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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible, Classic Edition (AMPC)
Version
Daniel 9:1 - Hosea 13:6

In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—

In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.(A)

And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;

And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,

We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.

Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.

O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.

O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.

To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;

10 And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.

11 Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.(B)

12 And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.

13 Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.(C)

14 Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.

15 And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!

16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.

17 Now therefore, O our God, listen to and heed the prayer of Your servant [a][Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.

18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.

19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—

21 Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.(D)

22 He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.

23 At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

24 Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.

25 Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.

26 And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.(E)

27 And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.

10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision.(F)

In those days I, Daniel, was mourning for three whole weeks.

I ate no pleasant or desirable food, nor did any meat or wine come into my mouth; and I did not anoint myself at all for the full three weeks.

On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

I lifted up my eyes and looked, and behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz.

His body also was [a golden luster] like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like glowing burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].(G)

And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision, but a great trembling fell upon them so that they fled to hide themselves.

So I was left alone and saw this great vision, and no strength was left in me, for my fresh appearance was turned to pallor; I grew weak and faint [with fright].

Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face [sunk] to the ground.

10 And behold, a hand touched me, which set me [unsteadily] upon my knees and upon the palms of my hands.

11 And [the angel] said to me, O Daniel, you greatly beloved man, understand the words that I speak to you and stand upright, for to you I am now sent. And while he was saying this word to me, I stood up trembling.

12 Then he said to me, Fear not, Daniel, for from the first day that you set your mind and heart to understand and to humble yourself before your God, your words were heard, and I have come as a consequence of [and in response to] your words.

13 But the prince of the kingdom of Persia withstood me for twenty-one days. Then Michael, one of the chief [of the celestial] princes, came to help me, for I remained there with the kings of Persia.

14 Now I have come to make you understand what is to befall your people in the latter days, for the vision is for [many] days yet to come.

15 When he had spoken to me according to these words, I turned my face toward the ground and was dumb.

16 And behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, O my lord, by reason of the vision sorrows and pains have come upon me, and I retain no strength.

17 For how can my lord’s servant [who is so feeble] talk with this my lord? For now no strength remains in me, nor is there any breath left in me.

18 Then there touched me again one whose appearance was like that of a man, and he strengthened me.

19 And he said, O man greatly beloved, fear not! Peace be to you! Be strong, yes, be strong. And when he had spoken to me, I was strengthened and said, Let my lord speak, for you have strengthened me.

20 Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.

21 But I will tell you what is inscribed in the writing of truth or the Book of Truth. There is no one who holds with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [national guardian angel].

11 Also I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince].

And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece.

Then a [b]mighty [warlike, threatening] king shall arise who shall rule with great dominion and do according to his [own] will.

And as soon as he has fully arisen, his [Alexander the Great’s] kingdom shall be broken [by his death] and divided toward the four winds [the east, west, north, and south] of the heavens, but not to his posterity, nor according to the [Grecian] dominion which he ruled, for his kingdom shall be torn out and uprooted and go to others [to his four generals] to the exclusion of these.

Then the king of the South (Egypt) shall be strong, but one of his princes shall be stronger than he is and have dominion; his dominion shall be a great dominion.

At the end of some years they [the king of the North, Syria, and the king of the South, Egypt] shall make an alliance; the daughter of the king of the South shall come to the king of the North to make [a just and peaceful marriage] agreement; but she shall not retain the power of her might, neither shall he and his might endure. She shall be handed over with her attendants, her child, and him who strengthened her in those times.

But out of a branch of the [same ancestral] roots as hers shall one [her brother] stand up in his place or office, who shall come against the [Syrian] army and shall enter into the fortress of the king of the North and shall deal against them and shall prevail.

And also he shall carry off to Egypt their [Syria’s] gods with their molten images and with their precious vessels of silver and of gold, and he shall refrain for some years from [waging war against] the king of the North.

And he [the king of Syria] shall come into the kingdom of the king of the South but shall return to his own land.

10 But his sons shall be stirred up and shall prepare for war and shall assemble a multitude of great forces, which shall come on and overflow and pass through and again shall make war even to the fortress [of the king of the South].

11 And the king of the South (Egypt) shall be moved with anger and shall come forth and fight with the king of the North (Syria); and he [the Syrian king] shall set forth a great multitude, but the multitude shall be given into his [the Egyptian king’s] hand.

12 When the multitude is taken and carried away, the heart and mind [of the Egyptian king] shall be exalted, and he shall cast down tens of thousands, but he shall not prevail.

13 For the king of the North shall raise a multitude greater than [he had] before, and after some years shall certainly return, coming with a great army and much substance and equipment.

