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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
The Voice (VOICE)
Version
2 Samuel 5:11-6:23

11 King Hiram of Tyre sent diplomats to David with cedars and carpenters and masons to build David a palace.

12 David realized then that the Eternal One had established him as king over Israel and that He was increasing David’s kingdom in power and majesty for the sake of His people Israel.

13-14 After the move from Hebron to Jerusalem, David married more women from Jerusalem, took more concubines, and fathered more sons and daughters: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

17 When David’s former allies, the Philistines, discovered that David, whom they still considered a vassal of Gath, was now king over a united Israel, they sent an army to battle him; but David heard they were coming and withdrew into the fortress.

18 The Philistines spread their forces in the valley of Rephaim southwest of Jerusalem.

David (to the Lord): 19 Should I go to war against the Philistines? Will You make me victorious over them?

Eternal One: Yes, go. I will certainly give you victory.

20 So David battled the Philistines at Baal-perazim and defeated them.

David: The Eternal has broken through my enemies in front of me like water bursting through a dam.

That is why the place was named Baal-perazim, meaning “the Lord who bursts through.”

21 The Philistines abandoned their idols on the field, and David and his forces carried them away.

22 Yet again the Philistines came up and prepared for battle in the valley of Rephaim. 23 David asked the Eternal One what he should do.

Eternal One: Do not directly face their forces. Circle around behind them, and array yourselves for battle in front of the balsam trees. 24 When you hear the sound of a mighty army marching, reverberating in the tops of the balsam trees, come quickly and fight, for the Eternal has gone ahead of you into battle to destroy the army of the Philistines.

25 David did just as the Eternal One commanded and won a great victory. He struck down the fleeing Philistines from Geba all the way to Gezer, just before the coastal plain.

Once again David gathered the elite soldiers of Israel, some 30,000, and they went down to Baale-judah to bring back the covenant chest of the True God, called by the Name: the Eternal One, Commander of heavenly armies, who sits enthroned above the winged creatures who protect the chest.

3-4 They carried the covenant chest of the True God on a new cart from the house of Abinadab on the hill where it had rested, and Abinadab’s sons Uzzah and Ahio directed the new cart, with Ahio walking in front of the chest. David and all the Israelites were joyous before the Eternal; and they were accompanied by wooden lyres and harps, tambourines, castanets, and cymbals.

When they came alongside the threshing floor of Nacon, the oxen stumbled, and Uzzah put out his hand to steady the covenant chest. The Eternal burned with anger against Uzzah, and the True God struck Uzzah dead on the spot for daring to touch the covenant chest.

The covenant chest represents something amazing—it is filled with God’s presence and is supposed to be kept in the most separate, most holy of places. David knows that having the covenant chest near him as he rules is important. Therefore he begins the journey toward Jerusalem. The journey is interrupted with Uzzah’s death. David leaves the covenant chest short of its final resting place, but he eventually completes the journey by bringing it into the city of Jerusalem to its final home—and bringing God’s blessing with it. Although it is dangerous, it is also the most tangible symbol of God’s past victories on Israel’s behalf and represents God’s presence.

David was angry that the Eternal One had broken through to strike Uzzah, so the place was named Perez-uzzah, meaning “Breech against Uzzah,” to remember that act. David was also frightened of the Eternal that day.

David: How can I be responsible for the covenant chest of the Eternal One?

10 So he decided he did not want to take the chest of the Eternal into the city of David, and he left it there in the care of Obed-edom, a man from the Philistine city Gath. 11 The covenant chest of the Eternal One remained there for three months; and in that time, the Eternal One blessed the household and farms of Obed-edom the Gittite.

12 When news was taken to King David that the Eternal had blessed Obed-edom and all his household because of the covenant chest of God, the king went down and brought the chest from Obed-edom’s house up to the city of David, again accompanying it with rejoicing and ceremony. 13 When the people carrying the chest of the Eternal had gone six steps, David sacrificed an ox and a fattened calf; 14 and he danced before the Eternal One with all his might, clad in a priestly vest.

15-16 So David and the house of Israel carried the covenant chest of the Eternal One up to the city of David with shouts and the sounding of the trumpet. When Michal, the daughter of Saul, looked out the window and saw King David leaping and dancing before the Eternal without thought for how he looked, she hated him.

