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Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 1-2

Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.

And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.

The Resha’im are not so, but are like the chaff which the ruach driveth away.

Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.

For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.

Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?

The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,

Let us break their chains asunder, and cast away their fetters from us.

He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.

Then shall He speak unto them in His wrath, and distress them in His hot displeasure.

I have set Malki (My King) upon Tziyon, My Har Kodesh.

I will declare the chok (decree): Hashem hath said unto me, Thou art Beni (My Son, i.e. Ben HaElohim Moshiach); HaYom (today) I have begotten thee.

Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha’aretz for thy possession.

Thou shalt rule them with a shevet barzel; thou shalt dash them in pieces like a potter’s vessel.

10 Have seichel now therefore, O ye Melachim; be warned, ye Shoftei Aretz.

11 Serve Hashem with fear, and rejoice with trembling.

12 Kiss the Bar (Ben, Son, [see Hebrew Mishlei 31:2; Ben HaElohim Moshiach; see 2:2,7, above]), lest he be angry, and ye perish from the Derech, for his wrath can flare up in a moment. Ashrei are all they that take refuge in him [Moshiach].

Tehillim 15

15 (Mizmor Dovid) Hashem, who shall abide in Thy Ohel? Who shall dwell in Thy Har Kodesh?

He that walketh blamelessly, and worketh tzedek, and speaketh emes from his lev.

He that backbiteth not with his leshon, nor doeth ra’ah to his re’a, nor taketh up a slur to discredit his neighbor.

In whose eyes a vile person is despicable; but he honoreth them that fear Hashem. He that sweareth to his own hurt, and changeth not.

He that putteth not out his kesef to neshekh (usury), nor taketh bribes against the naki (innocent). He that doeth these things shall never be shaken.

Tehillim 22-24

22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?

(3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.

(4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.

(5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.

(6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.

(7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].

(8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,

(9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.

(10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.

10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.

11 (12) Be not far from me; for tzoros is near; and there is none to help.

12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.

13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.

14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.

15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).

16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).

17 (18) I can count all my atzmot; the people stare and gloat at me.

18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].

19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.

20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).

21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.

22 (23) I will declare Thy Shem unto my Achim; in the midst of the Kahal will I praise Thee.

23 (24) Ye that fear Hashem, praise Him; all ye Zera Ya’akov, give Him kavod; and fear Him, all ye Zera Yisroel.

24 (25) For He hath not despised nor disdained the enut ani (affliction of the afflicted); neither hath He hid His face from him; but when he cried unto Him, He heard.

25 (26) My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.

26 (27) The anavim (meek) shall eat and be satisfied; they that seek Him shall praise Hashem. Let your levav live forever!

27 (28) All the ends of HaAretz shall remember and turn unto Hashem; and all the mishpechot of the Goyim shall bow down in worship before Thee.

28 (29) For the Meluchah is Hashem’s: and He is the Moshel over the Goyim.

29 (30) All they that thrive upon HaAretz shall eat and worship; all they that go down to the aphar (dust) shall bow before Him; even he who cannot keep alive his own nefesh.

30 (31) Zera shall serve Him; it shall be told to the generation [to come] concerning Adonoi.

31 (32) They shall come, and shall declare His tzedek unto an Am Nolad (a [future] people that shall be born), that He hath done this.

23 (Mizmor of Dovid). Hashem is my Ro’eh (Shepherd); I shall not lack.

He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).

He restoreth my nefesh; He guideth me in the paths of tzedek l’ma’an Shmo (righteousness for the sake of His Name).

Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.

Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.

Surely tov and chesed shall follow me kol y’mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l’orech yamim (for length of days, whole life

24 long, forever). (Mizmor of Dovid) Ha’aretz is Hashem’s, and the fullness thereof; the tevel (world), and they that dwell therein.

For He hath founded it upon the yamim (seas), and established it upon the waters.

Who shall ascend the Har Hashem? Or who shall stand in His Makom Kodesh?

He that hath clean hands, and a bar levav (pure heart); who hath not lifted up his nefesh unto shahv (vanity), nor sworn l’mirmah (deceitfully).

He shall receive the brocha (blessing) from Hashem, and tzedakah from Elohei Yisho (the G-d of his Salvation).

This is the generation of them that seek Him, that seek Thy face, O Ya’akov. Selah.

Lift up your heads, O ye she’arim; and be ye lifted up, ye Pitchei Olam (everlasting doorways); and Melech HaKavod shall come in.

Who is this Melech HaKavod? Hashem strong and mighty, Hashem Gibbor Milchamah.

Lift up your heads, O ye she’arim; even lift them up, ye Pitchei Olam; and Melech HaKavod shall come in.

10 Who is this Melech HaKavod? Hashem Tzva’os, He is Melech HaKavod. Selah.

Tehillim 47

47 (For the one directing. Of the Bnei Korach. A Mizmor.) O clap your hands, all ye nations; shout unto Elohim with the voice of joy.

(3) For Hashem Elyon is awesome; He is Melech Gadol over kol ha’aretz.

(4) He shall subdue the peoples under us, and the nations under our raglayim.

