Chronological
Jesus Accuses Some Leaders(A)
23 Then Jesus said to the crowds and to his ·followers [disciples], 2 “The ·teachers of the law [scribes] and the Pharisees ·have the authority to interpret what the law of Moses says [L sit in Moses’ seat/chair]. 3 So you should ·obey [do; practice] and ·follow [keep; observe] whatever they tell you, but ·their lives are not good examples for you to follow [L do not follow their actions]. ·They tell you to do things, but they themselves don’t do them [L For they say but do not do]. 4 They ·make strict rules [L tie up heavy loads/burdens that are hard to carry] and ·try to force people to obey them [L put them on people’s shoulders], but they are unwilling to ·help those who struggle under the weight of their rules [lift a finger to move them; L move them with their finger].
5 “They do good things so that other people will see them. They enlarge ·the little boxes holding Scriptures that they wear [L their phylacteries; C leather cases worn on the left arm and forehead to literally fulfill Deut. 6:8; 11:18], and they ·make their special prayer clothes very long [L lengthen their tassels; C Jewish males were to wear tassels on the four corners of their garment; Num. 15:38; Deut. 22:12]. 6 Those Pharisees and teachers of the law love to have the ·most important seats [places of greatest honor] at ·feasts [banquets] and [L the best seats] in the synagogues. 7 They love people to greet them with respect in the marketplaces, and they love to have people call them ·‘Teacher [L Rabbi].’
8 “But you must not be called ‘·Teacher [Rabbi],’ because you have only one Teacher, and you are all brothers and sisters together. 9 And don’t call any person on earth ‘Father,’ because you have one Father, who is in heaven. 10 And you should not be called ‘·Master [Leader; Teacher; Instructor]’ because you have only one ·Master [Leader; Teacher; Instructor], the ·Christ [Messiah]. 11 ·Whoever is your servant is the greatest among you [L The greatest among you will be your servant]. 12 Whoever ·makes himself great [lifts up/exalts himself] will be made humble. Whoever makes himself humble will be ·made great [exalted; lifted up].
13 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! [L Because] You ·close [shut; lock] the door for people to enter the kingdom of heaven. You yourselves don’t enter, and you ·stop [don’t allow] others who are trying to enter. |14 ·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees. You are hypocrites. You ·take away [L devour] widows’ houses, and you say long prayers ·so that people will notice you [as a pretense]. So you will have a worse ·punishment [condemnation].|[a]
15 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You travel across land and sea to ·find one person who will change to your ways [L make one convert/proseltye]. When you ·find that person [make that convert], you make him ·more fit for hell than [L twice the son of hell/Gehenna that; 5:22] you are.
16 “·How terrible for [L Woe to] you! ·You guide the people, but you are blind [L Blind guides!]. You say, ‘If people ·swear [make an oath/vow] by the Temple when they make a promise, that means nothing. But if they swear by the gold that is in the Temple, they ·must keep that promise [are obligated/bound].’ 17 You are blind fools! Which is greater: the gold or the Temple that makes that gold ·holy [sacred; sanctified]? 18 And you say, ‘If people ·swear [make an oath/vow] by the altar when they make a promise, that means nothing. But if they ·swear [make an oath/vow] by the ·gift [offering] on the altar, they ·must keep that promise [are obligated/bound].’ 19 You are blind! Which is greater: the ·gift [offering] or the altar that makes the gift ·holy [sacred; sanctified]? 20 [L So; Therefore] The person who swears by the altar is really swearing by the altar and also everything on the altar. 21 And the person who swears by the Temple is really swearing by the Temple and the One who ·lives [dwells] in the Temple. 22 The person who swears by heaven is also swearing by God’s throne and the One who sits on that throne.
23 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·give to God one-tenth of [pay tithe on] everything you have—even your mint, dill, and cumin. But you ·don’t obey [ignore; neglect] the ·really important teachings [L weightier matters] of the law—justice, mercy, and ·being loyal [faith; faithfulness]. These are the things you should do, ·as well as [without neglecting] those other things. 24 ·You guide the people, but you are blind! [L Blind guides!] You ·are like a person who picks a fly out of a drink and then swallows a camel [L strain out a gnat, but swallow a camel; C worrying about the smallest mistakes while committing the biggest sins]!