17 They carried the covenant chest of the Eternal One to its place inside the tent David had pitched to house it, and the king offered burnt sacrifices and peace offerings to the Eternal. 18 When he had finished with the sacrifices and peace offerings, he spoke a priestly blessing over the people in the name of the Eternal One, the Commander of heavenly armies; and 19 he gave all of the Israelites—every man and woman—a loaf of bread, a date roll,[a] and a raisin cake. Then they all returned to their homes.

20 On David’s return, he wanted to bestow good favor on his household, but Michal, the daughter of Saul, came out to meet him.

Michal (sarcastically): The king has distinguished himself today in front of his servants’ maids. He revealed quite a lot, just as the lowest of the low might expose himself.

David: 21 It was for the Eternal One that I danced. The Lord chose me in place of your father Saul and all his descendants; He appointed me to rule over Israel, the Eternal’s people. 22 I will lower myself even further—maybe I will even shame myself in my own eyes—but in the eyes of those maidservants of whom you speak, I will receive honor.

23 And to her dying day, Michal, the daughter of Saul, was humbled before God and did not bear a child. Therefore no descendant of Saul ever regained the throne of Israel.

1 Chronicles 13-16

13 David (after consulting the captain of each army division): 1-2 If you agree, and if the Eternal One our God requires, then let us request the company of our relatives throughout Israel—including the priests and Levites who are among the other eleven tribes in their cities with pasture lands. Let us take the covenant chest of our God from its exile in Kiriath-jearim and return it to our presence, making it our focus, since we did not keep it with us during Saul’s reign.

Having been established as the king over Israel, David’s first act is to ensure proper religious practice for his nation. He decides to make Jerusalem the center of both political and religious power in Israel by moving the chest containing Moses’ covenant there. Since God dwells wherever it is, moving the covenant chest to Jerusalem should move God’s presence to Jerusalem. As long as it remains in Jerusalem, Jerusalem is more than just the average national capital—it is God’s holy city. If anyone chooses to wage war against David and his city, then that person fights God.

Everyone agreed with David that this was right: the chest of the covenant should be among the people. So David assembled Israel, from the Shihor of Egypt to the entrance of Hamath in Aram, to take the covenant chest of God from Kiriath-jearim. Everyone went up to Baalah (also known as Kiriath-jearim) in Judah to take the covenant chest of God where the Eternal sits between the winged heavenly creatures and His name is called. They carried the covenant chest of God on a new cart from the house of Abinadab; Uzza and Ahio drove the cart. David and all Israel rejoiced with all their might with songs, lyres, harps, tambourines, cymbals, and trumpets as a celebration before God.

When they arrived at the threshing floor of Chidon, the oxen tripped, nearly tipping the covenant chest off the cart, so Uzza reached out to steady it. 10 The Eternal was enraged at Uzza because he touched the chest and defiled its sanctity, ignoring God’s instructions never to touch it, so He killed the man in His presence. 11 David was angry at the Eternal’s retribution against Uzza, so the king named that place Perez-uzza, meaning “broken Uzza,” as it still is called today. 12 David feared God and wondered, “How can I bring the covenant chest of God, something with such awesome power, home with me?” 13 Instead of bringing it to the city of David, he took it to the house of Obed-edom the Gittite, who was from Gath Rammon (a Levitical city). 14 There the covenant chest of God remained three months before David moved it to Jerusalem, and the Eternal blessed Obed-edom’s family in everything.

14 Hiram (king of Tyre) sent messengers to David with cedar trees, masons, and carpenters to build a royal palace, acknowledging Israel and David’s political influence in the region. Because of the expanding power of Israel, David realized the Eternal had selected him as king over Israel to provide for His people. At Jerusalem he took more wives and fathered more children. These were the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.

David is obviously God’s man. The blessings God pours out on David are apparent: he is experienced in political and military success, his family rapidly expands, and his massive building projects are visible everywhere.

When the Philistines heard about David’s ascension to the throne of all Israel, they prepared to attack him. But David heard about their movement and sent his troops to attack them. As the Philistines raided the valley of Rephaim, 10 David asked for God’s guidance.

