Chronological
Jesus Is Lord of the Sabbath(A)
12 At that time Jesus was walking through some fields of grain on a Sabbath day. His ·followers [disciples] were hungry, so they began to pick the grain and eat it [Deut. 23:25]. 2 When the Pharisees saw this, they said to Jesus, “Look! Your ·followers [disciples] are doing what is ·unlawful to do [forbidden] on the Sabbath day.” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·the people with him [his companions] were hungry? 4 He went into God’s house, and he and ·those with him [his companions] ate the ·holy bread [consecrated bread; L bread of presentation], which was ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. 5 And have you not read in the ·law of Moses [L Law] that on every Sabbath day the priests in the Temple ·break this law about [violate; desecrate; profane] the Sabbath day [C by working when they offer sacrifices]? But the priests are ·not wrong for doing that [L innocent; not guilty]. 6 I tell you that there is ·something [or someone; C may refer to Jesus himself or to the arrival of the kingdom] here that is greater than the Temple. 7 The Scripture says, ‘I want ·kindness more than I want animal sacrifices [L mercy and not sacrifice; Hos. 6:6].’ If you ·understood [had known] what these words mean, you would not have ·judged those who have done nothing wrong [condemned the innocent/guiltless].
8 “·So [For] the Son of Man is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
9 Jesus left there and went into their synagogue, 10 ·where [L and look/T behold] there was a man with a ·crippled [paralyzed; deformed; shriveled] hand. They were looking for a reason to ·accuse [bring charges against] Jesus, so they asked him, “Is it ·right [lawful] to ·heal [cure] on the Sabbath day?”
11 Jesus answered, “If any of you has a sheep, and it falls into a ·ditch [pit; hole] on the Sabbath day, ·you will [would you not…?] ·help [L grab it and lift] it out of the ditch. 12 ·Surely a human being is more important [L How much better is a person] than a sheep. So it is ·lawful [permitted] to do ·good things [good] on the Sabbath day.”
13 Then Jesus said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it ·became well again [was restored], ·like [L as healthy as] the other hand. 14 But the Pharisees left and ·made plans [plotted; conspired] to ·kill [destroy] Jesus.
Jesus Is God’s Chosen Servant(C)
15 Jesus knew ·what the Pharisees were doing [L this], so he left that place. ·Many people [Large crowds] followed him, and he healed all who were sick. 16 But Jesus warned the people not to ·tell who he was [make him known]. 17 He did these things to ·bring about [fulfill] what Isaiah the prophet had said:
18 “·Here is [L Behold; Look!] my servant whom I have chosen.
·I love him [The one I love; My beloved], ·and I am pleased with him [L in whom my soul delights/is well pleased].
I will put my Spirit upon him,
and he will ·tell of my [proclaim] justice to ·all people [the nations/Gentiles].
19 He will not ·argue [quarrel; fight] or ·cry out [shout];
no one will hear his voice in the streets.
20 He will not break a ·crushed blade of grass [battered/bruised reed]
or ·put out [extinguish] ·even a weak flame [a flickering candle; L a smoldering wick]
until he ·makes justice win the [leads justice to] victory.
21 In ·him [L his name] will the ·Gentiles [nations; non-Jewish people] ·find [put their] hope [Is. 42:1–4].”
Jesus Heals a Man’s Hand(A)
3 Another time when Jesus went into a synagogue, a man with a ·crippled [paralyzed; deformed; shriveled] hand was there. 2 ·Some people [L They; C probably the Pharisees; see 2:24, 27] watched Jesus closely to see if he would heal the man on the Sabbath day so they could accuse him.
3 Jesus said to the man with the crippled hand, “Stand up here in ·the middle [front] of everyone.”
4 Then Jesus asked ·the people [L them; C probably the Pharisees], “Which is lawful [C according to the law of Moses] on the Sabbath day: to do good or to do evil, to save a life or to kill?” But they ·said nothing to answer him [remained silent].
