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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 43-45

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

Psalm 44

To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.

We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.

You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.

For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.

You are my King, O God; command victories and deliverance for Jacob (Israel).

Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.

For I will not trust in and lean on my bow, neither shall my sword save me.

But You have saved us from our foes and have put them to shame who hate us.

In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!

But now You have cast us off and brought us to dishonor, and You go not out with our armies.

10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.

11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.

12 You sell Your people for nothing, and have not increased Your wealth by their price.

13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.

14 You make us a byword among the nations, a shaking of the heads among the people.

15 My dishonor is before me all day long, and shame has covered my face

16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.

17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].

18 Our hearts are not turned back, neither have our steps declined from Your path,

19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.

20 If we had forgotten the name of our God or stretched out our hands to a strange god,

21 Would not God discover this? For He knows the secrets of the heart.

22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)

23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!

24 Why do You hide Your face and forget our affliction and our oppression?

25 For our lives are bowed down to the dust; our bodies cleave to the ground.

26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!

Psalm 45

To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.

My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.

You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.

Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!

And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.

Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.

Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.

You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(B)

Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.

Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;

11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.

12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.

13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(C)

14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.

15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.

16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.

17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.

Psalm 49

Psalm 49

To the Chief Musician. A Psalm of the sons of Korah.

Hear this, all you peoples; give ear, all you inhabitants of the world,

Both low and high, rich and poor together:

My mouth shall speak wisdom; and the meditation of my heart shall be understanding.

I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).

Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,

Even of those who trust in and lean on their wealth and boast of the abundance of their riches?

None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—

For the ransom of a life is too costly, and [the price one can pay] can never suffice—

So that he should live on forever and never see the pit (the grave) and corruption.

10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.

11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.

12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.

13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!

14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.

15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;

17 For when he dies he will carry nothing away; his glory will not descend after him.

18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],

19 He will go to the generation of his fathers, who will nevermore see the light.

20 A man who is held in honor and understands not is like the beasts that perish.

Psalm 84-85

Psalm 84

To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.

How lovely are Your tabernacles, O Lord of hosts!

My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.

Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.

Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!

Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.

Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.

They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!

10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!

Psalm 85

To the Chief Musician. A Psalm of the sons of Korah.

Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.

You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!

You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].

Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].

Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?

Will You not revive us again, that Your people may rejoice in You?

Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.

I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.

Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.

10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, and righteousness shall look down from heaven.

12 Yes, the Lord will give what is good, and our land will yield its increase.

13 Righteousness shall go before Him and shall make His footsteps a way in which to walk.

Psalm 87

Psalm 87

A Psalm of the sons of Korah. A song.

On the holy hills stands the city [of Jerusalem and the temple] God founded.

The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).

Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!

I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.

Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.

The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!

The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation