Bible in 90 Days
Stephen Is Accused
8 Stephen was ·richly blessed by God who gave him the power [L full of grace and power] to do great ·miracles [wonders] and signs among the people. 9 But some people ·were [rose up] against him. They belonged to the synagogue of Free Men [C Jews who were freed slaves] (as it was called), which included people from Cyrene, Alexandria [C both in North Africa], Cilicia, and Asia [C both in Asia Minor, present-day Turkey]. They all ·came [rose up; came forward] and ·argued [debated; disputed] with Stephen.
10 But ·the Spirit was helping him to speak with wisdom, and his words were so strong that they could not argue with him [L they could not resist the wisdom and Spirit/spirit by which he spoke]. 11 So they ·secretly urged [or bribed] some men to say, “We heard Stephen ·speak [L speaking blasphemous words] against Moses and against God.”
12 They ·stirred up [roused; incited] the people, the elders, and the teachers of the law. They ·came [or confronted] and grabbed Stephen and brought him to ·a meeting of the leaders [L the Sanhedrin; 4:15]. 13 They brought in some ·people to tell lies about Stephen [L false witnesses], saying, “This man is always speaking against this holy place [C the Temple] and the law of Moses. 14 We heard him say that Jesus ·from Nazareth [or the Nazarene] will destroy this place and that Jesus will change the customs Moses gave us [C for a similar charge leveled against Jesus see Matt. 26:61; Mark 14:58].” 15 All the people [who sat] in the ·meeting [L Sanhedrin; 4:15] ·were watching Stephen closely [or stared intently at Stephen] ·and [or because they] saw that his face looked like the face of an angel.
Stephen’s Speech
7 The high priest said to Stephen, “Are these ·things [charges] true?”
2 Stephen answered, “Brothers [L Men, brothers] and fathers, listen to me. ·Our glorious God [The God of glory] appeared to Abraham, our ·ancestor [patriarch; L father], in Mesopotamia before he lived in Haran [C a city in Syria where Abraham resided before reaching the Promised Land; Gen. 11:31]. 3 God said to Abraham, ‘Leave your country and your relatives, and go to the land I will show you [Gen. 12:1].’ 4 So Abraham left the ·country [land] of Chaldea [C another name for southern Mesopotamia, the location of Ur] and went to live in Haran. After Abraham’s father [C Terah] died, God sent him to this place where you now live. 5 God did not give Abraham ·any of this land [L an inheritance in it], not even a ·foot of it [L a foot’s length]. But God promised that he would give this land to him [L as a possession] and his ·descendants [L seed; Gen. 12:2], even before Abraham had a child. 6 This is what God said to him: ‘Your ·descendants [L seed] will be ·strangers [foreigners; resident aliens] in a ·land they don’t own [foreign land; land belonging to others; C Egypt]. The people there will make them slaves and will ·mistreat [oppress] them for four hundred years. 7 But I will ·punish [judge] the nation where they are slaves. Then ·your descendants [L they] will leave that land and will worship me in this place [Gen. 15:13–14; Ex. 3:12].’ 8 God made an ·agreement [covenant; C a treaty-like relationship] with Abraham, the sign of which was circumcision [Gen. 17:9–14]. And so when Abraham ·had his son [became the father of; T begat] Isaac, Abraham circumcised him when he was eight days old. Isaac ·also circumcised his son Jacob [or became the father of Jacob], and Jacob ·did the same for his sons, [or became the father of] the twelve ·ancestors of our people [patriarchs; C the twelve sons of Jacob who were the “fathers” of the twelve tribes of Israel].
9 “·Jacob’s sons [L The patriarchs] became jealous of Joseph and sold him to be a slave in Egypt. But God was with him 10 and ·saved [rescued; delivered] him from all his ·troubles [afflictions]. God gave Joseph ·wisdom to gain the favor of [L favor and wisdom before] Pharaoh, king of Egypt. The king made him governor of Egypt and put him in charge of ·all the people in his palace [L his whole household].
11 “Then all the land of Egypt and Canaan experienced a famine, and the people suffered very much. ·Jacob’s sons, our ancestors, [L Our fathers] could not find anything to eat. 12 But when Jacob heard there was grain in Egypt, he sent ·his sons [L our fathers] there. This was their first trip to Egypt [Gen. 42]. 13 When they went there a second time [Gen. 43—45], Joseph ·told his brothers who he was [made himself known to his brothers], and ·the king [L Pharaoh] learned about Joseph’s family. 14 Then Joseph sent messengers to ·invite [summon; call] Jacob, his father, to come to Egypt along with all his relatives (seventy-five persons altogether). 15 So Jacob went down to Egypt, where he and ·his sons [L our fathers] died. 16 Later their bodies were moved to Shechem and put in a grave there. (It was the same grave Abraham had bought for a sum of ·money [L silver] from the sons of Hamor in Shechem.) [C Stephen combines two accounts, Abraham’s purchase of a field in Hebron (Gen. 23:3–20) and Jacob’s purchase of a field in Shechem (Josh. 24:32).]
17 “The promise God made to Abraham [Gen. 15:12–16] was soon to come true, and the number of people in Egypt ·grew large [L increased/flourished and multiplied]. 18 Then ·a new [L another] king, who ·did not know who Joseph was [or did not think Joseph was important], ·began to rule Egypt [L arose; Ex. 1:8]. 19 This king ·tricked [exploited; dealt treacherously with] our ·people [L race] and was cruel to our ·ancestors [L fathers], forcing them to ·leave [L expose; abandon] their babies outside to die [C such abandonment was a common ancient method of population control]. 20 At this time Moses was born, and he was ·very beautiful [beautiful before/to God; or of high status in God’s eyes]. For three months Moses was cared for in his father’s house. 21 When ·they put Moses outside [L he was abandoned/exposed; C when Moses’ mother “exposed” Moses to the elements, she was actually hiding him; Ex. 2:3–4], ·the king’s [L Pharaoh’s] daughter adopted him and raised him as if he were her own son. 22 ·The Egyptians taught Moses everything they knew [L So Moses was instructed in all the wisdom of the Egyptians], and he was a powerful man in ·what he said and did [L his words and actions].
23 “When Moses was about forty years old, ·he thought it would be good [L it rose up in his heart] to visit his own ·people [relatives; L brothers (and sisters)], the ·people [L sons; children] of Israel. 24 Moses saw an Egyptian ·mistreating [wronging] one of his people, so he defended the ·Israelite [L oppressed man] and ·punished the Egyptian by killing him [L avenged him by striking down the Egyptian; Ex. 2:11–12]. 25 Moses ·thought [assumed] his own ·people [relatives; L brothers (and sisters)] would understand that God was using him to save them, but they did not. 26 The next day when Moses saw two men of Israel fighting, he tried to ·make peace between [reconcile] them. He said, ‘Men, you are brothers. Why are you ·hurting [wronging] each other?’ 27 The man who was ·hurting [wronging] ·the other [L his neighbor] pushed Moses away and said, ‘Who made you our ruler and judge? 28 ·Are you going [or Do you want] to kill me as you killed the Egyptian yesterday [Ex. 2:14]?’ 29 When Moses heard him say this, he ·left Egypt [L fled] and went to live in the land of Midian [C a land without distinct borders centered in northwestern Arabia] where he was a ·stranger [foreigner; resident alien; Ex. 2:15–25]. While Moses lived in Midian, he had two sons.
30 “Forty years later an angel appeared to Moses in the flames of a burning bush as he was in the ·desert [wilderness] near Mount Sinai [Ex. 3]. 31 When Moses saw this, he was amazed [L at the sight/vision] and went near to look closer. Moses heard the Lord’s voice say, 32 ‘I am the God of your ·ancestors [forefathers; fathers], the God of Abraham, Isaac, and Jacob [Ex. 3:6].’ Moses began to ·shake [tremble] with fear and ·was afraid [did not dare] to look. 33 The Lord said to him, ‘Take off your sandals, because you are standing on holy ground. 34 I have [surely; indeed] seen the ·troubles [wrongs; mistreatment; oppression] my people have suffered in Egypt. I have heard their ·cries [groans] and have come down to ·save [rescue; deliver] them. And now, Moses, I am sending you back to Egypt [Ex. 3:5, 7–8, 10].’
35 “This Moses was the same man the two men of Israel rejected, saying, ‘Who made you a ruler and judge [Ex. 2:14; C compare the rejection of Jesus in v. 52]?’ This same man God sent to be a ruler and ·savior [rescuer; liberator; redeemer], with the ·help [L hand] of the angel that ·Moses saw [L appeared to him] in the burning bush. 36 ·So Moses [L This man] led the people out of Egypt. He worked ·miracles [wonders] and signs in Egypt, at the Red Sea [C the Hebrew OT calls it the Sea of Reeds; the Septuagint (the Greek OT) calls it the Red Sea; Ex. 13:18; 15:4], and then in the ·desert [wilderness] for forty years. 37 This is the same Moses that said to the ·people [L sons; children] of Israel, ‘God will ·give [L raise up for] you a prophet like me, ·who is one of your own ·people [L from among your brothers; Deut. 18:15].’ 38 This is the Moses who was with the ·gathering of the Israelites [assembly; congregation] in the ·desert [wilderness]. He was with the angel that spoke to him at Mount Sinai, and he was with our ·ancestors [forefathers; fathers]. He received ·commands from God that give life [life-giving messages; or living oracles], and he gave those commands to us [Ex. 19—24].
