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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 69:22-89:13

22 Let their own table [with all its abundance and luxury] become a snare to them; and when they are secure in peace [or at their sacrificial feasts, let it become] a trap to them.

23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually [from terror, dismay, and feebleness].

24 Pour out Your indignation upon them, and let the fierceness of Your burning anger catch up with them.

25 Let their habitation and their encampment be a desolation; let no one dwell in their tents.(A)

26 For they pursue and persecute him whom You have smitten, and they gossip about those whom You have wounded, [adding] to their grief and pain.

27 Let one [unforgiven] perverseness and iniquity accumulate upon another for them [in Your book], and let them not come into Your righteousness or be justified and acquitted by You.

28 Let them be blotted out of the book of the living and the book of life and not be enrolled among the [uncompromisingly] righteous (those upright and in right standing with God).(B)

29 But I am poor, sorrowful, and in pain; let Your salvation, O God, set me up on high.

30 I will praise the name of God with a song and will magnify Him with thanksgiving,

31 And it will please the Lord better than an ox or a bullock that has horns and hoofs.

32 The humble shall see it and be glad; you who seek God, inquiring for and requiring Him [as your first need], let your hearts revive and live!(C)

33 For the Lord hears the poor and needy and despises not His prisoners (His miserable and wounded ones).

34 Let heaven and earth praise Him, the seas and everything that moves in them.

35 For God will save Zion and rebuild the cities of Judah; and [His servants] shall remain and dwell there and have it in their possession;

36 The children of His servants shall inherit it, and those who love His name shall dwell in it.

Psalm 70

To the Chief Musician. [A Psalm] of David, to bring to remembrance or make memorial.

Make haste, O God, to deliver me; make haste to help me, O Lord!

Let them be put to shame and confounded that seek and demand my life; let them be turned backward and brought to confusion and dishonor who desire and delight in my hurt.

Let them be turned back and appalled because of their shame and disgrace who say, Aha, aha!

May all those who seek, inquire of and for You, and require You [as their vital need] rejoice and be glad in You; and may those who love Your salvation say continually, Let God be magnified!

But I am poor and needy; hasten to me, O God! You are my Help and my Deliverer; O Lord, do not tarry!

Psalm 71

In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!

Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!

Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.

Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.

For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.

Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.

I am as a wonder and surprise to many, but You are my strong refuge.

My mouth shall be filled with Your praise and with Your honor all the day.

Cast me not off nor send me away in the time of old age; forsake me not when my strength is spent and my powers fail.

10 For my enemies talk against me; those who watch for my life consult together,

11 Saying, God has forsaken him; pursue and persecute and take him, for there is none to deliver him.

12 O God, be not far from me! O my God, make haste to help me!

13 Let them be put to shame and consumed who are adversaries to my life; let them be covered with reproach, scorn, and dishonor who seek and require my hurt.

14 But I will hope continually, and will praise You yet more and more.

15 My mouth shall tell of Your righteous acts and of Your deeds of salvation all the day, for their number is more than I know.

16 I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone.

17 O God, You have taught me from my youth, and hitherto have I declared Your wondrous works.

18 Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come.

19 Your righteousness also, O God, is very high [reaching to the heavens], You Who have done great things; O God, who is like You, or who is Your equal?

20 You Who have shown us [all] troubles great and sore will quicken us again and will bring us up again from the depths of the earth.

21 Increase my greatness (my honor) and turn and comfort me.

22 I will also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of Israel.

23 My lips shall shout for joy when I sing praises to You, and my inner being, which You have redeemed.

24 My tongue also shall talk of Your righteousness all the day long; for they are put to shame, for they are confounded, who seek and demand my hurt.

Psalm 72[a]

[A Psalm] for Solomon.

Give the king [knowledge of] Your [way of] judging, O God, and [the spirit of] Your righteousness to the king’s son [to control all his actions].

Let him judge and govern Your people with righteousness, and Your poor and afflicted ones with judgment and justice.

The mountains shall bring peace to the people, and the hills, through [the general establishment of] righteousness.

May he judge and defend the poor of the people, deliver the children of the needy, and crush the oppressor,

So that they may revere and fear You while the sun and moon endure, throughout all generations.

May he [Solomon as a type of King David’s greater Son] be like rain that comes down upon the mown grass, like showers that water the earth.

In [b]His [Christ’s] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.(D)

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.(E)

Those who dwell in the wilderness shall bow before Him and His enemies shall lick the dust.