5 Jesus was angry as he looked at them, and he felt very ·sad [distressed; grieved] because ·they were stubborn [of their hard hearts]. Then he said to the man, “·Hold out [stretch out] your hand.” The man ·held out [stretched out] his hand and it was ·healed [restored]. 6 Then the Pharisees left and [immediately] began ·making plans [plotting] with the Herodians [C a political group that supported king Herod and his family] about a way to ·kill [destroy] Jesus.
Many People Follow Jesus(B)
7 Jesus left with his ·followers [disciples] for the lake, and a large crowd from Galilee followed him. 8 Also many people came from Judea, from Jerusalem, from Idumea [C located to the south], from the lands across the Jordan River, and from the area of Tyre and Sidon [C located to the north]. When they heard what Jesus was doing, many people came to him. 9 When Jesus saw the crowds, he told his ·followers [disciples] to get a boat ready for him to keep people from ·crowding against [crushing] him. 10 He had healed many people, so all the sick were pushing toward him to touch him. 11 When ·evil [defiling; L unclean; see 1:23] spirits [within people] saw Jesus, they fell down before him and shouted, “You are the Son of God!” 12 But Jesus strongly ·warned [rebuked; ordered] them not to tell who he was.
Jesus Chooses His Twelve Apostles(C)
13 Then Jesus went up ·on a mountain [to the hills] and called to him those he wanted, and they came to him. 14 Jesus ·chose [appointed] twelve [C paralleling the twelve tribes of Israel] and called them apostles[a] [C “apostle” means a messenger, or someone sent with a commission]. He wanted them to be with him, and he wanted to send them out to preach 15 and to have the authority to ·force [drive; cast] demons out of people. 16 These are the twelve he ·chose [appointed]: Simon (Jesus named him Peter), 17 James and John, the sons of Zebedee (Jesus named them Boanerges, which [C in Aramaic] means “Sons of Thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot [C either religiously zealous, or a (former) member of the revolutionary movement known as Zealots], 19 and Judas Iscariot [C Iscariot probably means “man of Kerioth”], who later ·turned against [betrayed] Jesus.
Some People Say Jesus Is Possessed by an Evil Spirit(D)
20 Then Jesus went ·home [into a house], but again a crowd gathered. There were so many people that Jesus and his followers could not eat. 21 When his ·family [own people] heard this, they went to ·get [seize; take charge of] him because they thought he was out of his mind. 22 But the ·teachers of the law [scribes] from Jerusalem were saying, “·Beelzebul [C another name for Satan] is ·living inside [possessing] him! He uses power from the ·ruler [prince] of demons to ·force [drive; cast] demons out of people.”
23 So Jesus called the people together and ·taught them with stories [L spoke to them in parables; C Greek parabolē, which can mean stories and analogies of various kinds]. He said, ·“Satan will not force himself out of people. [L “How can Satan drive out Satan?] 24 A kingdom that is ·divided [at war with itself] cannot ·continue [stand], 25 and a ·family [household; L house] that is divided cannot ·continue [stand]. 26 And if Satan ·is [rises; rebels] against himself and ·fights against his own people [is divided], he cannot ·continue [stand]; that is the end of Satan. 27 No one can enter a strong man’s house and ·steal [seize; plunder] his things unless he first ·ties up [binds] the strong man [Is. 49:24–25]. Then he can ·steal [seize; plunder] things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.] 28 I tell you the truth, all sins that people do and all ·the things people say against God [blasphemies] can be forgiven. 29 But anyone who ·speaks against [blasphemes] the Holy Spirit will never be forgiven; he is guilty of ·a sin that continues forever [a sin with eternal consequences; L an eternal sin].”
30 Jesus said this because the teachers of the law said that he had an ·evil [defiling; L unclean] spirit inside him.
Jesus’ True Family(E)
31 Then Jesus’ mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”; cf. 6:3] arrived. Standing outside, they sent someone in to tell him to come out. 32 Many people were sitting around Jesus, and they said to him, “Your mother and brothers[b] are ·waiting [looking; asking] for you outside.”