39 “But our ·ancestors [forefathers; fathers] did not want to obey Moses. They ·rejected him [pushed him away] and ·wanted to go [L in their hearts turned] back to Egypt. 40 They said to Aaron, ‘Make us gods who will ·lead [L go before] us. Moses led us out of Egypt, but we don’t know what has happened to him [Ex. 32:1].’ 41 So [L in those days] the people made an idol that looked like a calf. Then they ·brought [or offered up] sacrifices to it and ·were proud of [celebrated; L rejoiced about] what they had made with their own hands. 42 But God turned ·against [or away from] them and did not try to stop them from worshiping the ·sun, moon, and stars [L host of heaven]. This is what is written in the book of the prophets: God says,
‘·People [L House] of Israel, you did not ·bring [offer up to] me sacrifices and offerings
while you traveled in the ·desert [wilderness] for forty years.
43 You have carried with you
the tent to worship Molech [C a pagan deity; Lev. 18:21; 20:2–5]
and the idols of ·the star god [or the star of your god] Rephan [C a pagan deity, perhaps associated with the planet Saturn] that you made to worship.
So I will send you away [C into exile] beyond Babylon [Amos 5:25–27].’
44 “The ·Holy Tent [L Tent/T Tabernacle of Testimony/Witness] where God spoke to our ·ancestors [forefathers; fathers] was with them in the ·desert [wilderness]. God told Moses how to make this ·Tent [T Tabernacle], and he made it like the ·plan [pattern] God showed him [Ex. 25—31]. 45 Later, Joshua led our ·ancestors [forefathers; fathers] to ·capture [take possession of] the lands of the other nations. Our people went in, and God forced the other people out [Josh. 1—12]. When our people went into this new land, they took with them this same ·Tent [T Tabernacle] they had received from their ·ancestors [forefathers; fathers]. They kept it until the time of David, 46 who ·pleased [L found favor with] God and asked God to ·let him build a house [L find a dwelling place] for him, the God of Jacob[a] [2 Sam. 7]. 47 But Solomon was the one who built ·the Temple [L a house for him; 1 Kin. 7—8].
48 “But the Most High does not live in houses that people build with their hands. As the prophet says:
49 ‘Heaven is my throne,
and the earth is my footstool.
·So do you think you can build a house [L What kind of house will you build] for me? says the Lord.
·Do I need a place to rest [L Or what is my resting place]?
50 ·Remember, my hand made [L Did not my hand make…?] all these things [Is. 66:1–2]!’”
51 Stephen continued speaking: “You ·stubborn [L stiff-necked] people! You have ·not given your hearts to God, nor will you listen to him [L uncircumcised hearts and ears]! You are always ·against [resisting] what the Holy Spirit is trying to tell you, just as your ·ancestors [forefathers; fathers] were. 52 Was there ever a prophet your ·ancestors [forefathers; fathers] did not ·try to hurt [persecute]? They even killed ·the prophets [L those] who ·predicted [foretold; announced beforehand] the coming of the ·One who is good [Righteous One; C Jesus the Messiah]. And now you have ·turned against [betrayed] and ·killed [murdered] the ·One who is good [Righteous One]. 53 You received the law of Moses, which God gave you through his angels [Gal. 3:19; Heb. 2:2], but you haven’t obeyed it.”
Stephen Is Killed
54 When the leaders heard this, they became furious [L in their hearts]. They were so mad they were ·grinding [gnashing] their teeth at Stephen. 55 But Stephen was full of the Holy Spirit. He looked up to heaven and saw the glory of God and Jesus standing at God’s right ·side [or hand; C the place of highest honor beside a king]. 56 He said, “Look! I see heaven open and the Son of Man [C a title for the Messiah; Dan. 7:13–14] standing at God’s right ·side [or hand].” [C Normally portrayed as “sitting” at God’s right side (Ps. 110:1), Jesus is standing either to give testimony to Stephen’s faithfulness, or to welcome him into God’s presence.]
57 Then they shouted loudly and covered their ears and all ·ran [rushed together; or rushed with one intent] at Stephen. 58 They ·took [dragged] him out of the city and began to ·throw stones at him to kill [stone] him [C the customary way to execute a criminal]. And ·those who told lies against Stephen [or his accusers; those who provided testimony; L the witnesses] left their coats ·with [L at the feet of] a young man named Saul [C later known as Paul]. 59 While they were ·throwing stones [stoning him], Stephen ·prayed [L called out], “Lord Jesus, receive my spirit.” 60 He fell on his knees and cried in a loud voice, “Lord, do not hold this sin against them.” After Stephen said this, he ·died [L fell asleep; C for believers death is temporary, like sleep].
8 Saul ·agreed that the killing of Stephen was good [L approved of his execution/death].
Troubles for the Believers
On that day the church of Jerusalem began to be persecuted, and all the believers, except the apostles, were scattered throughout [L the countryside/regions of] Judea and Samaria [C the southern and central regions of Israel].
2 And some ·religious [devout; pious; godly] ·people [or men] buried Stephen and ·cried loudly [or mourned deeply] for him. 3 [L But] Saul ·was also trying to destroy [or began harassing/mistreating/doing harm to] the church, going from house to house, dragging ·out [or off] men and women and putting them in ·jail [prison]. 4 But wherever the believers were scattered, they told people the ·Good News [Gospel].
Philip Preaches in Samaria
5 Philip [C one of the seven leaders chosen to serve; 6:5; 21:8] went to ·the city[b] [or a city; or the main city] of Samaria [C perhaps the city of Sebaste, known in ancient times as Samaria] and ·preached about [proclaimed] the ·Christ [Messiah]. 6 When the ·people [L crowds] there heard Philip and saw the ·miracles [signs] he was doing, they all [L with one accord/mind] listened carefully to what he said. 7 Many of these people had ·evil [L unclean; 5:16] spirits in them, but Philip made the evil spirits ·leave [come out]. The spirits made a loud ·noise [cry] when they came out. Philip also healed many ·weak [paralyzed] and ·crippled [lame] people there. 8 So the people in that city were ·very happy [joyful; greatly rejoicing].
9 But there was a man named Simon in that city. ·Before Philip came there, [L Previously] Simon had practiced ·magic [sorcery] and amazed all the people of Samaria. He ·bragged and called himself [L said he was] a great man. 10 All the people—·the least important and the most important [L from the smallest to the greatest]—paid attention to Simon, saying, “This man has the power of God, called ‘·the Great Power [L Great]’!” 11 Simon had amazed them with his ·magic [sorcery] so long that the people ·became his followers [L paid attention to him]. 12 But when Philip told them the ·Good News [Gospel] about the kingdom of God and the ·power [L name] of Jesus Christ, men and women believed Philip and were baptized. 13 Simon himself believed, and after he was baptized, he stayed very close to Philip. When he saw the ·miracles [signs] and the powerful things Philip did, Simon was amazed.
14 When the apostles who were still in Jerusalem heard that the people of Samaria [8:1] had ·accepted [received] the word of God, they sent Peter and John to them. 15 When Peter and John arrived, they prayed that the Samaritan believers might receive the Holy Spirit. 16 These people had [L only] been baptized in the name of the Lord Jesus, but the Holy Spirit had not yet ·come [L fallen] upon any of them. 17 Then, when ·the two apostles [L they] began ·laying [placing] their hands on the people [C a ritual of blessing and/or conferring of authority], they received the Holy Spirit.
18 Simon saw that the Spirit was given to people when the apostles ·laid [placed] their hands on them. So he offered the apostles money, 19 saying, “Give me also this power so that anyone on whom I ·lay [place] my hands will receive the Holy Spirit.”
20 Peter said to him, “·You and your money should both be destroyed [L May your silver perish with you], because you thought you could ·buy [get; obtain] God’s gift with money. 21 You ·cannot [L have no part or] share with us in this ·work [ministry; L thing; word] since your heart is not right before God. 22 ·Change your heart! Turn away from [L Repent of] this evil thing you have done, and pray to the Lord. Maybe he will forgive you for ·thinking this [L the intent of your heart]. 23 [L For] I see that you are full of ·bitter jealousy [L the gall/bile of bitterness; C a metaphor; gall is a bitter fluid; Deut. 29:18] and ·ruled by sin [L in bondage to wickedness/unrighteousness].”
24 Simon answered, “Both of you pray for me to the Lord so the things you have said will not happen to me.”
25 After ·Peter and John [L they] ·told the people what they had seen Jesus do [L testified; bore witness] and after they had spoken the ·message [word] of the Lord, they went back to Jerusalem. On the way, they went through many Samaritan ·towns [villages] and preached the ·Good News [Gospel] to the people.