10 The kings of Tarshish and of the coasts shall bring offerings; the kings of Sheba and Seba shall offer gifts.

11 Yes, all kings shall fall down before Him, all nations shall serve Him.(F)

12 For He delivers the needy when he calls out, the poor also and him who has no helper.

13 He will have pity on the poor and weak and needy and will save the lives of the needy.

14 He will redeem their lives from oppression and fraud and violence, and precious and costly shall their blood be in His sight.

15 And He shall live; and to Him shall be given gold of Sheba; prayer also shall be made for Him and through Him continually, and they shall bless and praise Him all the day long.

16 There shall be abundance of grain in the soil upon the top of the mountains [the least fruitful places in the land]; the fruit of it shall wave like [the forests of] Lebanon, and [the inhabitants of] the city shall flourish like grass of the earth.

17 His name shall endure forever; His name shall continue as long as the sun [indeed, His name continues before the sun]. And men shall be blessed and bless themselves by Him; all nations shall call Him blessed!

18 Blessed be the Lord God, the God of Israel, Who alone does wondrous things!

19 Blessed be His glorious name forever; let the whole earth be filled with His glory! Amen and Amen!

20 The prayers of David son of Jesse are ended.

Book Three

Psalm 73

A Psalm of Asaph.

Truly God is [only] good to Israel, even to those who are upright and pure in heart.

But as for me, my feet were almost gone, my steps had well-nigh slipped.

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

For they suffer no violent pangs in their death, but their strength is firm.

They are not in trouble as other men; neither are they smitten and plagued like other men.

Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe].

Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies].

They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously].

They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders].(G)

10 Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them.

11 And they say, How does God know? Is there knowledge in the Most High?

12 Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches.

13 Surely then in vain have I cleansed my heart and washed my hands in innocency.

14 For all the day long have I been smitten and plagued, and chastened every morning.

15 Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children.

16 But when I considered how to understand this, it was too great an effort for me and too painful

17 Until I went into the sanctuary of God; then I understood [for I considered] their end.

18 [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction.

19 How they become a desolation in a moment! They are utterly consumed with terrors!

20 As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show.

21 For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder].

22 So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.

23 Nevertheless I am continually with You; You do hold my right hand.

24 You will guide me with Your counsel, and afterward receive me to honor and glory.

25 Whom have I in heaven but You? And I have no delight or desire on earth besides You.

26 My flesh and my heart may fail, but God is the Rock and firm Strength of my heart and my Portion forever.

27 For behold, those who are far from You shall perish; You will destroy all who are false to You and like [spiritual] harlots depart from You.

28 But it is good for me to draw near to God; I have put my trust in the Lord God and made Him my refuge, that I may tell of all Your works.

Psalm 74

A skillful song, or a didactic or reflective poem, of Asaph.

O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?

[Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.

Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.

In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].

They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.

And then all the carved wood of the Holy Place they broke down with hatchets and hammers.

They have set Your sanctuary on fire; they have profaned the dwelling place of Your [c]Name by casting it to the ground.

They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.

We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.

10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?

11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!

12 Yet God is my King of old, working salvation in the midst of the earth.

13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(H)

14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.

15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(I)

16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.

17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(J)

18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.

19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.

20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.

21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.

22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.

23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.

Psalm 75

To the Chief Musician; [set to the tune of] “Do Not Destroy.” A Psalm of Asaph. A song.

We give praise and thanks to You, O God, we praise and give thanks; Your wondrous works declare that Your [d]Name is near and they who invoke Your Name rehearse Your wonders.

When the proper time has come [for executing My judgments], I will judge uprightly [says the Lord].

When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!

I said to the arrogant and boastful, Deal not arrogantly [do not boast]; and to the wicked, Lift not up the horn [of personal aggrandizement].

Lift not up your [aggressive] horn on high, speak not with a stiff neck and insolent arrogance.

For not from the east nor from the west nor from the south come promotion and lifting up.(K)

But God is the Judge! He puts down one and lifts up another.

For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.(L)

But I will declare and rejoice forever; I will sing praises to the God of Jacob.

10 All the horns of the ungodly also will I cut off [says the Lord], but the horns of the [uncompromisingly] righteous shall be exalted.

Psalm 76

To the Chief Musician; on stringed instruments. A Psalm of Asaph. A song.

In Judah God is known and renowned; His name is highly praised and is great in Israel.