33 Jesus asked, “Who are my mother and my brothers [and sisters]?” 34 Then he looked at those sitting around him and said, “·Here are [Look; T Behold,] my mother and my brothers [and sisters]! 35 My true brother and sister and mother are those who do ·what God wants [the will of God].”
Jesus Is Lord over the Sabbath(A)
6 One Sabbath day Jesus was walking through some fields of grain. His ·followers [disciples] picked the heads of grain, rubbed them in their hands, and ate them [Deut. 23:25]. 2 Some Pharisees said, “Why do you do what is ·not lawful [forbidden] on the Sabbath day?” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·those with him [his companions] were hungry [1 Sam. 21:1–6]? 4 He went into God’s house and took and ate the ·holy bread [consecrated bread; L bread of presentation], which is ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. And he gave some to ·the people who were with him [his companions].” 5 Then Jesus said to the Pharisees, “The Son of Man [C a title for the Messiah; Dan. 7:13–14] is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
6 On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a ·crippled [paralyzed; shriveled; T withered] right hand was there. 7 The ·teachers of the law [scribes] and the Pharisees were watching closely to see if Jesus would heal on the Sabbath day so they could ·accuse [make a charge against] him. 8 But he knew what they were thinking, and he said to the man with the ·crippled [paralyzed; shriveled; T withered] hand, “Stand up here in ·the middle [front] of everyone.” The man got up and stood there. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath day: to do good or to do ·evil [harm], to save a life or to destroy it?” 10 Jesus looked around at all of them and said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it was ·healed [restored].
11 But the Pharisees and the ·teachers of the law [scribes] were very angry and discussed with each other what they could do to Jesus.
Jesus Chooses His Apostles(C)
12 At that time Jesus went off to a mountain to pray, and he spent the night praying to God. 13 ·The next morning [L When the day dawned], Jesus called his ·followers [disciples] to him and chose twelve of them, whom he ·named [designated] apostles: 14 Simon (Jesus named him Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon (called the Zealot), 16 Judas son of James, and Judas Iscariot, who later ·turned Jesus over to his enemies [L became a traitor].
Jesus Teaches and Heals(D)
17 Jesus and the apostles ·came down from the mountain [L came down; C perhaps to a level place on the side of the mountain], and he stood on level ground. A ·large group [great crowd] of his ·followers [disciples] was there, as well as many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon. 18 They all came to hear Jesus teach and to be healed of their ·sicknesses [diseases], and he healed those who were troubled by ·evil [defiling; L unclean; 4:33] spirits. 19 All the people were trying to touch Jesus, because power was coming from him and healing them all.
20 Jesus looked at his ·followers [disciples] and said,
“·You people who are poor are blessed [or Blessed are you…; C and so through v. 22],
because the kingdom of God ·belongs to you [is yours].
21 You people who are now hungry are blessed,
because you will be ·satisfied [filled].
You people who are now ·crying [weeping] are blessed,
because you will ·laugh with joy [L laugh].
22 “·You are blessed [T Blessed are you; or God will bless you] when people hate you, ·shut you out [exclude/ostracize you], ·insult [mock] you, and ·say you are [L scorn/curse/defame your name as] evil because ·you follow [L of] the Son of Man. 23 ·Be full of joy [L Rejoice and leap] at that time, because you have a great reward in heaven. [L For] Their ancestors did the same things to the prophets [2 Chr. 36:16].
24 “But ·how terrible it will be for [L woe to] you who are rich,
because you have ·had your easy life [L already received your comfort/consolation].
25 ·How terrible it will be for [L Woe to] you who are ·full [well-fed] now,
because you will be hungry.
·How terrible it will be for [L Woe to] you who are laughing now,
because you will ·be sad and cry [mourn and weep].
26 “·How terrible [L Woe to you] when everyone ·says only good things [speaks well] about you, because their ancestors ·said the same things about [L did the same things to] the false prophets.