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[c] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
Saul Is Converted
9 ·In Jerusalem [L But; Meanwhile] Saul was still ·threatening [L breathing threats against] the ·followers [disciples] of the Lord by saying he would kill them. So he went to the high priest [C probably Caiaphas; 4:6] 2 and asked him to write letters to the synagogues in the city of Damascus [C in Syria, 135 miles north of Jerusalem]. Then if Saul found any ·followers of Christ’s Way [or who belonged to the Way; C a name for the Christian movement], men or women, he would ·arrest [take them prisoner; L bind] them and bring them back to Jerusalem.
3 So Saul headed toward Damascus. As he came near the city, a bright light from heaven suddenly flashed around him [C in the OT lightning sometimes signaled the appearance of God; Ex. 19:16]. 4 Saul fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”
5 Saul said, “Who are you, ·Lord [or sir]?”
The voice answered, “I am Jesus, whom you are persecuting. 6 Get up now and go into the city. ·Someone there will tell you [L You will be told] what you must do.”
7 The ·people [men] traveling with Saul stood there ·but said nothing [speechless; or unable to speak]. They heard the voice, but they saw no one. 8 Saul got up from the ground and opened his eyes, but he could not see. So those with Saul took his hand and led him into Damascus. 9 For three days Saul could not see and did not eat or drink.
10 There was a ·follower of Jesus [L disciple] in Damascus named Ananias [22:12]. The Lord spoke to Ananias in a vision, “Ananias!”
Ananias answered, “Here I am, Lord.”
11 The Lord said to him, “Get up and go to Straight Street [C the main east-west street of the city]. Find the house of Judas [C not either of Jesus’ disciples by that name; Judas was a common name], and ask for a man named Saul from the city of Tarsus [C a town in Cilicia, a Roman province in southeastern Asia Minor (present-day Turkey)]. He is there now, praying. 12 Saul has seen a vision in which a man named Ananias comes to him and ·lays [places] his hands on him. Then he is able to see again.”
13 But Ananias answered, “Lord, many people have told me about this man and the ·terrible [evil; harmful] things he did to your ·holy people [saints] in Jerusalem. 14 Now he has come here to Damascus, and the ·leading [T chief] priests have given him the ·power [authority] to ·arrest [bind] everyone who ·worships you [L calls on your name].”
15 But the Lord said to Ananias, “Go! ·I have chosen Saul for an important work [L For he is my chosen instrument/vessel]. ·He must tell about me [L …to take/carry my name] to the ·Gentiles [nations], to kings, and to the people of Israel. 16 [L For] I will show him how much he must suffer for my name.”
17 So Ananias went to the house of Judas. He ·laid [placed] his hands on Saul and said, “Brother Saul, the Lord Jesus sent me. He is the one ·you saw [L who appeared to you] on the road on your way here. He sent me so that you can see again and be filled with the Holy Spirit.” 18 Immediately, something that looked like ·fish scales [or flakes] fell from Saul’s eyes, and he was able to see again! Then Saul got up and was baptized. 19 After he ate some food, his strength returned.
Saul Preaches in Damascus
Saul stayed with the ·followers of Jesus [disciples] in Damascus for ·a few [several; some] days. 20 ·Soon [Immediately; At once] he began to ·preach about [proclaim] Jesus in the synagogues, saying, “·Jesus [L This one; He] is the Son of God.”
21 All the people who heard him were amazed. They said, “·This is [L Isn’t this…?] the man who was in Jerusalem ·trying to destroy [raising havoc for; attacking] those who ·trust in [or worship; L call on] this name [C the name of Jesus; the name represents the person]! He came here to ·arrest [bind] them and take them back to the ·leading [T chief] priests.”
22 But Saul grew more ·powerful [capable; effective]. His proofs that Jesus is the Christ were so strong that ·his own people [L the Jews who lived] in Damascus ·could not argue with [were baffled/confounded by] him.
23 ·After many days [or Some time later], ·they [L the Jews] ·made plans [plotted] to kill Saul. 24 They were watching the city gates day and night [L in order to kill him], but Saul learned about their ·plan [plot]. 25 One night some ·followers [disciples] of Saul helped him leave the city by lowering him in a basket through an opening in the city wall [2 Cor. 11:32–33].
Saul Preaches in Jerusalem
26 When Saul went to Jerusalem [Gal. 1:18], he tried to ·join [associate with] the ·group of followers [disciples], but they were all afraid of him. They did not believe he was really a ·follower [disciple]. 27 But Barnabas ·accepted [or took hold of] Saul and took him to the apostles. Barnabas explained to them that Saul had seen the Lord on the road and the Lord had spoken to Saul. Then he told them how ·boldly [fearlessly] Saul had preached in the name of Jesus in Damascus.
28 And so Saul stayed with the ·followers [disciples], ·going everywhere [or going around openly with them; L going in and going out] in Jerusalem, preaching ·boldly [fearlessly] in the name of the Lord. 29 He would often talk and ·argue [debate] with the ·Jewish people who spoke Greek [L Hellenists; C Jews who spoke Greek and had returned to Israel after living abroad], but they were trying to kill him. 30 When the ·followers [L brothers] learned about this, they took Saul to Caesarea [C city on the Mediterranean coast] and from there sent him to Tarsus [9:11].
31 [Then; or Therefore] The church everywhere in Judea, Galilee, and Samaria [C areas that comprise ancient Israel] had a time of peace and ·became stronger [L was built up/edified]. ·Respecting the Lord by the way they lived [L Walking in the fear of the Lord], and being ·encouraged [comforted; exhorted] by the Holy Spirit, ·the group of believers [L it] continued to grow.
Peter Heals Aeneas
32 As Peter was traveling through all the area, he ·visited [L came down also to] ·God’s people [the saints] who lived in Lydda [C OT Lod, 25 miles northwest of Jerusalem; 1 Chr. 8:12–13]. 33 There he ·met [L found] a man named Aeneas, who was paralyzed and had not been able to leave his ·bed [cot; mat] for the past eight years. 34 Peter said to him, “Aeneas, Jesus ·Christ [or the Messiah] heals you. Stand up and ·make your bed [roll up your mat; or prepare yourself a meal; C the idiom “spread for yourself” probably refers to his bed, but could refer to food].” Aeneas stood up immediately. 35 All the people living in Lydda and on ·the Plain of Sharon [L Sharon; C the coastal plain] saw him and turned to the Lord.
Peter Heals Tabitha
36 In the city of Joppa [C on the Mediterranean coast, 35 miles northwest of Jerusalem; present-day Jaffa] there was a ·follower [disciple] named Tabitha (whose Greek name was Dorcas [C both mean “gazelle”]). She was always doing good deeds and ·kind acts [acts of charity; L giving alms]. 37 ·While Peter was in Lydda [L In those days], Tabitha became sick and died. Her body was washed [C a custom of preparation for burial] and put in a room upstairs. 38 Since Lydda is near Joppa and the ·followers [disciples] in Joppa heard that Peter was in Lydda, they sent two ·messengers [L men] to Peter. They begged him, “Hurry, please come to us!” 39 So Peter got ·ready [L up] and went with them. When he arrived, they took him to the upstairs room where all the widows stood around Peter, crying. They showed him the ·shirts [tunics] and coats [clothing; garments; robes] ·Tabitha [L Dorcas] had made when she was ·still alive [L with them]. 40 Peter sent everyone out of the room and kneeled and prayed. Then he turned to the body and said, “Tabitha, stand up.” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand and helped her up. Then he called the believers and the widows into the room and showed them that Tabitha was alive. 42 People everywhere in Joppa learned about this, and many believed in the Lord. 43 Peter stayed in Joppa for many days with a man named Simon who was a tanner [or Simon Byrseus; C Byrseus means “tanner” (someone who works with animal skins), but could be a name or an occupation; the occupation was considered unclean by Jews since it involved the bodies of dead animals].
Peter Teaches Cornelius
10 At Caesarea [C a coastal city, 25 miles south of Mount Carmel; a center of Roman government for Palestine] there was a man named Cornelius, ·an officer [L a centurion; C an officer in charge of about a hundred soldiers] in the Italian ·group of the Roman army [L cohort; regiment; C a cohort was about six hundred soldiers]. 2 Cornelius was a ·religious [pious; godly] man. He and all ·the other people who lived in his house [his household] ·worshiped the true God [L feared God; C “God-fearers” were Gentiles who worshiped the one true God of Israel]. He gave much of his money to ·the poor [or the Jewish people; L the people] and prayed to God often. 3 ·One afternoon about three o’clock [L About the ninth hour of the day], Cornelius clearly saw a vision. An angel of God came to him and said, “Cornelius!”
4 Cornelius stared at the angel. He ·became afraid [was terrified] and said, “What do you want, ·Lord [or sir]?”
The angel said, “·God has heard your prayers. He has seen that you give to the poor, and he remembers you [L Your prayers and your alms have gone up to God as a memorial/memorial offering]. 5 Send some men now to Joppa [9:36] to bring back a man named Simon who is also called Peter. 6 He is staying [as a guest] with a man, ·also named Simon, who is a tanner [or named Simon Byrseus; 9:43] and has a house beside the sea.” 7 When the angel who spoke to Cornelius left, Cornelius called two of his ·servants [household slaves/servants] and a soldier, a ·religious [devout; pious; godly] man who ·worked for him [or was on his staff; or was loyal to him]. 8 Cornelius explained everything to them and sent them to Joppa.