David: Shall I fight the Philistines? Will You assure me a victory?

Eternal One: Fight them, and I will ensure a victory.

11 David defeated the Philistines at Baal-perazim, so named because “God broke the enemies with my hand as rushing waters break through barriers.” 12 The Philistines abandoned their gods there, so David ordered the idols to be burned.

13 The Philistines raided the valley again. 14 Again David asked for God’s counsel.

Eternal One: This time do not attack them directly. Circle behind their forces and attack from their rear coming out from the balsam trees. 15 When you hear marching in the tops of the balsam trees, then go out to fight. I will have already attacked the Philistine army before you arrive.

16 David obeyed God’s command, and he defeated the army of the Philistines from Gibeon to Gezer. 17 David was famous among his neighboring nations, and the Eternal made all other nations afraid of him.

15 David founded the city of David as his capital and built his palaces there. But in his zeal to rebuild Jerusalem and build his palaces, He prepared a place for the covenant chest of God in a tent adjacent to the palace. 2-3 Then David invited the people of Israel to Jerusalem for a parade celebrating the arrival of the covenant chest of the Eternal.

David (to the assembly): Because of Uzza’s fiasco when we tried to move the chest three months ago, no one but the Levites may carry the covenant chest of God. The Eternal has selected them and them alone to bear it and to serve Him forever.

So David gathered the men of Aaron and the other Levites: the men of Kohath (Uriel the chief and 120 of his relatives), the men of Merari (Asaiah the chief and 220 of his relatives), the men of Gershom (Joel the chief and 130 of his relatives), the men of Elizaphan (Shemaiah the chief and 200 of his relatives), the men of Hebron (Eliel the chief and 80 of his relatives), and 10 the men of Uzziel (Amminadab the chief and 112 of his relatives).

11 When they had all gathered together, David summoned Zadok and Abiathar (two priests) and the other Levites: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.

David (commissioning them): 12 You are the heads of the households of the Levites. You are the ones whom God wants to carry His covenant chest. Sanctify yourselves and your relatives, so you may deliver the covenant chest of the Eternal One, God of Israel, to the tent I have prepared for it next to my palace in Jerusalem. 13 You did not carry the chest from Kiriath-jearim the first time we moved it, so the Eternal our God was infuriated at us for ignoring His commands. This time, we will bring it to Jerusalem in the way He told us to.

14 After the priests and the Levites were consecrated for their duty, David and the Levites organized the city’s processional in honor of the chest of the Eternal, the God of Israel. 15 The Levites picked up the covenant chest of God and carried it by wooden poles on their shoulders as the Eternal commanded them to do through His prophet Moses. 16 David told the leaders of the Levites to select their relatives as musicians and singers in the parade, playing instruments such as lutes, lyres, and cymbals and raising their voices in joy. 17 So the Levites appointed Heman (son of Joel) and his kinsmen, Asaph (son of Berechiah), the sons of Merari, and Ethan (son of Kushaiah). 18 With these men were their assistants: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, along with Obed-edom and Jeiel who were gatekeepers.

19 The celebration began with a parade. The assembled singers (Heman, Asaph, and Ethan) sounded their bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah played their lutes tuned to alamoth, 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah played their lyres tuned to sheminith. 22 Chenaniah, chief of the Levites, directed the singing because of his musical ability, 23 while Berechia and Elkanah led the gatekeepers. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer (all priests) blew their clarions at the front of the parade in front of the covenant chest of God, as Obed-edom and Jehiah carried it. 25 In this manner, David, the elders of Israel, and the captains over thousands prepared to move the covenant chest of the Eternal from the house of Obed-edom into its high place in Jerusalem with rejoicing. 26 As God was helping the Levites to carry the heavy covenant chest, they offered seven wild bulls and seven stags to Him. 27 David, all the Levites carrying the chest, the singers, and Chenaniah the song leader were dressed in fine linen robes. The king also wore a linen priestly vest. 28 All Israel celebrated the chest’s journey to its tent, rejoicing with the sound of trumpets, clarions, and cymbals, and worshiping with harps and lyres.