In [Jeru]Salem also is His tabernacle, and His dwelling place is in Zion.

There He broke the bow’s flashing arrows, the shield, the sword, and the weapons of war. Selah [pause, and calmly think of that]!

Glorious and excellent are You from the mountains of prey [splendid and majestic, more than the everlasting mountains].

The stouthearted are stripped of their spoil, they have slept the sleep [of death]; and none of the men of might could raise their hands.

At Your rebuke, O God of Jacob, both chariot [rider] and horse are cast into a dead sleep [of death].(M)

You, even You, are to be feared [with awe and reverence]! Who may stand in Your presence when once Your anger is roused?

You caused sentence to be heard from heaven; the earth feared and was still—

When God arose to [establish] judgment, to save all the meek and oppressed of the earth. Selah [pause, and calmly think of that]!

10 Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it.

11 Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared.

12 He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth.

Psalm 77

To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.

I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.

In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.

I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!

You hold my eyes from closing; I am so troubled that I cannot speak.

I consider the days of old, the years of bygone times [of prosperity].

I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:

Will the Lord cast off forever? And will He be favorable no more?

Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?

Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!

10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.

11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.

12 I will meditate also upon all Your works and consider all Your [mighty] deeds.

13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?

14 You are the God Who does wonders; You have demonstrated Your power among the peoples.

15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!

16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.

17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].

18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.

19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.

20 You led Your people like a flock by the hand of Moses and Aaron.

Psalm 78

A skillful song, or a didactic or reflective poem, of Asaph.

Give ear, O my people, to my teaching; incline your ears to the words of my mouth.

I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—(N)

Which we have heard and known, and our fathers have told us.

We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.

For He established a testimony (an express precept) in Jacob and appointed a law in Israel, commanding our fathers that they should make [the great facts of God’s dealings with Israel] known to their children,

That the generation to come might know them, that the children still to be born might arise and recount them to their children,

That they might set their hope in God and not forget the works of God, but might keep His commandments

And might not be as their fathers—a stubborn and rebellious generation, a generation that set not their hearts aright nor prepared their hearts to know God, and whose spirits were not steadfast and faithful to God.

The children of Ephraim were armed and carrying bows, yet they turned back in the day of battle.

10 They kept not the covenant of God and refused to walk according to His law

11 And forgot His works and His wonders that He had shown them.

12 Marvelous things did He in the sight of their fathers in the land of Egypt, in the field of Zoan [where Pharaoh resided].

13 He divided the [Red] Sea and caused them to pass through it, and He made the waters stand like a heap.(O)

14 In the daytime also He led them with a [pillar of] cloud and all the night with a light of fire.(P)

15 He split rocks in the wilderness and gave them drink abundantly as out of the deep.

16 He brought streams also out of the rock [at Rephidim and Kadesh] and caused waters to run down like rivers.(Q)

17 Yet they still went on to sin against Him by provoking and rebelling against the Most High in the wilderness (in the land of drought).

18 And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite.

19 Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness?

20 Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?

21 Therefore, when the Lord heard, He was [full of] wrath; a fire was kindled against Jacob, His anger mounted up against Israel,

22 Because in God they believed not [they relied not on Him, they adhered not to Him], and they trusted not in His salvation (His power to save).

23 Yet He commanded the clouds above and opened the doors of heaven;

24 And He rained down upon them manna to eat and gave them heaven’s grain.(R)

25 Everyone ate the bread of the mighty [man ate angels’ food]; God sent them meat in abundance.

26 He let forth the east wind to blow in the heavens, and by His power He guided the south wind.

27 He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas.(S)

28 And He let [the birds] fall in the midst of their camp, round about their tents.

29 So they ate and were well filled; He gave them what they craved and lusted after.

30 But scarce had they stilled their craving, and while their meat was yet in their mouths,(T)

31 The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel’s chosen youth.

32 In spite of all this, they sinned still more, for they believed not in (relied not on and adhered not to Him for) His wondrous works.

33 Therefore their days He consumed like a breath [in emptiness, falsity, and futility] and their years in terror and sudden haste.

34 When He slew [some of] them, [the remainder] inquired after Him diligently, and they repented and sincerely sought God [for a time].