9 About ·noon [L the sixth hour] the next day as they ·came near Joppa [L journeyed and drew near the city], Peter was going up to the roof [C in ancient Israel flat roofs were used as living spaces and for storage] to pray. 10 He was hungry and wanted to eat, but while the food was being prepared, he ·had a vision [or fell into a trance]. 11 He saw heaven opened and ·something [an object] coming down that looked like a big sheet being lowered to earth by its four corners. 12 In it were all kinds of ·animals [L four-footed creatures], reptiles, and birds [L of the air/sky]. 13 Then a voice said to Peter, “Get up, Peter; kill and eat.”
14 But Peter said, “·No [Absolutely not], Lord! I have never eaten food that is ·unholy [profane; common] or ·unclean [ritually defiled; C the OT food laws differentiated Israelites from Gentiles; Lev. 11; Ezek. 4:13–15].”
15 But the voice said to him again, “God has made these things clean, so don’t call them ·‘unholy’ [‘profane’; ‘common’]!” 16 This happened three times, and at once the ·sheet [L object; thing] was taken back to heaven.
17 While Peter was ·wondering [perplexed about] what this vision meant, [L look; T behold] the men Cornelius sent had found Simon’s house and were standing at the gate. 18 They asked, “Is ·Simon Peter [L Simon who is called Peter] staying [as a guest] here?”
19 While Peter was still thinking about the vision, the Spirit said to him, “·Listen [L Look; T Behold], three men are looking for you. 20 [So; L But] Get up and go downstairs. Go with them without ·doubting [or hesitation], because I have sent them to you.”
21 So Peter went down to the men and said, “I am the one you are ·looking [searching] for. Why did you come here?”
22 They said, “A holy angel spoke to Cornelius, ·an army officer [L a centurion] and a ·good [righteous] man; he ·worships [L fears] God. ·All the people [L The whole Jewish nation] ·respect [speak well of; L testify to] him. The angel told Cornelius to ask you to come to his house so that he can hear what you have to say.” 23 So Peter ·asked [invited] the men to come in and ·spend the night [L entertained them as guests; C an unusual gesture, since Jews would not normally invite Gentiles into their homes].
The next day Peter got ·ready [up] and went with them, and some of the ·followers [Jewish believers; L brothers] from Joppa joined him. 24 On the following day they came to Caesarea [10:1]. Cornelius was ·waiting for [expecting] them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, fell at his feet, and worshiped him. 26 But Peter helped him up, saying, “Stand up. I too am only a ·human [mortal].” 27 As he talked with Cornelius, Peter went inside where he ·saw [L found] many people gathered. 28 He said, “You people understand that it is against our law for Jewish people to associate with or visit anyone who is a ·foreigner [Gentile]. But God has shown me that I should not call any person unholy [profane; common] or unclean [defiled]. 29 That is why I did not ·argue [object] when I was asked to come here. Now, please tell me why you sent for me.”
30 Cornelius said, “Four days ago [10:3], I was praying in my house at this same time—·three o’clock in the afternoon [L at the ninth hour]. Suddenly, there was a man standing before me wearing ·shining [dazzling] clothes. 31 He said, ‘Cornelius, God has heard your prayer and ·has seen that you give to the poor and remembers you [L your alms have been remembered by/before God]. 32 So send some men to Joppa and ask Simon [L who is called] Peter to come. Peter is staying [as a guest] in the house of a man, ·also named Simon, who is a tanner [or named Simon Byrseus; 9:43] and has a house beside the sea [see 10:5–6].’ 33 So I sent for you immediately, and it was ·very good [kind] of you to come. Now we are all here ·before [in the presence of; or available to] God to hear everything the Lord has commanded you to tell us.”
34 Peter ·began to speak [L opened his mouth]: “I ·really [truly] understand now that ·to God every person is the same [God does not show favoritism/partiality]. 35 [L But] In every ·country [nation] God accepts anyone who ·worships [L fears] him and ·does what is right [practices righteousness]. 36 You know the ·message [word] that God has sent to the people of Israel ·is the Good News that peace [announcing/proclaiming the Gospel of peace that] has come through Jesus Christ. Jesus is the Lord of all people [C both Jews and Gentiles]! 37 You know what has happened all over Judea, beginning in Galilee after John [C the Baptist] preached to the people about baptism [Luke 3]. 38 You know about Jesus from Nazareth, that God ·gave him [L anointed him with] the Holy Spirit and power. You know how Jesus went everywhere doing good and healing those who were ·ruled [oppressed] by the devil, because God was with him. 39 We ·saw [witnessed] what Jesus did in [L the region/country of] Judea and in Jerusalem, but ·the Jews in Jerusalem [L they] killed him by hanging him on a ·cross [L tree]. 40 Yet, on the third day, God raised Jesus ·to life [or from the dead] and caused him to be seen, 41 not by all the people, but only by the witnesses God had already chosen. And we are those witnesses who ate and drank with him after he was raised from the dead. 42 He ·told [commanded] us to preach to the people and to ·tell them [testify; bear witness] that he is the one whom God ·chose [appointed; determined] to be the judge of the living and the dead. 43 All the prophets ·say it is true [witnessed; testified] that all who believe in Jesus will be forgiven of their sins through Jesus’ name.”
44 While Peter was still saying ·this [L these words], the Holy Spirit ·came down [L fell] on all those who ·were listening [L heard the word/message]. 45 The ·Jewish [L circumcised] believers who came with Peter were ·amazed [astonished] that the gift of the Holy Spirit had been ·given [L poured out] even to the ·nations [Gentiles]. 46 [L For] ·These believers [L They] heard them speaking in different languages [L tongues; C either other languages or ecstatic utterance] and ·praising [magnifying] God. Then Peter said, 47 “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we did!” 48 So Peter ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
Peter Returns to Jerusalem
11 The apostles and the ·believers [L brothers] in Judea heard that some Gentiles had accepted ·God’s teaching [L the word of God] too. 2 But when Peter ·came [went up] to Jerusalem, ·some people [L the circumcised; C Jewish Christians who believed that they should continue to obey certain Jewish regulations] ·argued with [criticized] him. 3 They said, “You went into the homes of people who are not circumcised and ate with them!”
4 So Peter ·started from the beginning [or began speaking] and explained ·the whole story [it in order/step by step] to them. 5 He said, “I was in the city of Joppa [9:36], and as I was praying, I had a vision while in a trance [10:10]. I saw ·something [L an object] that looked like a big sheet being lowered from heaven by its four corners. It came very close to me. 6 I looked [intently] inside it and saw ·animals [L four-footed creatures], wild beasts, reptiles, and birds [L of the sky/air]. 7 I heard a voice say to me, ‘Get up, Peter. Kill and eat.’ 8 But I said, ‘·No [Absolutely not], Lord! I have never eaten anything that is unholy [profane; common] or ·unclean [ritually defiled; 10:14].’ 9 But the voice from heaven spoke again, ‘God has made these things clean, so don’t call them ·unholy [profane; common].’ 10 This happened three times. Then the whole thing was ·taken back [or pulled up] to heaven. 11 Right then [L look; T behold] three men who were sent to me from Caesarea came to the house where I was staying [10:17–19]. 12 The Spirit told me to go with them without ·doubting [or hesitation]. These six ·believers [L brothers] here also ·went with [accompanied] me, and we entered the house of ·Cornelius [L the man]. 13 He told us about the angel he saw standing in his house. The angel said to him, ‘Send some men to Joppa and ·invite [summon; send for] Simon [L who is also called] Peter to come. 14 By the ·words [message] he will say to you, you and all your ·family [or household] will be saved.’ 15 When I began ·my speech [L to speak], the Holy Spirit ·came [L fell] on them just as he came on us at the beginning. 16 Then I remembered the words of the Lord. He said, ‘John baptized ·with [or in] water, but you will be baptized ·with [or in; or by] the Holy Spirit [1:5; Matt. 3:11; Mark 1:8; Luke 3:16].’ 17 [L Therefore] Since God gave them the same gift he gave us who believed in the Lord Jesus Christ, how could I ·stop [prevent; hinder] the work of God?”
18 When ·the believers [L they] heard this, they ·stopped arguing [ceased their objections; remained silent]. They ·praised [glorified] God and said, “So God ·is allowing [has given] even ·other nations [the Gentiles] ·to turn to him and live [L repentance (leading) to life].”
The Good News Comes to Antioch
19 Many of the believers were scattered when they were persecuted after Stephen was killed. Some of them went as far as Phoenicia [C northwest of Israel on the coast], Cyprus [C an island to the west of the coast of Syria], and Antioch [C an important city in Syria] telling the message to others, but only to Jews. 20 Some of these believers were people from Cyprus and Cyrene [C a city in North Africa]. When they came to Antioch, they spoke also to ·Greeks[d] [or Hellenists (see textual note); C in 6:1 and 9:29 the word refers to Greek-speaking Jews; here it refers to Greek-speaking Gentiles], telling them the ·Good News [Gospel] about the Lord Jesus. 21 ·The Lord was helping the believers [L The hand of the Lord was with them], and a large group of people believed and turned to the Lord.