14 In those times many shall rise up against the king of the South (Egypt); also the men of violence among your own people shall lift themselves up in order to fulfill the visions [of Dan. 8 and 9], but they shall fail and fall.

15 Then the king of the North shall come and cast up siege works and take a well-fortified city, and the forces of the South shall not stand, or even his chosen troops, for there shall be no strength to stand [against the Syrian king].

16 But he [Antiochus the Great] who comes against him [from Syria] shall do according to his own will, and none shall stand before him; he shall stand in the glorious land [of Israel], and in his hand shall be destruction and all the land shall be in his power.

17 He [Antiochus the Great] shall set his face to come with the strength of his whole kingdom, and with him upright conditions and terms of peace, and he shall perform them [by making an agreement with the king of the South]. He shall give him [his] daughter to corrupt and destroy it [his league with Egypt] and the kingdom, but it shall not succeed or be to his advantage.

18 After this he shall turn his attention to the islands and coastlands and shall take over many of them. But a prince or commander shall teach him [Antiochus the Great] to put an end to the insults offered by him; in fact he shall turn his insolence and reproaches back upon him.

19 Then he shall turn his face back toward the fortresses of his own land [of Syria], but he shall stumble and fall and not be found.

20 Then shall [c]stand up in his place or office one who shall send an exactor of tribute to pass through the glory of the kingdom, but within a few days he shall be destroyed, [yet] neither in anger nor in battle.

21 And in his place or office [in Syria] shall arise a [d]contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct.(H)

22 Before him the overwhelming forces of invading armies shall be broken and utterly swept away; yes, and a prince of the covenant [with those who were at peace with him] also [shall be broken and swept away].

23 And from the time that an alliance is made with him he shall work deceitfully, and he shall come up unexpectedly and shall become strong with a small people.

24 Without warning and stealthily he shall come into the most productive places of a province or among the richest men of a province [of Egypt], and he shall do that which his fathers have not done nor his fathers’ fathers; he shall distribute among them plunder, spoil, and goods. He shall devise plans against strongholds—but only for a time [the period decreed by God].

25 And he shall stir up his power and his courage against the king of the South [Egypt] with a great army; and the king of the South shall wage war with an exceedingly great and mighty army, but he shall not stand, for schemes shall be devised against [the king of the South].

26 Yes, those who eat of his rich and dainty food shall break and destroy him, and his army shall drift or turn away to flee, and many shall fall down slain.

27 And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed.

28 Then shall [the vile conqueror from the North] return into his land with much booty; and his heart and purpose shall be set against [God’s] holy covenant [with His people], and he shall accomplish [his malicious intention] and return to his own land [Syria].

29 At the time appointed [God’s own time] he shall return and come into the South, but it shall not be successful as were the former invasions [of Egypt].

30 For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God’s people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God].

31 And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god].

32 And such as violate the covenant he shall pervert and seduce with flatteries, but the people who know their God shall prove themselves strong and shall stand firm and do exploits [for God].

33 And they who are wise and understanding among the people shall instruct many and make them understand, though some [of them and their followers] shall fall by the sword and flame, by captivity and plunder, for many days.

34 Now when they fall, they shall receive a little help. Many shall join themselves to them with flatteries and hypocrisies.

35 And some of those who are wise, prudent, and understanding shall be weakened and fall, [thus, then, the insincere among the people will lose courage and become deserters. It will be a test] to refine, to purify, and to make those among [God’s people] white, even to the time of the end, because it is yet for the time [God] appointed.

36 And the [e]king shall do according to his will; he shall exalt himself and magnify himself above every god and shall speak astonishing things against the God of gods and shall prosper till the indignation be accomplished, for that which is determined [by God] shall be done.

37 He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth—the Messiah] or any other god, for he shall magnify himself above all.

38 But in their place he shall honor the god of fortresses; a god whom his fathers knew not shall he honor with gold and silver, with precious stones, and with pleasant and expensive things.

39 And he shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall magnify with glory and honor, and he shall cause them to rule over many and shall divide the land for a price.

40 And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and shall overflow and pass through.

41 He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.

42 He shall stretch out his hand also against the [other] countries, but the land of Egypt shall not be among the escaped ones.

43 But he shall have power over the treasures of gold and of silver and over all the precious things of Egypt, and the Libyans and the Ethiopians shall accompany him [compelled to follow his steps].

44 But rumors from the east and from the north shall alarm and hasten him. And he shall go forth with great fury to destroy and utterly to sweep away many.