29 When the covenant chest of the Eternal entered the city of David, Michal (the daughter of Saul and David’s wife) gazed out of a window and saw her husband dancing and celebrating in the parade. At that moment, Michal hated David.

16 The Levites set the covenant chest of God down in the middle of the tent David had built for it, and they made sacrifices and burnt offerings before God. When David finished these rituals of burnt offerings and peace offerings he blessed the people under the Eternal’s authority. He gave a loaf of bread, a date roll,[a] and a raisin cake to every man and woman in Israel. He appointed some of the Levites as servants of the covenant chest of the Eternal, as officers to commemorate, to give thanks, and to give praise to the Eternal One, God of Israel. Asaph was the head of the servants, next Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-edom. Jeiel was over all instruments, including a ten-stringed harp and lyre, while Asaph played the cymbals. Benaiah and Jahaziel the priests played trumpets regularly before the covenant chest of God. That day, at the end of the parade, David gave this first song of thanks to Asaph and his brothers:

Give thanks to the Eternal, and call out to Him.
    Teach the people His deeds.
Sing to Him! Sing praises to Him!
    Talk about all His wonders.
10 Brag about His holy name;
    let your heart rejoice in following the Eternal.
11 Always follow the Eternal,
    His strength and His face.
12 Remember the wonders which He did,
    and the judgments which He spoke.
13 Seed of Israel, you are His servants;
    sons of Jacob, you are His chosen.

14 He is the Eternal One, your God.
    His judgments fill the earth.
15 Always remember His covenant,
    the word He commanded to 1,000 generations
16 Which is His covenant with Abraham
    and His pledge to Isaac,
17 His statute with Jacob
    and His covenant with Israel forever:
18 “I will give the land of Canaan to you,
    a territory as your inheritance.”

19 When He promised this, you were a diminished few,
    mere strangers in the land.
20 You went from nation to nation
    and from one kingdom to another,
21 But He did not let those nations oppress you.
    He reproved the kings:
22 “Do not strike My anointed people
    or do evil to My prophets.”

23 Now, sing to the Eternal, all the earth!
    Announce the good news of His salvation each and every day!
24 Enlighten the nations to His splendor;
    describe His wondrous acts to all people!
25 For the Eternal is great indeed and praiseworthy,
    feared and reverenced above all gods.
26 For all gods are worthless idols,
    but the Eternal plotted the vast heavens.
27 Honor and majesty precede Him;
    strength and beauty infuse His holy sanctuary.

28 Give all credit to the Eternal, families of the world!
    Credit Him with honor and strength!
29 Credit Him with the glory worthy of His magnificent name;
    gather your sacrifice, and present it before Him.
Bow down to the Eternal, adorned in holiness.
30 Fear Him, all the earth.
    For the earth is firmly rooted; it cannot move.
31 Heavens, be glad; earth, rejoice.
    Say to the nations, “The Eternal One reigns.”
32 The sea roars, as do its creatures.
    The field rejoices, as do its crops.
33 Then will the forest and its trees cry out
    before the Eternal, for He comes to judge the earth.
34 Give testimony about the Eternal because He is good;
    His loyal love lasts forever.

35 Say, “Save us, God of our salvation.
    Gather us and free us from the nations
To thank Your holy name,
    to boast in Your praise.”
36 Blessed is the Eternal One, God of Israel,
    from everlasting to everlasting.

People: So may it be! We will praise the Eternal.

37 So David left Asaph and his brothers at the covenant chest of the Eternal to serve it continually, performing the daily rituals. 38 Obed-edom and the 68 brothers served, with Obed-edom (son of Jeduthun) and Hosah as the gatekeepers.

39 Zadok (the priest) and his fellow priests lived before the congregation tent of the Eternal in the high place at Gibeon 40 to burn offerings continually to Him upon the altar in the morning and evening, as God had commanded Israel. 41-42 With them were Heman, Jeduthun, and the rest of those who are chosen and recorded here who gave testimony about the Eternal, whose loyal love never ends, using clarions, cymbals, other instruments, and songs. The sons of Jeduthun were assigned to be gatekeepers at Gibeon. 43 Once the congregation tent was prepared, all the people returned to their homes, and David returned to bless his own house.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.