22 The church in Jerusalem heard about all of this, so they sent Barnabas [4:36; 9:26–27] to Antioch.
25 Then Barnabas went to the city of Tarsus [C Paul’s hometown in Cilicia; 9:11] to look for Saul, 26 and when he found Saul, he brought him to Antioch. For a whole year Saul and Barnabas met with the church and taught many people there. In Antioch the ·followers [disciples] were called Christians for the first time [C highlighting that they were followers of Christ, and perhaps that they were no longer viewed as merely a sect within Judaism].
27 ·About that time [L In those days] some prophets came [L down] from Jerusalem to Antioch. 28 One of them, named Agabus [21:10], stood up and spoke ·with the help of [by the power of; through] the Holy Spirit. He said, “A severe famine is coming to the whole ·world [or inhabited world; C probably meaning the Roman empire].” (This happened when Claudius [C Roman emperor from ad 41–54] ruled.) 29 The ·followers [disciples] all decided to ·help [send relief to; L send (something) as a ministry for] the ·believers [brothers] who lived in Judea, as much as each one could. 30 They ·gathered the money [L did this] and ·gave it to Barnabas and Saul, who brought it to the elders in Judea [L sent it to the elders through the hand of Barnabas and Saul].
Herod Agrippa Hurts the Church
12 During that same time King Herod [C Agrippa I, who lived 10 bc–ad 44; he was the grandson of Herod the Great (Luke 1:5)] ·began to mistreat [L laid hands on to harm/do evil to] some who belonged to the church. 2 He ordered James, the brother of John, to be killed by the sword [C execution by beheading]. 3 Herod saw that ·some of the people liked this [L this pleased the Jews/Jewish leaders], so he decided to arrest Peter, too. (This happened during the time of the Feast of Unleavened Bread.)
4 After Herod ·arrested [seized] Peter, he put him in ·jail [prison] and handed him over to be guarded by ·sixteen [L four squads of four] soldiers. Herod planned to bring Peter ·before the people for trial [L to the people; C an idiom for a public trial] after the Passover Feast. 5 So Peter was kept in ·jail [prison], but the church prayed earnestly to God for him.
Peter Released by an Angel
6 The night before Herod was to bring him ·to trial [L out; C either for trial or for execution], Peter was sleeping between two soldiers, bound with two chains. Other soldiers were guarding the door of the jail. 7 Suddenly, an angel of the Lord stood there, and a light shined in the cell. The angel ·struck [tapped; poked] Peter on the side and woke him up. “Hurry! Get up!” the angel said. And the chains fell off Peter’s ·hands [wrists]. 8 Then the angel told him, “·Get dressed [or Put on your belt] and put on your sandals.” And Peter did. Then the angel said, “·Put on your coat [L Wrap your coat/cloak around you] and follow me.” 9 So Peter followed him out, but he did not know if what the angel was doing was real; he thought he might be seeing a vision. 10 They went past the first and second guards and came to the iron gate that ·separated them from [L led to] the city. The gate opened by itself for them, and they went through it. When they had walked down one street, the angel suddenly left him.
11 Then Peter ·realized what had happened [came to himself]. He thought, “Now I know that the Lord really sent his angel to me. He rescued me ·from [L from the hands of] Herod and from all the things the [L Jewish] people thought would happen.”
12 When he ·considered [realized] this, he went to the home of Mary, the mother of John [L who was also called] Mark [12:25; 13:5; 15:37; Col. 4:10; 2 Tim. 4:11; Philem. 24; 1 Pet. 5:13]. Many people were gathered there, praying. 13 Peter knocked on the ·outside door [or courtyard gate], and a servant girl named Rhoda came to answer it. 14 When she recognized Peter’s voice, she was so happy she forgot to open the ·door [gate]. Instead, she ran inside and told the group, “Peter is at the ·door [gate]!”
15 They said to her, “You are ·crazy [insane; mad]!” But she kept on ·saying [insisting] it was true, so they said, “It must be Peter’s angel.”
16 [L But; Meanwhile] Peter continued to knock, and when they opened the door, they saw him and were ·amazed [astonished]. 17 Peter ·made a sign [motioned] with his hand to tell them to be quiet. He ·explained [recounted] how the Lord led him out of the ·jail [prison], and he said, “Tell James [C not the son of Zebedee (who had been executed, 12:2), but the half-brother of Jesus, who would become the senior leader in the Jerusalem church; 15:13–21; 21:18] and the other ·believers [L brothers] what happened.” Then he left to go to another place.
18 The next ·day [or morning] ·the soldiers were very upset [L there was no small commotion among the soldiers; C soldiers who allowed a prisoner to escape would suffer the prisoner’s punishment] and wondered what had happened to Peter. 19 Herod ·looked [searched] everywhere for him but could not find him. So he questioned the guards and ordered that they be ·killed [L led away; C presumably to be executed].
The Death of Herod Agrippa
Later Herod ·moved [or took a trip] from Judea and went to the city of Caesarea, where he stayed. 20 Herod was very angry with the people of Tyre and Sidon [C major cities on the Phoenician coast north of Israel], but the people of those cities all ·came in a group [or agreed together to come] to him. After convincing Blastus, the ·king’s personal servant [chamberlain; L one in charge of his bedroom], to ·be on their side [or support their position], they asked Herod for peace, because their country got its food from his country.
21 On ·a chosen [an appointed] day Herod put on his royal robes, sat on his ·throne [judgment seat; rostrum; platform], and made a speech to the people. 22 They shouted, “This is the voice of a god, not a human!” 23 Because Herod did not give the glory to God, an angel of the Lord immediately ·caused him to become sick [L struck him down], and he was ·eaten [or infected] by worms [C perhaps intestinal roundworms] and died.
24 God’s ·message [word] continued to spread and reach people.
25 After Barnabas and Saul finished their ·task in Jerusalem [mission], they returned to Antioch,[e] taking John [L also called] Mark with them.
Barnabas and Saul Are Chosen
13 In the church at Antioch there were these prophets and teachers: Barnabas [4:36], Simeon (also called Niger [C meaning “Black”; Luke 23:26]), Lucius (from the city of Cyrene [C a city in North Africa]), Manaen (who ·had grown up with Herod [or was a close friend of Herod; or was a member of Herod’s court], the ·ruler [L tetrarch; C a Roman political title; see Luke 3:1]), and Saul. 2 They were all ·worshiping [or serving] the Lord and fasting [C giving up eating for spiritual purposes]. During this time the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do ·a special [L the] work for which I have ·chosen [called] them.”
3 So after they fasted and prayed, they laid their hands on [C a ritual of blessing and/or conferring of authority] Barnabas and Saul and sent them out.
Barnabas and Saul in Cyprus
4 Barnabas and Saul, sent out by the Holy Spirit, went to the city of Seleucia [C a Syrian city 15 miles from Antioch]. From there they sailed to the island of Cyprus [C an island off the coast of Syria, and Barnabas’ homeland; 4:36]. 5 When they came to Salamis [C the main city of Cyprus], they preached the ·Good News [Gospel; L word] of God in the synagogues [L of the Jews]. John Mark was ·with them to help [their assistant].
6 They went across the whole island to Paphos [C the capital city of Cyprus, on the southwest coast] where they met a ·magician [sorcerer] named Bar-Jesus [C meaning “son of Jesus/Joshua”]. He was a Jewish false prophet 7 who ·always stayed close to [L was with; C perhaps an assistant or advisor] Sergius Paulus, the ·governor [proconsul] and a ·smart [intelligent; discerning] man. He asked Barnabas and Saul to come to him, because he wanted to hear the ·message [L word] of God. 8 But Elymas, the magician (that is what his name means), was against them [C Elymas probably comes either from an Arabic word meaning “wise man” or an Aramaic word meaning “interpreter of dreams”—hence a “magician”]. He tried to ·stop [turn away] the ·governor [proconsul] from ·believing in Jesus [L the faith]. 9 But Saul, who was also called Paul [C Saul was his Jewish name; Paul his Roman name (both probably given at birth)], was filled with the Holy Spirit. He looked ·straight [intently] at Elymas 10 and said, “You son of the devil! You are an enemy of ·everything that is right [all righteousness]! You are full of ·lies [deceit] and ·evil tricks [fraud; evil schemes], ·always trying to change the Lord’s truths into lies [L will you never stop making crooked/perverting the straight paths of the Lord?]. 11 Now [L look; T behold] the [L hand of the] Lord will touch you, and you will be blind. For a time you will not be able to see anything—not even the light from the sun.”
Then ·everything became dark for [L mist and darkness fell upon] Elymas, and he walked around, trying to find someone to lead him by the hand. 12 When the ·governor [proconsul] saw this, he believed because he was amazed at the teaching about the Lord.