(5) He shall choose nachalateinu for us, the ga’on Ya’akov (pride, glory of Jacob) whom He loves. Selah.

(6) Elohim is ascended with a shout of joy, Hashem with the sound of a shofar.

(7) Sing praises to Elohim, sing praises; sing praises unto Malkeinu, sing praises.

(8) For Melech kol ha’aretz is He; sing ye praises with understanding.

(9) Elohim reigneth over the Goyim; Elohim sitteth upon the Kisse Kadsho.

(10) The princes of the nations are gathered together, even the Am Elohei Avraham; for the moginei Eretz (shields of the Earth) belong unto Elohim; He is greatly exalted.

Tehillim 68

68 (For the one directing. Of Dovid. Mizmor. Shir.) Let Elohim arise, let His oyevim be scattered; let them also that hate Him flee before Him.

(3) As ashan (smoke) is blown away, so drive them away; as wax melteth before the eish, so let the resha’im perish at the presence of Elohim.

(4) But let the tzaddikim have simchah; let them rejoice before Elohim; and, let them rejoice with simchah.

(5) Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.

(6) Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows), is Elohim in His Ma’on Kodesh.

(7) Elohim setteth the yechidim (alone ones) in a family; He bringeth out those which are asirim (prisoners, those bound with chains); but the sorerim (rebels) dwell in a dry land.

(8) O Elohim, when Thou wentest forth before Thy people, when Thou didst march through the wilderness; Selah;

(9) Eretz shook, Shomayim also poured rain at the presence of Elohim; even Sinai itself was moved at the presence of Elohim, Elohei Yisroel.

(10) Thou, O Elohim, didst send a plentiful geshem (rain), whereby Thou didst restore Thine nachalah, when it was parched.

10 (11) Thy congregation hath dwelt therein; Thou, O Elohim, hast prepared of Thy bounty for the oni.

11 (12) Adonoi gave the word; rav (great) was the tzava (company, army) of the mevaserot (heralds, those that published it, the lady evangelists).

12 (13) Melachim of tzeva’ot (armies) shall flee, they flee; and she that tarried at home shall divide the plunder.

13 (14) Though ye have lain among the cooking pots, yet shall ye be as the wings of a yonah covered with kesef, and her feathers with glistening gold.

14 (15) When Shaddai scattered melachim therein, it was white as snow in Tzalmon.

15 (16) The Har Elohim is the Har Bashan; a mountain of peaks is the Har Bashan.

16 (17) Why gaze ye in envy, ye many-peaked harim? This is the har which Elohim hath chosen to dwell in; indeed, Hashem will dwell in it lanetzach (forever).

17 (18) The merkavot of Elohim are myriads, a thousand thousands; Adonoi is among them, as in Sinai, in kodesh (holiness).

18 (19) Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell [there].

19 (20) Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshuateinu (the G-d of our salvation). Selah.

20 (21) Our G-d is a G-d who saves; and from Hashem Adonoi come escapes from mavet (death).

21 (22) But Elohim shall shatter the rosh of His oyevim, and the hairy kodkod (crown of the head, scalp) of such a one as continueth on in his trespasses.

22 (23) Adonoi said, I will bring back from Bashan, I will bring back from the depths of the sea;

23 (24) That thy regel may be bathed in dahm, that the leshon of thy klavim (dogs) may partake of the oyevim.

24 (25) They have seen Thy processions, O Elohim; even the goings of my G-d, my Melech, in the Kodesh.

25 (26) The sharim (singers) went before, the nogenim (players on instruments) followed after; among them were the alamot (young unmarried virgins) playing timbrels.

26 (27) Barchu Elohim in the congregations, even Hashem, out of the Makor Yisroel (Fountain of Israel).

27 (28) There is Binyamin, the youngest at the head; the sarim (princes) of Yehudah and the throng of them, the sarim (princes) of Zevulun, and the sarim (princes) of Naphtali.

28 (29) Eloheicha hath commanded thy oz; strengthen, O Elohim, that which Thou hast wrought for us.

29 (30) Because of Thy Heikhal at Yerushalayim shall melachim bring offerings unto Thee.

30 (31) Rebuke the company of spearmen, the adat (herd) of bulls, with the agalim (calves) of the nations, till every one prostrate himself with ingots of kesef; He scatters the people that delight in wars.

31 (32) Magnates shall come out of Mitzrayim; Ethiopia shall soon stretch out her hands unto Elohim.

32 (33) Sing unto Elohim, ye mamlechot of ha’aretz; O sing praises unto Adonoi. Selah.

33 (34) To Him that rideth upon the skies of Shomayim of old; lo, He doth send out His voice, and that a kol oz (mighty voice).

34 (35) Ascribe ye oz (power) unto Elohim; His majesty is over Yisroel, and His oz is in the skies.

35 (36) O Elohim, Thou art norah (awesome, terrible) out of Thy Mikdashim; the El (G-d) of Yisroel is He that giveth oz and strength unto His people. Baruch Elohim.

Orthodox Jewish Bible (OJB)

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