Jehoshaphat screamed for his life. 33 To Jehoshaphat’s immense relief, when the chariot captains realized that this was not Israel’s king, they left him alone. 34 In the meantime, one warrior shot a random arrow from his bow up into the air, and the arrow happened to strike inside a joint of Israel’s king’s armor.

Ahab (to his charioteer): Get me out of this battle quickly! I am hurt badly.

35 The fighting continued throughout that entire day. Meanwhile, the king was propped up inside his chariot before all the Arameans, so they would think he still led Israel, and he died that night. Blood dripped out from where the arrow had pierced him, and it stained the bottom of the chariot. 36 At sunset, word spread throughout the entire army: “Israel’s king is dead. Go back to where you came from. Return to your native cities and countries.”

37 Israel’s king died and was transported to Samaria where he was laid to rest. 38 They cleaned the blood out of his chariot at the Samaritan pool, where all the prostitutes and promiscuous women bathed in the bloodstained water and the dogs licked up his blood, just as the Eternal said they would.

39 Is not the rest of Ahab’s story—all his actions and the ivory house and cities he constructed—documented in the book of the chronicles of Israel’s kings? 40 Ahab left this world to sleep with his fathers; and his son, Ahaziah, then inherited the throne.

41 Jehoshaphat (Asa’s son) became Judah’s king during the 4th year of Ahab’s reign in Israel. 42 Jehoshaphat was 35 years old when he received the throne. His reign lasted 25 years in Jerusalem. His mother was Azubah (Shilhi’s daughter). 43 Jehoshaphat was devoted to the Eternal just as his father, Asa, was. He walked the good path and did what was good in the eyes of the Eternal One. But the high places were not torn down, and everyone still offered sacrifices and burned incense there. This wickedness still took place under Jehoshaphat’s reign, though he did not inspire it. 44 Jehoshaphat also made peace between himself and Israel’s king.

45 Is not the rest of Jehoshaphat’s story—his mighty actions and how he waged war—documented in the book of the chronicles of Judah’s kings? 46 He threw out of the country all the prostitutes who remained from his father Asa’s time.

47 At that time, there was no king sitting on the throne in Edom, only a deputy.

48 Jehoshaphat crafted ships modeled after those trading ships in Tarshish to travel to Ophir to gather gold, but the ships never made the trip because they wrecked at Ezion-geber. 49 Ahaziah (Ahab’s son) made a request to Jehoshaphat: “Allow my servants to accompany your servants on the ships.” Jehoshaphat refused this request.

50 Jeshoshaphat left this world to sleep with his fathers and was laid to rest with his ancestors in his father’s city, the city of David. Jehoshaphat’s son, Jehoram, then inherited the throne.

51 Ahaziah, Ahab’s son, took over the throne of Israel in Samaria during the 17th year of Jehoshaphat’s reign over Judah. Ahaziah’s reign over Israel lasted two years. 52 Ahaziah committed evil in the Eternal’s eyes. He walked the wicked path of his father and mother and Jeroboam (Nebat’s son) who caused the Israelites to live sinful lives. 53 He gave his heart and life to Baal and offered his services and worship to him. This caused the Eternal God of Israel’s wrath to be provoked just as it had at the wickedness of his father.

2 Chronicles 18

18 In spite of his great wealth and honor, Jehoshaphat still wanted an alliance with the Northern Kingdom. So he arranged for his son, Jehoram, to marry Athaliah, the daughter of Ahab, the king of Israel. Several years later, Jehoshaphat traveled north to Samaria (Israel’s capital city) to visit Ahab, and Ahab prepared a feast. He used this feast of sheep and goats to entice Jehoshaphat and his entourage into attacking Ramoth-gilead.

Ahab (to Jehoshaphat): I want to recover Ramoth-gilead from the Arameans and return it to my own country. Will you help me attack it?

Jehoshaphat: You and I and all of our people are brothers, descended from the same ancestor, Jacob. We will certainly help you in the battle. But first I want to know if the Eternal agrees with your aggression. Let’s consult some of His prophets.

Then Ahab assembled 400 court prophets, who wanted to appease their king.

Ahab (to the prophets): Should we fight Ramoth-gilead or not?

Prophets: Go up to Ramoth-Gilead. You will win because the True God will give the city to you.

Jehoshaphat: Is there a prophet of the Eternal, not just one of your own court prophets, whom we can ask?