Paul and Barnabas Leave Cyprus
13 Paul and ·those with him [his companions] sailed from Paphos [v. 6] and came to Perga, in Pamphylia [C a Roman province in southern Turkey; Perga was a major city]. There John Mark left them to return to Jerusalem [15:38]. 14 They continued their trip from Perga and went to Antioch, a city in Pisidia [C a Roman province in southcentral Turkey; this Antioch should not be confused with Antioch in Syria (11:19–20)]. On the Sabbath day they went into the synagogue and sat down. 15 After the law of Moses and the writings of the prophets were read [C part of the traditional synagogue service], the leaders of the synagogue sent a message to Paul and Barnabas: “Brothers, if you have any ·message that will encourage the people [L word of encouragement/exhortation; C they are invited to give the homily, or sermon], please speak.”
16 Paul stood up, ·raised [or motioned with] his hand, and said, “·You Israelites [Men, Israelites] and you who ·worship [L fear] God [C Gentiles who worshiped the God of Israel; 10:2], please listen! 17 The God of the Israelites chose our ·ancestors [L fathers; C Abraham, Isaac, and Jacob; Gen. 12—36]. He made the people great during the time they lived [as foreigners/aliens] in Egypt, and he brought them out of that country with ·great power [L a raised/uplifted arm]. 18 And he ·was patient with [put up with] them[f] for forty years in the ·desert [wilderness; Ex. 16—Deut. 34]. 19 God destroyed seven nations in the land of Canaan and gave the land to his people [L as an inheritance]. 20 All this happened in about four hundred fifty years [C a round number of the time Israel was in Egypt, wandering in the wilderness, and conquering the land].
“After this, God gave them judges [Judg. 1—21] until the time of Samuel the prophet [1 Sam. 1:1—25:1; 28]. 21 Then the people asked for a king, so God gave them Saul son of Kish. Saul was from the tribe of Benjamin and was king for forty years [1 Sam. 8—2 Sam. 1]. 22 After God ·took him away [removed/deposed him], God ·made David [L raised up David as] their king [2 Sam. 2—7]. God ·said [witnessed; testified] about him: ‘I have found in David son of Jesse ·the kind of man I want [a man whose heart is like mine; T a man after my own heart; 1 Sam. 13:14; Ps. 89:20]. He will ·do [or accomplish] all ·I want him to do [L my will].’ 23 So God has brought Jesus, one of David’s ·descendants [L seed], to Israel to be its Savior, as he promised [2 Sam. 7:12–16; Is. 11:1–16]. 24 Before Jesus came, John [C the Baptist] preached to all the people of Israel about a baptism of ·changed hearts and lives [L repentance; Matt. 3; Mark 1:2–8; Luke 3]. 25 When he was finishing his ·work [race; course; mission], he said, ‘Who do you think I am? I am not ·the Christ [the Messiah; L he; C the anointed king from David’s line]. He is coming later, and I am not worthy to untie his sandals [C a gesture of subservience fit for a slave].’
26 “·Brothers, [L Men, brothers] ·sons [or descendants] of the family of Abraham, and others who ·worship [fear; 13:16] God, listen! The ·news [word; message] about this salvation has been sent to us. 27 Those who live in Jerusalem and their leaders ·did not realize that Jesus was the Savior [L were ignorant of this; or did not recognize him]. They did not understand the ·words that the prophets wrote [L voices of the prophets], which are read every Sabbath day. But they ·made them come true [L fulfilled them] when they ·said Jesus was guilty [L condemned him]. 28 They could not find any real ·reason [cause; basis] for Jesus to be put to death, but they asked Pilate to have him ·killed [executed]. 29 When they had done to him all that ·the Scriptures had said [L was written about him], they took him down from the ·cross [L tree; 5:30; 10:39; Deut. 21:23; Gal. 3:13] and laid him in a tomb. 30 But God raised him up from the dead! 31 After this, for many days, ·those who had gone with Jesus from Galilee to Jerusalem saw him [or he appeared to those…Jerusalem]. They are now his witnesses to the people. 32 We tell you the ·Good News [Gospel] about the promise God made to our ·ancestors [forefathers; fathers; Gen. 12:1–3; 2 Sam. 7:12–16]. 33 ·God has made this promise come true [He has fulfilled this promise] for us, their ·children [descendants], by raising Jesus from the dead. We read about this also in the second psalm:
‘You are my Son.
Today I have ·become your Father [fathered you; T begotten you; Ps. 2:7].’
34 God raised Jesus from the dead, and he will never go back to ·the grave and become dust [L corruption; decay]. So God said:
‘I will give you the holy and ·sure blessings [L faithful things]
that I promised to David [Is. 55:3].’
35 But in another place God says:
‘You will not let your Holy One ·experience [L see] ·decay [corruption; Ps. 16:10].’
36 [L For; Now] David ·did God’s will [served God’s purpose] during his ·lifetime [L generation]. Then he ·died [L slept; C a euphemism for death] and was ·buried [L placed] beside his ·ancestors [L fathers], and his body ·experienced [L saw] ·decay [corruption] in the grave. 37 But the One God raised from the dead did not ·experience [L see] ·decay [corruption]. 38 [L Therefore] ·Brothers [L Men, brothers], ·understand what we are telling you [know this]: ·You can have forgiveness of your sins [L Forgiveness of sins is announced to you] through ·Jesus [L this man]. 39 The law of Moses could not ·free you from your sins [justify you; make you righteous]. But through Jesus everyone who believes is ·free from all sins [justified; made/declared righteous]. 40 [L So; Therefore] ·Be careful [Watch out]! Don’t let what the prophets said happen to you:
41 ‘·Listen [L Look; T Behold], you ·people who doubt [scoffers; mockers]!
·You can wonder [Be amazed], and then ·die [L perish; vanish].
I ·will do something [L am working a work] in your ·lifetime [L days]
that you won’t believe even when you are told about it [Hab. 1:5]!’”
42 While ·Paul and Barnabas [L they] were leaving the synagogue, the people ·asked [urged; encouraged] them to tell them more about these things on the next Sabbath. 43 When the meeting was over, many of the Jews and devout ·converts to Judaism [L proselytes] followed Paul and Barnabas from that place. Paul and Barnabas were persuading them to continue trusting in God’s grace.
44 On the next Sabbath day, almost everyone in the city ·came [gathered] to hear the word of the Lord. 45 Seeing the crowd, the Jewish people became very jealous and said ·insulting [blasphemous] things and ·argued against [contradicted] what Paul said. 46 But Paul and Barnabas spoke very ·boldly [fearlessly; courageously], saying, “·We must [It was necessary for us to] speak the ·message [word] of God to you first. But [L since] you ·refuse to listen [or reject it]. You are judging yourselves not worthy of having eternal life! So we will now ·go [L turn] to the ·people of other nations [Gentiles]. 47 [L For] This is what the Lord ·told us to do [commanded us], saying:
‘I have ·made [appointed] you a light for the ·nations [Gentiles];
·you will show people all over the world the way to be saved [L to bring salvation to the ends of the earth; Is. 42:6; 49:6; Acts 1:8].’”
48 When the Gentiles heard Paul say this, they ·were happy [rejoiced] and ·gave honor to [praised] the ·message [word] of the Lord. And the people who were ·chosen [destined; appointed] to have life forever ·believed the message [L believed].
49 So the ·message [word] of the Lord was spreading through the whole ·country [area; region]. 50 But the Jewish people ·stirred up [incited] some of the ·important religious women [devout/God-fearing women of high social status] and the ·leaders [or prominent men] of the city. They ·started trouble [stirred up persecution] against Paul and Barnabas and forced them out of their ·area [region]. 51 So Paul and Barnabas shook the dust off their feet [C a sign of rejection and protest] and went to Iconium [C a city in the interior of south central Asia Minor, present-day Turkey]. 52 But the ·followers [disciples] were filled with joy and the Holy Spirit.
Paul and Barnabas in Iconium
14 In Iconium [13:51], ·Paul and Barnabas [L they] went as usual to the Jewish synagogue [C they typically appealed to their fellow Jews first]. They spoke ·so well [L in such a way] that a great many Jews and Greeks believed. 2 But the Jews who did not believe ·excited [stirred up] the Gentiles and ·turned them [poisoned their minds; L harmed/did evil to their souls] against the ·believers [L brothers (and sisters)]. 3 [L So; Therefore] ·Paul and Barnabas [L They] stayed in Iconium a long time and spoke ·bravely [or boldly] for the Lord. He ·showed [testified; confirmed] that their ·message [word] about his grace was true by giving them the power to work [miraculous] signs and ·miracles [wonders]. 4 But [L the people/population of] the city was divided. Some of the people agreed with the Jews, and others ·believed [L were with] the apostles.
5 Some Gentiles, some Jews, and some of their rulers ·wanted [intended; plotted] to mistreat Paul and Barnabas and to stone them to death. 6 When ·Paul and Barnabas [L they] learned about this, they ·ran away [fled; escaped] to Lystra [C eighteen miles south of Iconium] and Derbe [C sixty miles southeast from Lystra], cities in Lycaonia [C the administrative district], and to the areas around those cities. 7 They ·announced the Good News [preached the Gospel] there, too.