45 And he shall pitch his palatial tents between the seas and the glorious holy Mount [Zion]; yet he shall come to his end with none to help him.(I)

12 And at that time [of the end] Michael shall arise, the great [angelic] prince who defends and has charge of your [Daniel’s] people. And there shall be a time of trouble, straitness, and distress such as never was since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the Book [of God’s plan for His own].

And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence.(J)

And the teachers and those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness (to uprightness and right standing with God) [shall give forth light] like the stars forever and ever.(K)

But you, O Daniel, shut up the words and seal the Book until the time of the end. [Then] many shall run to and fro and search anxiously [through the Book], and knowledge [of God’s purposes as revealed by His prophets] shall be increased and become great.(L)

Then I, Daniel, looked, and behold, there stood two others, the one on the brink of the river on this side and the other on the brink of the river on that side.

And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?(M)

And I heard the man clothed in linen, who was above the waters of the river, when he held up his right and his left hand toward the heavens and swore by Him Who lives forever that it shall be for a time, times, and a half a time [or three and one-half years]; and when they have made an end of shattering and crushing the power of the holy people, all these things shall be finished.

And I heard, but I did not understand. Then I said, O my lord, what shall be the issue and final end of these things?

And he [the angel] said, Go your way, Daniel, for the words are shut up and sealed till the time of the end.

10 Many shall purify themselves and make themselves white and be tried, smelted, and refined, but the wicked shall do wickedly. And none of the wicked shall understand, but the teachers and those who are wise shall understand.(N)

11 And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.(O)

12 Blessed, happy, fortunate, spiritually prosperous, and to be envied is he who waits expectantly and earnestly [who endures without wavering beyond the period of tribulation] and comes to the 1,335 days!

13 But you [Daniel, who was now over ninety years of age], go your way until the end; for you shall rest and shall stand [fast] in your allotted place at the end of the days.(P)

The word of the Lord that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash king of Israel.

When the Lord first spoke with and through Hosea, the Lord said to him, Go, take to yourself a wife of harlotry and have children of [her] harlotry, for the land commits great whoredom by departing from the Lord.

So he went and took Gomer the daughter of Diblaim, and she became pregnant and bore him a son.

And the Lord said to him, Call his name Jezreel or God-sows, for yet a little while and I will avenge the blood of Jezreel and visit the punishment for it upon the house of Jehu, and I will put an end to the kingdom of the house of Israel.(Q)

And on that day I will break the bow of Israel in the Valley of Jezreel.

And [Gomer] conceived again and bore a daughter. And the Lord said to Hosea, Call her name Lo-Ruhamah or Not-pitied, for I will no more have love, pity, and mercy on the house of Israel, that I should in any way pardon them.

But I will have love, pity, and mercy on the house of Judah and will deliver them by the Lord their God and will [f]not save them by bow, nor by sword, nor by equipment of war, nor by horses, nor by horsemen.(R)

Now when [Gomer] had weaned Lo-Ruhamah [Not-pitied], she became pregnant [again] and bore a son.

And the Lord said, Call his name Lo-Ammi [Not-my-people], for you are not My people and I am not your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured or numbered; and instead of it being said to them, You are not My people, it shall be said to them, Sons of the Living God!(S)

11 Then shall the children of Judah and the children of Israel be gathered together and appoint themselves one head, and they shall go up out of the land, for great shall be the day of Jezreel [for the spiritually reborn Israel, a divine offspring, the people whom the Lord has blessed.](T)

[Hosea], say to your brethren, Ammi [or You-are-my-people], and to your sisters, Ruhamah [or You-have-been-pitied-and-have-obtained-mercy].

Plead with your mother [your nation]; plead, for she is not My wife and I am not her Husband; [plead] that she put away her [marks of] harlotry from her face and her adulteries from between her breasts,(U)

Lest I strip her naked and make her as in the day she was born, and make her as a wilderness and set her like a parched land and slay her with thirst.

Yes, for her children I will have no love nor pity nor mercy, for they are the children of harlotry.

For their mother has played the harlot; she who conceived them has done shamefully, for she said, I will go after my lovers that give me my food and my water, my wool and my flax, my oil and my refreshing drinks.

Therefore, behold, I [the Lord God] will hedge up her way [even yours, O Israel] with thorns; and I will build a wall against her that she shall not find her paths.

And she shall follow after her lovers but she shall not overtake them; and she shall seek them [inquiring for and requiring them], but shall not find them. Then shall she say, Let me go and return to my first husband, for then was it better with me than now.

For she has not noticed, understood, or realized that it was I [the Lord God] Who gave her the grain and the new wine and the fresh oil, and Who lavished upon her silver and gold which they used for Baal and made into his image.