Ahab: There is only one prophet of the Eternal here, Micaiah, son of Imla, but I hate him and distrust his prophecies. He always prophesies evil about me and my country, never anything good.

Jehoshaphat: You should not say such a thing about a prophet of the Lord.

Ahab (to an officer): Bring Micaiah, Imla’s son, to us quickly.

While they waited for Micaiah to arrive, Ahab and Jehoshaphat each sat on his own throne in his unique robes on the threshing floor inside Samaria’s gate. All the prophets were revealing their divine insights to the kings, 10 and Zedekiah, son of Chenaanah, cast iron horns to illustrate his prophecy.

Zedekiah (with the horns): The Eternal says, “With these horns you will stab the Arameans until they are destroyed.”

Prophets: 11 Go up to Ramoth-gilead. You will win because the Eternal will give the city to the king.

12 When the messenger who went to summon Micaiah found him, he told Micaiah of the other prophets’ unanimous blessing for the battle. The messenger asked that Micaiah agree with the other prophets and support the battle. 13 Micaiah swore by the Eternal that he would only speak what the True God told him. He would not go along with the crowd just to please Ahab.

Ahab: 14 Micaiah, should we fight Ramoth-gilead or not?

Micaiah: Go up to Ramoth-gilead. You will win because the city will be given to you.

Ahab: 15 How many times must I persuade you to tell me nothing but the truth when you claim to use the authority of the Eternal?

Micaiah: 16 I saw all Israel wandering aimlessly on the mountains, like sheep without a shepherd. Then I heard the Eternal say, “These have no master. Let each of them go his own way and return to his own house in peace.”

Ahab (aside to Jehoshaphat): 17 Didn’t I tell you that he prophesies only evil about me?

The prophets often use the “bad shepherd” metaphor to demonstrate how Israelite and Judean kings do not rule their people well.

Micaiah: 18 Hear what the Eternal One says. I saw Him sitting on His throne, with the armies of heaven flanking Him, 19 asking, “Who will entice Ahab, king of Israel, to go up to Ramoth-gilead and die there?”

The heavenly soldiers were murmuring to each other 20 when a spirit stepped before the Eternal and answered, “I will entice him.”

The Eternal One questioned, “How?”

21 “I will mislead all of his prophets so that he will go to his death willingly and unaware.

Then He said, “You will indeed entice him. Go, and do as you have said.”

22 In this way, the Eternal has deceived your prophets and proclaimed your death.

23 Then Zedekiah, son of Chenaanah, slapped Micaiah.

Zedekiah: Which way did that enticing spirit from the Eternal pass when he left me and entered you, prompting your ridiculous oracle?

Micaiah: 24 Seer, you won’t see anything until the day when you enter an inner room to hide yourself.

Ahab: 25 Take Micaiah to Amon (the governor of the city) and to my son Joash. 26 Tell them I said to imprison this man and feed him only a little bread and water until I return from this battle safely.

Micaiah: 27 If you do return safely, then the Eternal has not spoken through me. Everyone, listen to me and remember my words.

28 So Ahab, king of the Northern Kingdom, and Jehoshaphat, king of the Southern Kingdom, attacked Ramoth-gilead together.

Ahab (to Jehoshaphat): 29 I will wear a disguise when we go into battle, but you should wear your royal robes.

Both men did as Ahab suggested, Jehoshaphat in his robes and Ahab in his disguise, and they attacked Ramoth-gilead.

30 Meanwhile, the Aramean king (who occupied Ramoth-gilead) had commanded the captains of his chariots to target only Ahab. 31 When they saw Jehoshaphat in the royal robes, they assumed that he was the king of Israel, not knowing that Judah had joined Ahab in the battle. The Aramean chariots pursued Jehoshaphat, but he called out to the Eternal for help. The True God diverted them. 32 When the captains of the chariots realized he was not Ahab, they retreated.

33 Meanwhile, an archer randomly shot an arrow that landed in a joint of Ahab’s armor.

Since Ahab has not worn his royal robes on the battlefield, the archer never knows whom he has hit.

Ahab (to his chariot driver): Turn around, and take me away from the battlefield. I am severely injured.

34 The battle continued all day, but Ahab could only prop himself up in his chariot. So he watched from his chariot in front of the Arameans. At sunset, he died.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.