Paul in Lystra and Derbe
8 In Lystra [v. 6] there sat a man who had been ·born crippled [L lame from the womb of his mother]; he had never walked. 9 As this man was listening to Paul speak, Paul looked straight at him and saw that he ·believed [had faith that] God could heal him. 10 So he ·cried out [L said with a loud voice], “Stand up on your feet!” The man jumped up and began walking around. 11 When the crowds saw what Paul did, they shouted in the Lycaonian language, “The gods have ·become like humans [or taken on human form] and have come down to us!” 12 Then the people began to call Barnabas “Zeus” [C main god of the Greek pantheon] and Paul “Hermes,” [C the Greek god who delivered messages] because he was the main speaker. 13 The priest in the temple of Zeus, which was ·near [or beside; at the entrance of] the city, brought some ·bulls [or oxen] and ·flowers [garlands; wreaths] to the ·gates [temple gates; or city gates; C but it is doubtful that Lystra had city walls at this time]. He and the people wanted to offer a sacrifice to Paul and Barnabas. 14 But when the apostles, Barnabas and Paul, heard about it, they tore their clothes [C indicating outrage or sorrow]. They ran in among the people, shouting, 15 “·Friends [L Men], why are you doing these things? We are only human beings ·like [of the same nature as] you. We are bringing you the ·Good News [Gospel] and are telling you to turn away from these worthless things and turn to the living God. He is the One who made the sky, the earth, the sea, and everything in them [Ex. 20:11; Ps. 146:6]. 16 In the past [L generations], God let all the nations ·do what they wanted [L go their own way]. 17 Yet he ·proved he is real [L has not left himself without a witness] by ·showing kindness [doing good], by giving you rain from heaven and crops at the right ·times [seasons], by ·giving you [satisfying/filling you with] food and filling your hearts with joy [Ps. 104:13–15].” 18 Even with these words, they were barely able to keep the crowd from offering sacrifices to them.
19 Then some Jews [C those who had opposed them earlier; 13:50–51; 14:2, 5] came from Antioch and Iconium and persuaded the people to turn against Paul. So they threw stones at him [2 Cor. 11:25; C stoning was the main Jewish method of execution] and dragged him out of town, thinking they had killed him. 20 But the ·followers [disciples] ·gathered around him [or surrounded him; C either to protect from further attack or to check on his condition], and he got up and went back into the town [C perhaps a miracle; certainly evidence of Paul’s perseverance]. The next day he and Barnabas left and went to the city of Derbe [v. 6].
The Return to Antioch in Syria
21 ·Paul and Barnabas [L They] ·told the Good News [preached the Gospel] in Derbe, and many became ·followers [disciples]. ·Paul and Barnabas [L They] returned to Lystra [14:6], Iconium, and Antioch, 22 ·making the followers of Jesus stronger [L strengthening the souls/lives of the disciples] and ·helping them stay [L encouraging/exhorting them to remain/persevere] in the faith. They said, “We must ·suffer many things [endure/pass through many trials/persecutions] to enter God’s kingdom.” 23 They ·chose [appointed; or elected] elders [1 Tim. 5:17–20; Titus 1:5–9] for each church, ·by [after; L with] praying and fasting [C giving up eating for spiritual purposes]. These elders had ·trusted [believed in] the Lord, so Paul and Barnabas ·put them in [committed them to] the Lord’s care.
24 Then they went through Pisidia [13:14] and came to Pamphylia [13:13]. 25 When they had ·preached the message [L spoken the word] in Perga [13:13], they went down to Attalia [C eight miles southwest of Perga]. 26 And from there they sailed away to Antioch [C in Syria about 400 miles away] where ·the believers had put them into God’s care [L they had been delivered over to God’s grace] to do the work that they had now ·finished [completed; fulfilled].
27 When they arrived in Antioch, ·Paul and Barnabas [L they] gathered the church together. They ·told [reported/recounted to] the church all about what God had done with them and how God had ·made it possible for the Gentiles to believe [L opened a door of faith to the Gentiles]. 28 And they stayed there ·a long [a considerable; L no little] time with the ·followers [disciples].
The Meeting in Jerusalem
15 Then some people came to Antioch from Judea and began teaching the Gentile believers [L brothers (and sisters)]: “You cannot be saved if you are not circumcised ·as Moses taught us [L according to the custom of Moses; compare Gen. 17:9–14].” 2 Paul and Barnabas ·were against this teaching and argued [L had no small argument and debate] with them about it. So the church ·decided to send [commissioned; appointed] Paul, Barnabas, and some others to Jerusalem where they could talk more about this disagreement with the apostles and elders.
3 The church ·helped them leave [sent them] on the trip, and they went through the countries of Phoenicia and Samaria, telling all about ·how the other nations had turned to God [L the conversion of the Gentiles]. This made all the ·believers [L brothers (and sisters)] very ·happy [joyful]. 4 When they arrived in Jerusalem, they were welcomed by the apostles, the elders, and the church. They told about everything God had done with them. 5 But some of the believers who belonged to the Pharisee ·group [sect; party; faction] ·came forward [L stood up] and said, “·The Gentile believers [L They] must be circumcised. They must be ·told to obey [ordered to keep] the law of Moses.”
6 The apostles and the elders gathered to consider this ·problem [matter]. 7 After a long debate, Peter stood up and said to them, “[L Men,] Brothers, you know that in the early days God chose me from among you to preach the ·Good News [Gospel] to the ·nations [Gentiles]. They heard the ·Good News [Gospel] from ·me [L my mouth], and they believed. 8 God, who knows the ·thoughts of everyone [L heart], ·accepted [showed his approval of; L testified for] them. He showed this to us by giving them the Holy Spirit, just as he did to us. 9 To God, those people are not different from us. When they believed, he made their hearts ·pure [clean]. 10 So now why are you testing God by putting a ·heavy load around [L yoke on] the necks of the ·Gentile believers [L disciples]? It is a ·load [yoke] that neither we nor our ·ancestors [forefathers; fathers] were ·able [strong enough] to ·carry [bear]. 11 But we believe that we are saved by the grace of the Lord Jesus, just as they are.”
12 Then the whole ·group [assembly] became quiet. They listened to Paul and Barnabas tell about all the [miraculous] signs and ·miracles [wonders] that God did through them among the Gentiles. 13 After they finished speaking, James said, “[L Men,] Brothers, listen to me. 14 ·Simon [C Peter; v. 7] has told us how God ·showed his love for [cared for; intervened with; visited] the Gentiles [Acts 10—11]. For the first time he is ·accepting [taking; selecting] from among them a people ·to be his own [L for his name]. 15 The words of the prophets agree with this too [L as it is written]:
16 ‘After these things I will return.
And I will rebuild the tent of David, which has fallen [C either the Davidic dynasty of kings (the “house of David”), or the nation Israel generally].
But I will rebuild its ruins,
and I will ·set it up [restore it].
17 Then ·those people who are left alive [the remnant; L the rest of the people] may ·ask the Lord for help [L seek the Lord],
and the ·other nations [Gentiles] ·that belong to me [L who are called by my name],
says the Lord,
who will make it happen.
18 And these things have been known ·for a long time [from long ago; Amos 9:11–12; C a reference to God’s promise that he would restore the “remnant” of Israel and save the Gentiles].’
19 “So I ·think [conclude; judge] we should not ·bother [trouble; cause trouble for] the Gentiles who are turning to God. 20 Instead, we should write a letter to them telling them these things: Stay away from food ·that has been offered to idols (which makes it unclean) [L polluted by idols], ·any kind of sexual sin [or prohibited marriages; C the Greek word could mean any sexual sin, or marriages viewed as incestuous by OT law], eating animals that have been strangled [C leaving the blood inside, which the OT law prohibited; Gen. 9:4], and blood [C consuming blood was forbidden in the OT law; Lev. 17:10–12]. 21 They should do these things, because for a long time in every city ·the law of Moses has been taught [L Moses has been preached/proclaimed; C referring to the Torah (the Law)]. And it is still read in the synagogue every Sabbath day.” [C These guidelines were to keep from offending pious Jews in the community and so promote unity in the Church.]
Letter to Gentile Believers
22 The apostles, the elders, and the whole church decided to send some of their men with Paul and Barnabas to Antioch. They chose Judas [L called] Barsabbas [1:23] and Silas [15:40; 1 Thess. 1:1], who were ·respected by [or leaders among] the ·believers [L brothers (and sisters)]. 23 ·They sent the following letter with them [L Writing by their hand; C an idiom for composing and sending a letter]:
From the apostles and elders, your brothers.
To all the Gentile ·believers [L brothers (and sisters)] in Antioch, Syria, and Cilicia:
Greetings!
24 We have heard that some of our group have come to you and said things that trouble and ·upset you [unsettle your minds/souls]. But we did not ·tell [instruct; authorize; order] them to do this. 25 We have ·all [unanimously; with one accord] agreed to choose some ·messengers [L men] and send them to you with our ·dear friends [beloved] Barnabas and Paul— 26 people who have ·given [dedicated; or risked] their lives ·to serve [L for the name of] our Lord Jesus Christ. 27 So we are sending Judas and Silas, who will tell you the same things [in person; L through word]. 28 It has pleased the Holy Spirit that you should not have a heavy ·load [burden] to carry, and we agree. You need to do only these things: 29 Stay away from any food that has been ·offered [sacrificed] to idols, eating any animals that have been strangled, and blood, and any kind of sexual sin [see v. 20]. If you stay away from these things, you will do well.
