Chronological
Gifts from the Holy Spirit
12 Now, brothers and sisters, I don’t want you to ·misunderstand [be uninformed] ·about [concerning; or in regard to your question about; see 7:1; 8:1; 16:1] spiritual gifts. 2 You know the way you lived ·before you were believers [L when you were pagans/Gentiles]. You let yourselves be influenced and led away to worship idols—things that could not speak. 3 So I want you to understand that no one who is speaking ·with the help of [by means of; in the power of] God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” ·without the help of [L except by means of/in the power of] the Holy Spirit.
4 There are different kinds of gifts, but they are all from the same Spirit. 5 There are different ·ways to serve [ministries] but the same Lord to serve. 6 And there are different ·ways that God works through people [kinds of action; activities] but the same God works ·in all of us in everything we do [L all things in all people]. 7 ·Something from the Spirit can be seen in [L The manifestation/disclosure of the Spirit is given to] each person, for the common good. 8 The Spirit gives one person the ·ability to speak with wisdom [message/word of wisdom], and the same Spirit gives another the ·ability to speak with knowledge [message/word of knowledge]. 9 The same Spirit gives faith to one person. And, to another, that one Spirit gives gifts of healing. 10 The Spirit gives to another person ·the power to do miracles [works of power], to another ·the ability to prophesy [L prophecy]. And he gives to another the ·ability to know the difference between good and evil [L discernment/distinguishing of] spirits. The Spirit gives one person the ability to speak in different kinds of ·languages [or ecstatic utterance; L tongues] and to another the ·ability to interpret those languages [L interpretation of tongues]. 11 One Spirit, the same Spirit, does all these things, and the Spirit ·decides what to give [L distributes just as he wishes to] each person.
The Body of Christ Works Together
12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.
14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].
27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.
And now I will show you ·the best way of all [a better/superior way].
Love Is the Greatest Gift
13 I may speak in ·different languages [L tongues; 12:10, 29, 30] of people or even angels. But if I do not have love, I am only a ·noisy [resounding] ·bell [gong] or a ·crashing [clanging] cymbal. 2 I may have the gift of prophecy. I may understand all ·the secret things of God [L mysteries] and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing. 3 I may give away everything I have, and I may even give my body ·as an offering to be burned [L to be burned].[a] But I gain nothing if I do not have love.
4 Love is patient and kind. Love is not ·jealous [envious], it does not brag, and it is not ·proud [arrogant; conceited; puffed up]. 5 Love is not ·rude [disrespectful], is not ·selfish [self-serving], and ·does not get upset with others [is not easily provoked/angered]. Love does not ·count up [keep a record of] wrongs that have been done. 6 Love ·takes no pleasure [does not rejoice] in ·evil [wrongdoing; injustice] but rejoices over the truth. 7 Love ·patiently accepts all things [T bears all things; or always protects], ·always trusts [T believes all things], ·always hopes [T hopes all things], and ·always endures [T endures all things].
8 Love never ·ends [fails; falls short]. There are gifts of prophecy, but they will ·be ended [cease; pass away]. There are gifts of ·speaking in different languages [or ecstatic utterance; L tongues], but those gifts will ·stop [cease; fall silent]. There is the gift of knowledge, but it will ·come to an end [pass away; be set aside]. 9 ·The reason is that [For] ·our knowledge and our ability to prophesy are not perfect [L we know in part/imperfectly and we prophesy in part/incompletely]. 10 But when ·perfection [the perfect; completeness; wholeness] comes, the ·things that are not perfect [partial] will ·end [pass away; be set aside]. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I ·stopped [set aside] those childish ways. 12 ·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known]. 13 So these three things ·continue forever [endure; remain]: faith, hope, and love. And the greatest of these is love.
Desire Spiritual Gifts
14 ·You should seek after [Pursue; Make your aim] love, and ·you should truly want to have [eagerly desire; be zealous for] the spiritual gifts, especially the gift of prophecy. 2 ·I will explain why. [L For] Those who ·have the gift of speaking in different languages [or speak with ecstatic utterance; L speak in a tongue; 12:10, 29, 30; 13:1] are not speaking to people; they are speaking to God. No one understands them; they are speaking ·secret things [mysteries] ·through [by; in; with] the Spirit. 3 But those who prophesy are speaking to people ·to give them strength [for edification/upbuilding], encouragement, and ·comfort [consolation]. 4 The ones who speak in different languages are ·helping [edifying; building up] only themselves, but those who prophesy are ·helping [edifying; building up] the whole church. 5 I wish all of you ·had the gift of speaking in different kinds of languages [L spoke in tongues; v. 2], but more, I wish you would prophesy. Those who prophesy are greater than those who ·can only speak in different languages [L speak in tongues; v. 2]—unless someone ·is there who can explain what is said [L interprets (the tongues)] so that the whole church can be ·helped [edified; built up].
6 Brothers and sisters, how will it help you if I come to you speaking in ·different languages [L tongues; v. 2], unless I bring you a ·new truth [revelation] or ·some new knowledge [L knowledge], or prophecy, or teaching? 7 It is the same as with lifeless things that make sounds—like a flute or a harp. If they do not make ·clear [distinct] musical notes, ·you will not [L how will you…?] know what is being played. 8 And in a war, if the trumpet does not give a clear sound, who will prepare for battle? 9 It is the same with you. Unless you speak ·clearly [intelligible words] with your tongue, ·no one can [L how will anyone…?] understand what you are saying. You will be talking into the air! 10 It may be true that there are all kinds of sounds in the world, and none is without meaning. 11 But unless I understand the meaning of what someone says to me, we will be like ·foreigners [barbarians] to each other. 12 It is the same with you. Since you ·eagerly desire [are zealous for] ·spiritual gifts [or manifestations of the Spirit], seek ·most of all to have [to excel in] the gifts that ·help the church grow stronger [build up/edify the church].
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say “Amen” [C from a Hebrew term meaning “it is true”; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
18 I thank God that I speak ·in different kinds of languages [or with ecstatic utterance; L in tongues] more than all of you. 19 But in the church meetings I would rather speak five words ·I understand [L with my mind] in order to teach others than thousands of words ·in a different language [or with ecstatic utterance; L in a tongue].
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
Meetings Should Help the Church
26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.
29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.
As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence], 34 ·women [or wives] should keep quiet in the ·church meetings [churches; assemblies; C the context here may be the evaluation of prophecy (v. 29), rather than general worship (where women presumably could speak; see 11:2–16)]. [L For] They are not allowed to speak, but they must ·yield to this rule [or be in submission; or keep their ordered place] as the law says [C perhaps Gen. 3:16, or a nonbiblical Jewish tradition]. 35 If they want to ·learn something [or ask questions], they should ask their own husbands at home. It is ·shameful [disgraceful; improper] for a woman to speak in ·the church meeting [the assembly; church]. 36 Did ·God’s teaching [the word of God] ·come from [originate with] you? Or are you the only ones to whom it has come? [C Apparently, some women were being disruptive during meetings.]
37 Those who think they are prophets or spiritual persons should ·understand [or acknowledge] that what I am writing to you is the Lord’s command. 38 Those who ignore this will ·be ignored by God [or themselves be ignored].[b]
39 So my brothers and sisters, you should ·truly want [be eager] to prophesy. And do not ·stop people from using the gift of speaking in different kinds of languages [L forbid/hinder speaking in tongues]. 40 But let everything be done in a ·right [proper; fitting] and orderly way.
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