25 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·wash [clean] the outside of your cups and dishes [C for ceremonial purity], but inside they are full of ·things you got by cheating others and by pleasing only yourselves [L greed/robbery and self-indulgence]. 26 Pharisees, you are blind! First make the inside of the cup[b] clean, and then the outside ·can be truly [or will also be] clean.
27 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You are like ·tombs that are painted white [whitewashed tombs]. Outside, those tombs ·look fine [appear beautiful], but inside, they are full of the bones of dead people and all kinds of ·unclean things [filth; corruption; impurity]. 28 It is the same with you. ·People look at you and think you are good [or On the outside you look like righteous people], but on the inside you are full of hypocrisy and ·evil [lawlessness].
29 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You build tombs for the prophets, and you ·show honor to [decorate; adorn] the graves of ·those who lived good lives [L the righteous]. 30 You say, ‘If we had lived during the time of our ancestors, we would not have ·helped them kill [L been partners in the blood of] the prophets.’ 31 But you ·give proof [L testify against yourselves] that you are ·descendants [sons; children] of those who murdered the prophets. 32 ·And you will complete the sin that your ancestors started [or Go ahead and finish what your fathers started!; L Fill up the measure of your fathers].
33 “You ·are snakes [serpents]! A ·family of poisonous snakes [T brood/offspring of vipers]! How are you going to escape ·God’s judgment [the sentence/judgment/damnation of hell/Gehenna; 5:22]? 34 ·So I tell you this [For this reason]: I am sending to you prophets and wise men and ·teachers [scribes; experts in the law]. Some of them you will kill and crucify. Some of them you will ·beat [scourge; flog] in your synagogues and ·chase [hunt; persecute] from town to town. 35 So ·you will be guilty for [L upon you will come] ·the death of all the good people who have been killed on earth [L all the righteous blood shed on the earth]—from the ·murder [L blood] of that ·good [righteous] man Abel to the murder of Zechariah son of Berakiah, whom you murdered between the ·Temple [sanctuary] and the altar [C in the book order of the Hebrew Old Testament, Abel (Gen. 4:8) and Zechariah (2 Chr. 24:21) were the first and last men to be murdered]. 36 I tell you the truth, all of these things will happen to ·you people who are living now [L this generation].
Jesus Grieves for Jerusalem(B)
37 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you ·did not let me [refused]. 38 ·Now [L Look; T Behold] your house ·will be [L is] left ·completely empty [abandoned; deserted; desolate; Jer. 22:5]. 39 [L For] I tell you, you will not see me again until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
Jewish Leaders Question Jesus(A)
20 One day Jesus was in the Temple, teaching the people and ·telling them the Good News [preaching the Gospel]. The ·leading [T chief] priests, ·teachers of the law [scribes], and elders came up to talk with him, 2 saying, “Tell us what authority you have to do these things? [L Or] Who gave you this authority?”
3 Jesus answered, “I will also ask you a question. Tell me: 4 When John baptized people, was that authority from ·God [L heaven; C a reverent Jewish way of referring to God] or just from ·other people [human beings]?”
5 They ·argued about this [L discussed this among themselves], saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why did you not believe him?’ 6 But if we say, ‘It was from ·other people [human beings],’ all the people will stone us to death, because they ·believe [are convinced that] John was a prophet.” 7 So they answered that they didn’t know where it came from.
8 Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
The Story of the Evil Farmers(B)
9 Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.
“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”
17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:
‘The stone that the builders rejected
became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]
18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”
19 The ·teachers of the law [scribes] and the ·leading [T chief] priests ·wanted [tried/sought] to ·arrest [seize; L lay hands on] Jesus at once, because they knew the ·story [parable] was ·about [told against] them. But they were afraid of what the people would do.
Is It Right to Pay Taxes or Not?(C)
20 So they watched Jesus and sent some spies who acted as if they were ·sincere [honest; righteous]. They wanted to trap Jesus in saying something wrong so they could hand him over to the ·authority [jurisdiction; rule] and ·power [authority] of the governor. 21 So the spies asked Jesus, “Teacher, we know that what you say and teach is ·true [right; correct]. You ·pay no attention to who people are [play no favorites; are impartial; aren’t swayed by appearances], and you always teach ·the truth [with sincerity/honesty] about God’s way. 22 Tell us, is it ·right [permissible; lawful] for us to pay taxes to Caesar or not?” [C Saying yes would anger Jews who hated Roman rule; saying no could result in being charged with insurrection.]