Therefore will I return and take back My grain in the time for it and My new wine in the season for it, and will pluck away and recover My wool and My flax which were to cover her [Israel’s] nakedness.

10 And now will I uncover her lewdness and her shame in the sight of her lovers, and no one shall rescue her out of My hand.

11 I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.

12 And I will lay waste and destroy her vines and her fig trees of which she has said, These are my reward or loose woman’s hire that my lovers have given me; and I will make [her plantations] an inaccessible forest, and the wild beasts of the open country shall eat them.

13 And I will visit [punishment] upon her for the feast days of the Baals, when she burned incense to them and decked herself with her earrings and nose rings and her jewelry and went after her lovers and forgot Me, says the Lord.

14 Therefore, behold, I will allure her [Israel] and bring her into the wilderness, and I will speak tenderly and to her heart.

15 There I will give her her vineyards and make the Valley of Achor [troubling] to be for her a door of hope and expectation. And she shall sing there and respond as in the days of her youth and as at the time when she came up out of the land of Egypt.(V)

16 And it shall be in that day, says the Lord, that you will call Me Ishi [my Husband], and you shall no more call Me Baali [my Baal].

17 For I will take away the names of Baalim [the Baals] out of her mouth, and they shall no more be mentioned or seriously remembered by their name.

18 And in that day will I make a covenant for Israel with the living creatures of the open country and with the birds of the heavens and with the creeping things of the ground. And I will break the bow and the sword and [abolish battle equipment and] conflict out of the land and will make you lie down safely.

19 And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy.

20 I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.

21 And in that day I will respond, says the Lord; I will respond to the heavens [which ask for rain to pour on the earth], and they shall respond to the earth [which begs for the rain it needs],

22 And the earth shall respond to the grain and the wine and the oil [which beseech it to bring them forth], and these shall respond to Jezreel [restored Israel, who prays for a supply of them].

23 And I will sow her for Myself anew in the land, and I will have love, pity, and mercy for her who had not obtained love, pity, and mercy; and I will say to those who were not My people, You are My people, and they shall say, You are my God!(W)

Then said the Lord to me, Go again, love [the same] woman [Gomer] who is beloved of a paramour and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins [used in the sacrificial feasts in idol worship].

So I bought her for [g]fifteen pieces of silver and a homer and a half of barley [the price of a slave].

And I said to her, You shall be [betrothed] to me for many days; you shall not play the harlot and you shall not belong to another man. So will I also be to you [until you have proved your loyalty to me and our marital relations may be resumed].

For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

Afterward shall the children of Israel return and seek the Lord their God, [inquiring of and requiring Him] and [from the line of] David, their King [of kings]; and they shall come in [anxious] fear to the Lord and to His goodness and His good things in the latter days.(X)

Hear the word of the Lord, you children of Israel, for the Lord has a controversy (a pleading contention) with the inhabitants of the land, because there is no faithfulness, love, pity and mercy, or knowledge of God [from personal experience with Him] in the land.

There is nothing but [false] swearing and breaking faith and killing and stealing and committing adultery; they break out [into violence], one [deed of] bloodshed following close on another.

Therefore shall the land [continually] mourn, and all who dwell in it shall languish, together with the wild beasts of the open country and the birds of the heavens; yes, the fishes of the sea also shall [perish because of the drought] be collected and taken away.

Yet let no man strive, neither let any man reprove [another—do not waste your time in mutual recriminations], for with you is My contention, O priest.

And you shall stumble in the daytime, and the [false] prophet also shall stumble with you in the night; and I will destroy your mother [the priestly nation].(Y)

My people are destroyed for lack of knowledge; because you [the priestly nation] have rejected knowledge, I will also reject you that you shall be no priest to Me; seeing you have forgotten the law of your God, I will also forget your children.

The more they increased and multiplied [in prosperity and power], the more they sinned against Me; I will change their glory into shame.

They feed on the sin of My people and set their heart on their iniquity.

And it shall be: Like people, like priest; I will punish them for their ways and repay them for their doings.

10 For they shall eat and not have enough; they shall play the harlot and beget no increase, because they have forsaken the Lord for harlotry;

11 Harlotry and wine and new wine take away the heart and the mind and the spiritual understanding.

12 My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.

13 They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons’ wives commit adultery.

14 I will not punish your daughters when they play the harlot nor your daughters-in-law when they commit adultery, for [the fathers and husbands] themselves go aside in order to be alone with women who prostitute themselves for gain, and they sacrifice at the altar with dedicated harlots [who surrender their chastity in honor of the goddess]. Therefore the people without understanding shall stumble and fall and come to ruin.