35 And they [earnestly] remembered that God was their Rock, and the Most High God their Redeemer.

36 Nevertheless they flattered Him with their mouths and lied to Him with their tongues.

37 For their hearts were not right or sincere with Him, neither were they faithful and steadfast to His covenant.(U)

38 But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation.

39 For He [earnestly] remembered that they were but flesh, a wind that goes and does not return.

40 How often they defied and rebelled against Him in the wilderness and grieved Him in the desert!

41 And time and again they turned back and tempted God, provoking and incensing the Holy One of Israel.

42 They remembered not [seriously the miracles of the working of] His hand, nor the day when He delivered them from the enemy,

43 How He wrought His miracles in Egypt and His wonders in the field of Zoan [where Pharaoh resided]

44 And turned their rivers into blood, and their streams, so that they could not drink from them.

45 He sent swarms of [venomous] flies among them which devoured them, and frogs which destroyed them.

46 He gave also their crops to the caterpillar and [the fruit of] their labor to the locust.

47 He destroyed their vines with hail and their sycamore trees with frost and [great chunks of] ice.

48 He [caused them to shut up their cattle or] gave them up also to the hail and their flocks to hot thunderbolts.(V)

49 He let loose upon them the fierceness of His anger, His wrath and indignation and distress, by sending [a mission of] angels of calamity and woe among them.

50 He leveled and made a straight path for His anger [to give it free course]; He did not spare [the Egyptian families] from death but gave their beasts over to the pestilence and the life [of their eldest] over to the plague.

51 He smote all the firstborn in Egypt, the chief of their strength in the tents [of the land of the sons] of Ham.

52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness.

53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies.(W)

54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired.

55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed.

56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies.

57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim].

58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images.

59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],

60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],

61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines).(X)

62 He gave His people over also to the sword and was wroth with His heritage [Israel].(Y)

63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song.

64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day].(Z)

65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine.

66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach.

67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].

68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].

69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.

70 He chose David His servant and took him from the sheepfolds;(AA)

71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance.(AB)

72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands.

Psalm 79

A Psalm of Asaph.

O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.

The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.

Their blood they have poured out like water round about Jerusalem, and there was none to bury them.

[Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.

How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?

Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.(AC)

For they have devoured Jacob and laid waste his dwelling and his pasture.

O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.

Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.

10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].

11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!

12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!

13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.

Psalm 80

To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph.

Give ear, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth

Before [e]Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us!

Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved!

O Lord God of hosts, how long will You be angry with Your people’s prayers?

You have fed them with the bread of tears, and You have given them tears to drink in large measure.

You make us a strife and scorn to our neighbors, and our enemies laugh among themselves.

Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved!

You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].

You prepared room before it, and it took deep root and it filled the land.

10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God].

11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.(AD)

12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit?

13 The boar out of the wood wastes it and the wild beast of the field feeds on it.

14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!

15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself.

16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.

17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.

18 Then will we not depart from You; revive us (give us life) and we will call upon Your name.

19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved!

Psalm 81

To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.

Sing aloud to God our Strength! Shout for joy to the God of Jacob!

Raise a song, sound the timbrel, the sweet lyre with the harp.

Blow the trumpet at the New Moon, at the full moon, on our feast day.

For this is a statute for Israel, an ordinance of the God of Jacob.

This He ordained in Joseph [the [f]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],

I removed his shoulder from the burden; his hands were freed from the basket.

You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!(AE)

Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!

There shall no strange god be among you, neither shall you worship any alien god.

10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.

11 But My people would not hearken to My voice, and Israel would have none of Me.

12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.(AF)

13 Oh, that My people would listen to Me, that Israel would walk in My ways!

14 Speedily then I would subdue their enemies and turn My hand against their adversaries.

15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.

16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.

Psalm 82

A Psalm of Asaph.

God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.

How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!

Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.

Deliver the poor and needy; rescue them out of the hand of the wicked.

[The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.

I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(AG)

But you shall die as men and fall as one of the princes.

Arise, O God, judge the earth! For to You belong all the nations.(AH)

Psalm 83

A song. A Psalm of Asaph.

Keep not silence, O God; hold not Your peace or be still, O God.

For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(AI)

They lay crafty schemes against Your people and consult together against Your hidden and precious ones.

They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.

For they have consulted together with one accord and one heart; against You they make a covenant—

The tents of Edom and the Ishmaelites, of Moab and the Hagrites,

Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.

Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!

Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(AJ)

10 Who perished at Endor, who became like manure for the earth.

11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,(AK)

12 Who say, Let us take possession for ourselves of the pastures of God.

13 O my God, make them like whirling dust, like stubble or chaff before the wind!

14 As fire consumes the forest, and as the flame sets the mountains ablaze,

15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.