·Good-bye [Best wishes; May you fare well].
30 So they ·left Jerusalem [were sent off/dismissed] and went to Antioch where they gathered the ·church [congregation; assembly] and ·gave them [delivered] the letter. 31 When they read it, they ·were very happy [rejoiced] because of the encouraging message. 32 Judas and Silas, who were ·also [themselves] prophets, said many things to encourage the ·believers [L brothers (and sisters)] and make them stronger. 33 After some time ·Judas and Silas [L they] were sent off in peace by the ·believers [L brothers (and sisters)], and they went back to those who had sent them|, 34 but Silas decided to remain there|.[g]
35 But Paul and Barnabas stayed in Antioch and, along with many others, preached the ·Good News [Gospel] and taught the people the ·message [L word] of the Lord.
Paul and Barnabas Separate
36 After some ·time [days], Paul said to Barnabas, “·We should [Let’s] go back to visit the ·believers [L brothers (and sisters)] in all those ·towns [or cities] where we preached the ·message [L word] of the Lord [chs. 13—14] and see how they are doing.”
37 Barnabas wanted to take John [L who is called] Mark with them [C John Mark was a cousin of Barnabas; Col. 4:10]. 38 But Paul ·did not think it was a good idea to [or insisted that they should not] take him, since Mark had ·left [deserted] them at Pamphylia and had not continued with them in the work [13:13]. 39 Paul and Barnabas had such a ·serious argument [sharp disagreement] about this that they ·separated and went different ways [parted company; L separated from one another]. Barnabas took Mark and sailed to Cyprus [C an island off the coast of Syria, and the homeland of Barnabas; 4:36; 13:4], 40 but Paul chose Silas [v. 32; 16:37; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1] and left. The ·believers [L brothers (and sisters)] in Antioch ·put [commended; entrusted] Paul ·into the Lord’s care [L to the grace of the Lord], 41 and he went through Syria and Cilicia, ·giving strength to [building up; encouraging] the churches.
Timothy Goes with Paul
16 Paul came to Derbe and Lystra [14:6], where a ·follower [disciple] named Timothy lived. Timothy’s mother was Jewish [C her name was Eunice (2 Tim. 1:5; 3:15)] and a believer, but his father was a Greek.
2 The ·believers [L brothers (and sisters)] in Lystra and Iconium [13:51] ·respected Timothy and ·said good things about [spoke well of; L testified about] him. 3 Paul wanted Timothy to travel with him, but all the people living in that area knew that Timothy’s father was Greek. So Paul circumcised Timothy ·to please his mother’s people [L because of the Jews in those places]. 4 ·Paul and those with him [L They] traveled from town to town and ·gave [delivered; passed on] the ·decisions [decrees] made by the apostles and elders in Jerusalem for the people to obey. 5 So the churches became stronger in the faith and grew larger every day.
Paul Is Called to Macedonia
6 ·Paul and those with him [L They] went through the areas of Phrygia [C a region in north central Asia Minor; 18:23] and Galatia [C either the Roman province of Galatia or the old kingdom of Galatia in its north] since the Holy Spirit ·did not let them [prohibited them to; C either through circumstances or divine revelation] ·preach the Good News [L speak the word] in Asia [C a Roman province, in present-day Turkey]. 7 When they came ·near [or opposite] the country of Mysia [C the northwest section of Asia Minor, present-day Turkey], they tried to go into Bithynia [C northern Asia Minor further east than Mysia], but the Spirit of Jesus did not let them. 8 So they passed by Mysia and went to Troas [C a city in northwest Asia Minor]. 9 That night Paul saw in a vision a man from Macedonia [C an area across the Aegean Sea in mainland Greece]. The man stood and ·begged [urged; encouraged], “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we [C the switch to first person plural (“we”) indicates that the author, Luke, joined them (see also 20:5—21:18; 27:1—28:16)] immediately ·prepared [made plans; attempted] to leave for Macedonia, ·understanding [or convinced] that God had called us to ·tell the Good News [preach the Gospel] to those people.
Lydia Becomes a Christian
11 We ·left [embarked/put out to sea from] Troas and sailed straight to the island of Samothrace [C a mountainous island in the north Aegean]. The next day we sailed to Neapolis [C city in Macedonia, the first city Paul visited on the continent of Europe]. 12 Then we went by land to Philippi, a Roman colony [C a town begun by Romans with Roman laws, customs, and privileges] and ·the leading city in that part [or one of the leading cities in that district; or a city in the first district] of Macedonia. We stayed there for several days.
13 On the Sabbath day we went outside the city gate to the river where we ·thought [expected] we would find a special place for prayer [C Philippi evidently had no synagogue because of its small Jewish population]. Some women had gathered there, so we sat down and talked with them. 14 One of the listeners was a woman named Lydia from the city of Thyatira [C in western Asia Minor] ·whose job was selling [who was a dealer/merchant in] purple cloth [C the most expensive type of material]. She was a worshiper of God [C a God-fearing Gentile; 10:2], and the Lord opened her ·mind [L heart] to pay attention to what Paul was saying. 15 She and ·all the people in her house [her household] were baptized. Then she ·invited us to her home [L urged us], saying, “If you ·think I am truly [L have judged me to be] ·a believer in [or faithful to] the Lord, then come stay in my house.” And she ·persuaded us [urged us strongly] to stay with her.
Paul and Silas in Jail
16 Once, while we were going to the place for prayer, a ·servant [slave] girl met us. She had a ·special spirit [spirit/demon of divination/prediction; L Python spirit; C Python was the serpent god that guarded the Delphic oracle; the term came to be used of the ability to predict the future] in her, and she earned a lot of money for her owners by telling fortunes. 17 This girl followed Paul and us, shouting, “These men are ·servants [slaves] of the Most High God. They are telling you ·how you can be saved [L the way/path of salvation].”
18 She kept this up for many days. This ·bothered [annoyed; exasperated] Paul, so he turned and said to the spirit, “By the ·power [L name] of Jesus Christ, I command you to come out of her!” ·Immediately, [L That very hour] the spirit came out.
19 When the owners of the ·servant [slave] girl saw that their ·source for making money [hope of profit] was gone, they grabbed Paul and Silas and dragged them before the ·city rulers [leaders; authorities] in the marketplace. 20 They brought Paul and Silas to the ·Roman rulers [magistrates] and said, “These men are Jews and are ·making trouble in [disturbing] our city. 21 They are ·teaching things [advocating customs] that are not ·right [permitted; lawful] for us as Romans to [L adopt/accept or to] do.”
22 The crowd joined the attack against them. The ·Roman officers [magistrates] ·tore [stripped off] the clothes of Paul and Silas and ·had [ordered] them beaten with rods [2 Cor. 11:25]. 23 After ·being severely beaten [L many blows were laid on them], ·Paul and Silas [L they] were thrown into ·jail [prison], and the jailer was ordered to guard them ·carefully [securely]. 24 When he heard this order, he put them far inside the ·jail [prison] and ·pinned [secured; fastened] their feet ·down between large blocks of wood [in stocks; L in wood].
25 About midnight Paul and Silas were praying and singing ·songs [hymns; praise songs] to God as the other prisoners listened. 26 Suddenly, there was a ·strong [great; violent] earthquake that shook the foundation of the ·jail [prison]. Then all the doors of the ·jail [prison] broke open, and all the prisoners were freed from their chains. 27 The jailer woke up and saw that the ·jail [prison] doors were open. Thinking that the prisoners had already escaped, he got his sword and was about to kill himself [C being responsible, he would suffer punishment and shame for their escape]. 28 But [L with a great/loud voice] Paul shouted, “Don’t hurt yourself! We are all here.”
29 The jailer ·told someone to bring a light [L asked for lights]. Then he ·ran [rushed] inside and, shaking with fear, fell down before Paul and Silas. 30 He brought them outside and said, “·Men [L Lords; Sirs], what must I do to be saved?”
31 They said to him, “Believe in the Lord Jesus and you will be saved—you and ·all the people in your house [your household].” 32 So ·Paul and Silas [L they] told the ·message [word] of the Lord to the jailer and all the people in his ·house [household]. 33 At that hour of the night the jailer took Paul and Silas and washed their wounds. Then he and all his ·people [or family; household] were baptized immediately. 34 After this the jailer took Paul and Silas home and gave them food. He and his ·family [L household] ·were very happy [rejoiced; celebrated] because they now believed in God.
35 The next morning, the ·Roman officers [magistrates] sent the police to tell the jailer, “Let these men go free.”
36 The jailer ·said [L reported these words] to Paul, “The ·officers [magistrates] have sent an order to let you go free. You can leave now. Go in peace.”
37 But Paul said to ·the police [L them], “They beat us in public ·without a trial [L uncondemned], even though we are Roman citizens [C Roman law stated that citizens could not be beaten without a trial]. And they threw us in ·jail [prison]. Now they want to ·make us go away [get rid of us; throw us out] ·quietly [in secret]. No! Let them come themselves and bring us out.”
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