15 Though you, Israel, play the harlot and worship idols, let not Judah offend and become guilty; come not to Gilgal, neither go up to Beth-aven [contemptuous reference to Bethel, then noted for idolatry], nor swear [in idolatrous service, saying], As the Lord lives.

16 For Israel has behaved stubbornly, like a stubborn heifer. How then should he expect to be fed and treated by the Lord like a lamb in a large pasture?

17 Ephraim is joined [fast] to idols, [so] let him alone [to take the consequences].

18 Their drinking carousal over, they go habitually to play the harlot; [Ephraim’s] rulers [continue to] love shame more than her glory [which is the Lord, Israel’s God].

19 The resistless wind [of God’s wrath] has bound up [Israel] in its wings or skirts, and [in captivity] they and their altars shall be put to shame because of their sacrifices [to calves, to sun, moon, and stars, and to heathen gods].

Hear this, O you priests! And listen, O house of Israel! And give ear, O house of the king! For the judgment pronounced pertains to you and is meant for you, because you have been a snare at Mizpah and a net spread upon Tabor [military strongholds on either side of the Jordan River].

The revolters are deeply sunk in corruption and slaughter, but I [the Lord God] am a rebuke and a chastisement for them all.

I know Ephraim, and Israel is not hid from Me; for now, O Ephraim, you have played the harlot and have worshiped idols; Israel is defiled.

Their doings will not permit them to return to their God, for the spirit of harlotry is within them and they know not the Lord [they do not recognize, appreciate, give heed to, or cherish the Lord].

But the pride and self-reliance of Israel testifies before his [own] face. Therefore shall [all] Israel, and [especially] Ephraim [the northern ten tribes], totter and fall in their iniquity and guilt, and Judah shall stumble and fall with them.

They shall go with their flocks and with their herds to seek the Lord [inquiring for and requiring Him], but they will not find Him; He has withdrawn Himself from them.

They have dealt faithlessly and treacherously with the Lord [their espoused Husband], for they have borne alien children. Now shall a [single] New Moon (one month) devour them with their fields.

Blow the horn in Gibeah and the trumpet in Ramah [both lofty hills on Benjamin’s northern border]. Sound the alarm at Beth-aven: [the enemy is] behind you and after you, O Benjamin [be on your guard]!

Ephraim shall become a desolation in the day of rebuke and punishment. Among the tribes of Israel I declare what shall surely be.

10 The princes of Judah are like those who remove the landmark [the barrier between right and wrong]; I will pour out My wrath upon them like water.(Z)

11 Ephraim is oppressed; he is broken and crushed by [divine] judgment, because he was content to walk after idols (images) and man’s [evil] command [h](vanities and filth).

12 Therefore I am like a moth to Ephraim and like dry rot to the house of Judah [in My judgment against them].

13 When Ephraim saw his sickness and Judah saw his wound, then Ephraim went to Assyria and sent to [Assyria’s] great King Jareb [for help]. Yet he cannot heal you nor will he cure you of your wound [received in divine judgment].

14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I, even I, will rend and go on [rending]; I will carry off and there will be no one to deliver.

15 I will return to My place [on high] until they acknowledge their offense and feel their guilt and seek My face; in their affliction and distress they will seek, inquire for, and require Me earnestly, saying,

Come and let us return to the Lord, for He has torn so that He may heal us; He has stricken so that He may bind us up.

After two days He will revive us (quicken us, give us life); on the third day He will raise us up that we may live before Him.(AA)

Yes, let us know (recognize, be acquainted with, and understand) Him; let us be zealous to know the Lord [to appreciate, give heed to, and cherish Him]. His going forth is prepared and certain as the dawn, and He will come to us as the [heavy] rain, as the latter rain that waters the earth.

O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.

Therefore have I hewn down and smitten them by means of the prophets; I have slain them by the words of My mouth; My judgments [pronounced upon them by you prophets] are like the light that goes forth.

For I desire and delight in dutiful steadfast love and goodness, not sacrifice, and the knowledge of and acquaintance with God more than burnt offerings.(AB)

But they, like [less-privileged] men and like Adam, have transgressed the covenant; there have they dealt faithlessly and treacherously with Me.

Gilead is a city of evildoers; it is tracked with bloody [footprints].

And as troops of robbers lie in wait for a man, so the company of priests murder on the road toward Shechem; yes, they commit villainy and outrages.

10 I have seen a horrible thing in the house of Israel! There harlotry and idolatry are found in Ephraim; Israel is defiled.