16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.

17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,

18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.

Psalm 84

To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.

How lovely are Your tabernacles, O Lord of hosts!

My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.

Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.

Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!

Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.

Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.

They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!

10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!

Psalm 85

To the Chief Musician. A Psalm of the sons of Korah.

Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.

You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!

You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].

Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].

Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?

Will You not revive us again, that Your people may rejoice in You?

Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.

I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.

Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.

10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, and righteousness shall look down from heaven.

12 Yes, the Lord will give what is good, and our land will yield its increase.

13 Righteousness shall go before Him and shall make His footsteps a way in which to walk.

Psalm 86

A Prayer of David.

Incline Your ear, O Lord, and answer me, for I am poor and distressed, needy and desiring.

Preserve my life, for I am godly and dedicated; O my God, save Your servant, for I trust in You [leaning and believing on You, committing all and confidently looking to You, without fear or doubt].

Be merciful and gracious to me, O Lord, for to You do I cry all the day.

Make me, Your servant, to rejoice, O Lord, for to You do I lift myself up.

For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy and loving-kindness to all those who call upon You.

Give ear, O Lord, to my prayer; and listen to the cry of my supplications.

In the day of my trouble I will call on You, for You will answer me.

There is none like unto You among the gods, O Lord, neither are their works like unto Yours.

All nations whom You have made shall come and fall down before You, O Lord; and they shall glorify Your name.

10 For You are great and work wonders! You alone are God.

11 Teach me Your way, O Lord, that I may walk and live in Your truth; direct and unite my heart [solely, reverently] to fear and honor Your name.(AL)

12 I will confess and praise You, O Lord my God, with my whole (united) heart; and I will glorify Your name forevermore.

13 For great is Your mercy and loving-kindness toward me; and You have delivered me from the depths of Sheol [from the exceeding depths of affliction].

14 O God, the proud and insolent are risen against me; a rabble of violent and ruthless men has sought and demanded my life, and they have not set You before them.

15 But You, O Lord, are a God merciful and gracious, slow to anger and abounding in mercy and loving-kindness and truth.

16 O turn to me and have mercy and be gracious to me; grant strength (might and inflexibility to temptation) to Your servant and save the son of Your handmaiden.

17 Show me a sign of [Your evident] goodwill and favor, that those who hate me may see it and be put to shame, because You, Lord, [will show Your approval of me when You] help and comfort me.

Psalm 87

A Psalm of the sons of Korah. A song.

On the holy hills stands the city [of Jerusalem and the temple] God founded.

The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).

Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!

I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.

Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.

The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!

The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].

Psalm 88

A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(AM)

Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!

For I am full of troubles, and my life draws near to Sheol (the place of the dead).

I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],

Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.

You have laid me in the depths of the lowest pit, in darkness, in the deeps.

Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(AN)

You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.

My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.

10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!

11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?

12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?

13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.

14 Lord, why do You cast me off? Why do You hide Your face from me?(AO)

15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].

16 Your fierce wrath has swept over me; Your terrors have destroyed me.

17 They surround me like a flood all day long; together they have closed in upon me.

18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.

Psalm 89

A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite.

I will sing of the mercy and loving-kindness of the Lord forever; with my mouth will I make known Your faithfulness from generation to generation.

For I have said, Mercy and loving-kindness shall be built up forever; Your faithfulness will You establish in the very heavens [unchangeable and perpetual].

[You have said] I have made a [g]covenant with My chosen one, I have sworn to David My servant,

Your Seed I will establish forever, and I will build up your throne for all generations. Selah [pause, and calmly think of that]!(AP)

Let heaven (the angels) praise Your wonders, O Lord, Your faithfulness also in the assembly of the holy ones (the holy angels).

For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord,

A God greatly feared and revered in the council of the holy (angelic) ones, and to be feared and worshipfully revered above all those who are round about Him?

O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times].

You rule the raging of the sea; when its waves arise, You still them.

10 You have broken Rahab (Egypt) in pieces; with Your mighty arm You have scattered Your enemies.

11 The heavens are Yours, the earth also is Yours; the world and all that is in it, You have founded them.

12 The north and the south, You have created them; Mount Tabor and Mount Hermon joyously praise Your name.

13 You have a mighty arm; strong is Your hand, Your right hand is soaring high.

Amplified Bible, Classic Edition (AMPC)

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