23 But Jesus, knowing ·they were trying to trick him [L their craftiness/duplicity], said, 24 “Show me a ·coin [L denarius]. Whose ·image [likeness; portrait] and ·name [inscription; title] are on it?”
They said, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
25 Jesus said to them, “Then ·give [give back; T render] to Caesar the things that are Caesar’s, and ·give [give back; T render] to God the things that are God’s.”
26 So they were not able to ·trap [catch] Jesus in anything he said in the presence of the people. And being amazed at his answer, they ·became silent [kept quiet].
Some Sadducees Try to Trick Jesus(D)
27 Some Sadducees, who believed people would not rise from the dead, came to Jesus. 28 They asked, “Teacher, Moses wrote that if a man’s brother dies and leaves a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5–6]. 29 Once there were seven brothers. The first brother ·married [L took a wife] and died, but had no children. 30 Then the second brother married the widow, and he died. 31 And the third brother married the widow, and he died. The same thing happened with all seven brothers; they died and had no children. 32 Finally, the woman died also. 33 Since all seven brothers had married her, whose wife will she be ·when people rise from the dead [L at the resurrection]?”
34 Jesus said to them, “·On earth, people [L The children of this age] marry and are given to someone to marry. 35 But those who will be worthy ·to be raised from the dead and live again [L of the age to come and the resurrection] will not marry, nor will they be given to someone to marry. 36 [L For] In that life they are ·like [or equal to] angels and cannot die. They are children of God, because they ·have been raised from the dead [are children of the resurrection]. 37 Even Moses clearly showed that the dead are raised to life. When he wrote about the burning bush [Ex. 3:1–12], he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 38 God is the God of the living, not the dead, because all people are alive to him.”
39 Some of the ·teachers of the law [scribes] said, “Teacher, ·your answer was good [well said!].” 40 No one ·was brave enough [dared] to ask him another question.
Is the Christ the Son of David?(E)
41 Then Jesus said, “Why do people say that the ·Christ [Messiah] is the Son of David [2 Sam. 7:12–16]? 42 [L For; Since] In the book of Psalms, David himself says:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand],
43 until I put your enemies ·under your control [L as a footstool for your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
44 David calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?”
Jesus Accuses Some Leaders(F)
45 While all the people were listening, Jesus said to his ·followers [disciples], 46 “Beware of the ·teachers of the law [scribes]. They like to walk around wearing ·fancy clothes [or flowing robes], and they love for people to greet them with respect in the marketplaces. They love to have the most important seats in the synagogues [11:43] and [the place of highest honor] at ·feasts [banquets]. 47 But they ·cheat widows and steal their houses [L devour widows’ homes] and ·then try to make themselves look good by saying [L with false motives pray] long prayers. They will receive a greater ·punishment [condemnation].”
True Giving(G)
21 As Jesus looked up, he saw some rich people putting their gifts into the Temple ·money box [or treasury; C one of thirteen trumpet-shaped receptacles used to collect offerings]. 2 Then he saw a poor widow putting two small copper coins [C Greek: lepta; worth only 1/128 of a denarius, the daily wage of a worker] into the box. 3 He said, “I tell you the truth, this poor widow gave more than all those rich people. 4 [L For] They gave ·only what they did not need [out of their surplus/abundance]. ·This woman is very poor, but she gave [L But she, out of her poverty, gave] all she had to live on.”
The Temple Will Be Destroyed(H)
5 Some ·people [or of the disciples] were talking about the Temple and how it was ·decorated [adorned] with beautiful stones and gifts offered to God.
But Jesus said, 6 “As for these things you are looking at, the ·time [days] will come when not one stone will be left on another. Every stone will be ·thrown [torn] down.”
7 They asked Jesus, “Teacher, when will these things happen? What will be the sign that they are about to take place?”
8 Jesus said, “·Be careful [Watch out] so you are not ·fooled [deceived; led astray]. [L For; Because] Many people will come in my name, saying, ‘I am ·the One [or he; C the Messiah]’ and, ‘The time ·has come [or is near]!’ But don’t follow them. 9 When you hear about wars and ·riots [uprisings; insurrections], don’t be ·afraid [terrified], because these things must happen first, but the end will ·come later [not come immediately].”
10 Then he said to them, “Nations will ·fight [L rise up] against other nations, and kingdoms against other kingdoms. 11 In various places there will be great earthquakes, ·sicknesses [plagues; pestilences], and ·a lack of food [famines]. ·Fearful [Terrifying] events and great signs will come from heaven.
12 “But before all these things happen, people will ·arrest [seize; L lay their hands on] you and ·treat you cruelly [persecute you]. They will ·judge you in their [drag you into the; L hand you over to] synagogues and put you in jail and force you to stand before kings and governors, because ·you follow me [of your allegiance to me; L of my name]. 13 But this will give you an opportunity to ·tell [testify; bear witness] about me. 14 [L So; Therefore] ·Make up your minds [Resolve; L Put it in your hearts] not to ·worry [or rehearse] ahead of time about what you will say [12:11]. 15 [L For] I will give you ·the wisdom to say things [words and wisdom] that none of your enemies will be able to ·stand against [resist] or ·prove wrong [refute; contradict]. 16 Even your parents, brothers [and sisters], relatives, and friends will ·turn against you [betray you; L hand you over], and they will kill some of you. 17 All people will hate you because ·you follow me [L of my name]. 18 But ·none of these things can really harm you [L not a hair on your head will perish; C a metaphor for living forever with God]. 19 By ·continuing to have faith [your endurance/perseverance] you will ·save your lives [or gain/win your souls].
Jerusalem Will Be Destroyed(I)
20 “When you see armies all around Jerusalem, you will know ·it will soon be destroyed [L its desolation draws near/is at hand]. 21 At that time, the people in Judea should run away to the mountains. The people in Jerusalem must get out, and those who are ·near the city [in the countryside] should not go in. 22 These are the days of ·punishment [vengeance; retribution] to ·bring about [fulfill] all that is written in the Scriptures. 23 ·How terrible it will be for [L Woe to] women who are pregnant or have nursing babies [L in those days]! [L For; Because] Great ·trouble [distress; calamity] will come upon this land, and ·God will be angry with these people [L wrath will come against this people]. 24 They will ·be killed by [L fall by the mouth of] the sword and taken as ·prisoners [captives] to all nations. Jerusalem will be ·crushed [trampled] by Gentiles until the time of the Gentiles is ·over [fulfilled].
Don’t Fear(J)
25 “There will be signs in the sun, moon, and stars. On earth, nations will be ·afraid [distressed] and confused because of the roar and ·fury [surging waves] of the sea. 26 People will be so afraid they will ·faint [or lose all hope], wondering what is ·happening to [coming upon] the world, because the ·powers of the heavens [or heavenly bodies] will be shaken. 27 Then people will see the Son of Man coming in a cloud with power and great glory [Dan. 7:13]. 28 When these things begin to happen, ·look up [or stand up] and hold your heads high, because ·the time when God will free you [your redemption/liberation] is ·near [at hand]!”
Jesus’ Words Will Live Forever(K)
29 Then Jesus told this ·story [parable]: “Look at the fig tree and all the other trees. 30 When their leaves appear, you [L see for yourselves and] know that summer is near. 31 In the same way, when you see these things happening, you will know that God’s kingdom is near.
32 “I tell you the truth, all these things will happen ·while the people of this time are still living [L before this generation passes away; C either the generation that sees the destruction of Jerusalem (ad 70), or a future generation of the end times]. 33 ·Earth and sky will be destroyed [T Heaven and earth will pass away], but the words I have spoken will never ·be destroyed [pass away].
Be Ready All the Time
34 “·Be careful [Watch yourselves] not to ·spend your time [or become dulled by; L let your hearts be weighed down by] ·feasting [carousing; debauchery], ·drinking [drunkenness], or worrying about worldly things. If you do, that day might come on you suddenly, 35 ·like a trap. For it will come upon all people who live on the earth. [or Like a trap, it will come upon all people who live on the earth.] 36 So be ·ready [alert; watching] all the time. Pray that you will be strong enough to escape all these things that ·will [are about to] happen and that you will be able to stand before the Son of Man.”
37 During the day, Jesus taught the people in the Temple, and at night he went out of the city and stayed on the Mount of Olives. 38 Every morning all the people got up early to go to the Temple to listen to him.
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