11 Also, O Judah, there is a harvest [of divine judgment] appointed for you; when I would return My people from their captivity [in which they are slaves to the misery brought on by their own sins],

When I would heal Israel, then Ephraim’s guilt is uncovered, and the wickedness of Samaria; how they practice falsehood, and the thief enters and the troop of bandits ravage and raid without.

But they do not consider and say to their minds and hearts that I [earnestly] remember all their wickedness. Now their own doings surround and entangle them; they are before My face.

They make the king glad with their wickedness, and the princes with their lies.

They are all [idolatrous] adulterers; their passion smolders like heat of an oven when the baker ceases to stir the fire from the kneading of the dough until it is leavened.

On the [special] day of our king the princes made themselves and him sick with the heat of wine; [the king] stretched out his hand with scoffers and lawless men.

For they have made ready their heart, and their mind burns [with intrigue] like an oven while they lie in wait. Their anger smolders all night; in the morning it blazes forth as a flaming fire.

They are all hot as an oven and devour their judges; all their kings are fallen; there is none among them who calls to Me.

Ephraim mixes himself among the peoples [courting the favor of first one country, then another]; Ephraim is a cake not turned.

Strangers have devoured his strength, and he knows it not; yes, gray hairs are sprinkled here and there upon him, and he does not know it.

10 And the pride of Israel testifies against him and to his face. But they do not return to the Lord their God, nor seek nor inquire of nor require Him in spite of all this.

11 Ephraim also is like a silly dove without heart or understanding; they call to Egypt; they go to Assyria.

12 As they go, I will spread My net over them; I will bring them down like birds of the heavens. I will chastise them according to the announcement [or prediction made] to their congregation [in the Scriptures].(AC)

13 Woe to them, for they have wandered from Me! Destruction to them, because they have rebelled and trespassed against Me! Though I would redeem them, yet they have spoken lies against Me.

14 They do not cry to Me from their heart, but they wail upon their beds; they gash and distress and assemble themselves [in mourning] for grain and new wine; they rebel against Me.

15 Although I have chastened them and trained and strengthened their arms, yet they think and devise evil against Me.

16 They turn back, shift, or change, but not upwards [to the Most High]. They are like a deceitful bow; their princes shall fall by the sword for the insolence and rage of their tongue. This shall be [cause for] their derision and scorning in the land of Egypt.

Set the trumpet to your lips! [The enemy] comes as a [great] vulture against the house of the Lord, because they have broken My covenant and transgressed against My law.

Then they will cry to Me, My God, we [of Israel] know You!

Israel has rejected the good [with loathing]; the enemy shall pursue him.

They set up kings, but not from Me [therefore without My blessing]; they have made princes or removed them [without consulting Me; therefore], I knew and recognized [them] not. With their silver and their gold they made idols for themselves, that they [the silver and the gold] may be destroyed.

Your calf [idol], O Samaria, is loathsome and I have spurned it. My wrath burns against them. How long will it be before they attain purity?

For this [calf] too is from Israel; a craftsman made it; therefore it is not God. The calf of Samaria shall be broken to shivers and go up in flames.

For they sow the wind and they shall reap the whirlwind. The standing grain has no heads; it shall yield no meal; if it were to yield, strangers and aliens would eat it up.

Israel is [as if] swallowed up. Already they have become among the nations as a vessel [of cheap, coarse pottery] that is useless.

For they are gone up to Assyria, a wild ass taking her own way by herself; Ephraim has hired lovers.

10 Yes, though with presents they hire [allies] among the nations, now will I gather them up, and in a little while they will sorrow and begin to diminish [their gifts] because of the burden (tribute) imposed by the king of princes [the king of Assyria].

11 For Ephraim has multiplied altars for sinning; yes, to him altars are intended for sinning.

12 I wrote for him the ten thousand things of My law, but they are counted as a strange thing [as something which does not concern him].

13 My sacrificial gifts they sacrifice [as a mere form]; yes, they sacrifice flesh and eat it, but the Lord does not accept them. Now He will [earnestly] remember their guilt and iniquity and will punish their sins. They shall return to [another] Egypt [Assyria].(AD)

14 For Israel has forgotten his Maker and built palaces and idol temples, and Judah has multiplied fortified cities; but I will send a fire upon his cities and it shall devour his palaces and fortified buildings.(AE)

Rejoice not, O Israel, with exultation as do the peoples, for you have played the harlot, forsaking your God. You have loved [a harlot’s] hire upon every threshing floor [ascribing the harvest to the Baals instead of to God].

The threshing floor and the winevat shall not feed them, and the new wine shall fail them.