Love Your Enemies(E)
27 “But I say to you who are listening, love your enemies. Do good to those who hate you, 28 bless those who curse you, pray for those who ·are cruel to [hurt; mistreat] you. 29 If anyone ·slaps [strikes; hits] you on one cheek [C probably an insult or act of rejection, although it could be a stronger punch], ·offer him [T turn] the other cheek, too. If someone takes your coat, do not ·stop him from taking [withhold] your ·shirt [tunic]. 30 Give to everyone who asks you, and when someone takes something that is yours, don’t ·ask for [demand] it back. 31 ·Do to others what [Treat others as] you would want them to ·do to [treat] you. 32 If you love only the people who love you, what ·praise [credit] should you get? Even sinners love the people who love them. 33 If you do good only to those who do good to you, what ·praise [credit] should you get? Even sinners do that! 34 If you lend things to people, ·always hoping to get something back [or …from whom you expect to be repaid], what ·praise [credit] should you get? Even sinners lend to other sinners ·so that they can get back the same amount [expecting to be repaid in full]! 35 But love your enemies, do good to them, and lend to them without ·hoping [expecting] to get anything back. Then you will have a great reward, and you will be children of the Most High God, because he is kind even to people who are ungrateful and ·full of sin [wicked; evil]. 36 ·Show mercy [Be compassionate], just as your Father ·shows mercy [is compassionate].
Look at Yourselves(F)
37 “Don’t judge others, and you will not be judged. Don’t ·accuse others of being guilty [condemn others], and you will not be ·accused of being guilty [condemned]. ·Forgive [Pardon; Release], and you will be ·forgiven [pardoned; released]. 38 Give, and ·you will receive [L it will be given to you]. ·You will be given much [L …a good measure…]. ·Pressed down [Compacted], shaken together, and running over, it will spill into your lap [C the image is of grain overflowing its container]. The ·way you give to [standard/measure you use with] others is the ·way God will give to [standard/measure God will use with] you.”
39 Jesus told them this ·story [parable]: “Can a blind person ·lead [guide] another blind person? No! Both of them will fall into a ·ditch [pit; hole]. 40 A ·student [disciple] is not ·better than [above] the teacher, but ·the student [L everyone] who has been fully trained will be like the teacher.
41 “Why do you notice the ·little piece of dust [speck; tiny splinter] in your ·friend’s [L brother’s (or sister’s)] eye, but you don’t ·notice [consider] the ·big piece of wood [log; plank; beam] in your own eye? 42 How can you say to your ·friend [L brother], ‘·Friend [L Brother], let me take that ·little piece of dust [speck; tiny splinter] out of your eye’ when you cannot see that ·big piece of wood [log; plank; beam] in your own eye! You hypocrite! First, take the ·wood [log; plank; beam] out of your own eye. Then you will see clearly to take the ·dust [speck; tiny splinter] out of your friend’s [L brother’s] eye.
Two Kinds of Fruit(G)
43 “[L For] A good tree does not produce ·bad [rotten] fruit, nor does a ·bad [rotten] tree produce good fruit. 44 [L For] Each tree is ·known [identified] by its own fruit. [L For] People don’t ·gather [pick] figs from thornbushes, and they don’t get grapes from ·bushes [brambles; briers]. 45 Good people bring good things out of the good ·they stored [treasured] in their hearts. But evil people bring evil things out of the evil ·they stored [treasured] in their hearts. ·People speak the things that are in their hearts [L For the mouth speaks what overflows from the heart].
Two Kinds of People(H)
46 “Why do you call me, ‘Lord, Lord,’ but do not do what I say? 47 I will show you what everyone is like who comes to me and ·hears [listens to] my words and ·obeys [acts on them]. 48 That person is like a man building a house who dug deep and laid the foundation on rock. When the floods came, the ·water [L river] ·tried to wash the house away [L swept/burst against that house], but it could not shake it, because the house was built well. 49 But the one who ·hears [listens to] my words and does not ·obey [act on them] is like a man who built his house on the ground without a foundation. When the ·floods [L river] ·came [swept/burst against it], the house quickly ·fell [collapsed] and was completely destroyed.”
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