They shall not remain in the Lord’s land, but Ephraim shall return to [another] Egypt and they shall eat unclean food in Assyria.(AF)

They shall not pour out wine offerings to the Lord, neither shall they be pleasing to Him. Their sacrifices shall be to them as the bread of mourners; all who eat of them shall be defiled, for their bread shall be [only] for their appetite; it shall not come into the house of the Lord [to be offered first to Him].

What will you do on the day of the appointed solemn assembly or festival and on the day of the feast of the Lord [when you are in exile]?

For behold, they are gone away from devastation and destruction; Egypt shall gather them in; Memphis shall bury them. Their precious things of silver shall be in the possession of nettles; thorns shall be [growing] in their tents.

The days of visitation and punishment have come; the days of recompense have come; Israel shall know it. The prophet is [considered] a crazed fool and the man who is inspired is [treated as if] mad or a fanatic, because of the abundance of your iniquity and because the enmity, hostility, and persecution are great.(AG)

Ephraim was [intended to be] a watchman with my God [and a prophet to the surrounding nations]; but he, that prophet, has become a fowler’s snare in all his ways. There is enmity, hostility, and persecution in the house of his God.

They have deeply corrupted themselves as in the days of Gibeah. The Lord will [earnestly] remember their iniquity; He will punish their sins.(AH)

10 I found Israel like grapes in the wilderness; I saw your fathers as the first ripe fruit on the fig tree in its first season, but they went to Baal-peor and consecrated themselves to that shameful thing [Baal], and they became detestable and loathsome like that which they loved.

11 As for Ephraim, their glory shall fly away like a bird; there shall be no birth, no being with child, and [because of their impurity] no becoming pregnant.

12 Though they bring up their children, yet will I bereave them so that not a man shall be left; yes, woe also to them when I look away and depart from them!

13 Ephraim, as I have seen with Tyre, is planted in a pleasant place, but Ephraim shall bring out his children to the slayer.

14 Give them [their due], O Lord! [But] what will You give? Give them a miscarrying womb and dry breasts.

15 All their wickedness [says the Lord] is focused in Gilgal, for there I hated them; for the wickedness of their [idolatrous] doings I will drive them out of My house [the Holy Land]; I will love them no more; all their princes are rebels.(AI)

16 Ephraim is smitten, their root is dried up, they shall bear no fruit. Yes, though they bring forth, yet will I slay even their beloved children.

17 My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

10 Israel is a luxuriant vine that puts forth its [material] fruit. According to the abundance of his fruit he has multiplied his altars [to idols]; according to the goodness and prosperity of their land they have made goodly pillars or obelisks [to false gods].

Their heart is divided and deceitful; now shall they be found guilty and suffer punishment. The Lord will smite and break down [the horns of] their altars; He will destroy their [idolatrous] pillars.

Surely now they shall say, We have no [actual] king because we fear not the Lord; and as for the king, what can he do for us?

They have spoken mere words of the lips, swearing falsely in making covenants; therefore judgment springs up like hemlock [or other poisonous plants] in the furrows of the field.

The inhabitants of Samaria shall be in terror for the calf [idol] of Beth-aven [the house of idolatry, contemptuously meaning Bethel], for its people shall mourn over it and its [idolatrous] priests who rejoiced over it [shall tremble] for the glory of [their calf god], because it is departed from it.

[The golden calf] shall also be carried into Assyria as a tribute-gift to the fighting King Jareb; Ephraim shall be put to shame and Israel shall be ashamed of his own counsel [to set up calf worship and detach Israel from Judah].

As for Samaria, her king and her whole monarchy are cut off like twigs or foam upon the water.

The high places also of Aven [once Beth(el), house of God, now (Beth-)aven, house of idolatry], the sin of Israel, shall be destroyed; the thorn and the thistle shall come up on their [idol] altars, and they shall say to the mountains, Cover us! And to the hills, Fall on us!(AJ)

O Israel, you have [willfully] sinned from the days of Gibeah [when you all but wiped out the tribe of Benjamin]! There [Israel] stood [then, only] that the battle against the sons of unrighteousness might not overtake and turn against them at Gibeah [but now the kingdom of the ten tribes and the name of Ephraim shall be utterly blotted out].(AK)

10 When I please I will chastise them, and hostile peoples shall be gathered against them when I shall bind and yoke them for their two transgressions [revolt from the Lord their God and the worship of idols].(AL)

11 Ephraim indeed is a heifer broken in and loving to tread out the grain, but I have [heretofore] spared the beauty of her fair neck. I will now set a rider upon Ephraim and make him to draw; Judah shall plow and Jacob shall break his clods.

12 Sow for yourselves according to righteousness (uprightness and right standing with God); reap according to mercy and loving-kindness. Break up your uncultivated ground, for it is time to seek the Lord, to inquire for and of Him, and to require His favor, till He comes and teaches you righteousness and rains His righteous gift of salvation upon you.(AM)

13 You have plowed and plotted wickedness, you have reaped the [willful] injustice [of oppressors], you have eaten the fruit of lies. Because you have trusted in your [own] way and your chariots, in the multitude of your mighty men,

14 Therefore shall a tumult arise against your people and all your fortresses shall be wasted and destroyed, as Shalmaneser wasted and destroyed Beth-arbel on the day of battle; the mother was dashed in pieces with her children.(AN)

15 So shall it be done to you at [idolatrous] Bethel because of your great wickedness; at daybreak shall the king of Israel be utterly cut off.

11 When Israel was a child, then I loved him and called My son out of Egypt.(AO)

The more [the prophets] called to them, the more they went from them; they kept sacrificing to the Baals and burning incense to the graven images.

Yet I taught Ephraim to walk, taking them by their arms or taking them up in My arms, but they did not know that I healed them.

I drew them with cords of a man, with bands of love, and I was to them as one who lifts up and eases the yoke over their cheeks, and I bent down to them and gently laid food before them.

They shall not [literally] return into [another bondage in] the land of Egypt, but the Assyrian shall be their king because they refused to return to Me.

And the sword shall rage against and fall upon their cities and shall consume the bars of their gates and shall make an end [of their defenses], because of their own counsels and devices.

My people are bent on backsliding from Me; though [the prophets] call them to Him Who is on high, none at all will exalt Him or lift himself up [to come to Him].

How can I give you up, O Ephraim! How can I surrender you and cast you off, O Israel! How can I make you as Admah or how can I treat you as Zeboiim [both destroyed with Sodom]! My heart recoils within Me; My compassions are kindled together.(AP)

I will not execute the fierceness of My anger; I will not bring back Ephraim to nothing or again destroy him. For I am God and not man, the Holy One in the midst of you, and I will not come in wrath or enter into the city.

10 They shall walk after the Lord, Who will roar like a lion; He Himself will roar and [His] sons shall come trembling and eagerly from the west.

11 They shall come trembling but hurriedly like a bird out of Egypt and like a dove out of the land of Assyria, and I will cause them to dwell in their houses, says the Lord.

12 Ephraim surrounds Me with lies and the house of Israel with deceit, and Judah is not yet steadfast with God, with the faithful Holy One.

12 Ephraim herds and feeds on the wind and pursues the [parching] east wind; every day he increases lies and violence, and a covenant is made with Assyria and oil is carried to Egypt.(AQ)

The Lord has also a controversy (a pleading contention) with Judah, and will punish Jacob by visiting upon him according to his ways; according to his doings will He recompense him.

He took his brother by the heel in [their mother’s] womb, and in the strength [of his manhood] he contended and had power with God.(AR)

Yes, he had power over the [i]Angel [of the Lord] and prevailed; he wept and sought His favor. He met Him in Bethel, and there [God] spoke with [him and through him with] us—(AS)

Even the Lord the God of hosts, the name of Him [Who spoke with Jacob] is the Lord.

Therefore return to your God! Hold fast to love and mercy, to righteousness and justice, and wait [expectantly] for your God continually!

Canaan [Israel—whose ideals have sunk to those of Canaan] is a trader; the balances of deceit are in his hand; he loves to oppress and defraud.

Ephraim has said, Ah, but I have become rich; I have gained for myself wealth. All my profits shall bring on me no iniquity that would be sin. [But all his profits will never offset nor suffice to expiate the guilt which he has incurred.](AT)

But I [Who] am the Lord your God from [when you became a nation in] the land of Egypt will yet make you to dwell in tents, as in the days of the appointed and solemn Feast [of Tabernacles].(AU)

10 I have also spoken to [you by] the prophets, and I have multiplied visions [for you] and [have appealed to you] through parables acted out by the prophets.

11 If Gilead is given over to idolatry, they shall come to nought and be mere waste; if they [insult God by] sacrificing bullocks in Gilgal [on heathen altars], their altars shall be like heaps in the furrows of the fields.

12 Jacob fled into the open country of Aram or Padan-aram, and [there] Israel served for a wife, and for a wife he herded sheep.(AV)

13 And by a prophet the Lord brought Israel out of Egypt, and by a prophet was [Israel] preserved.

14 Ephraim has provoked most bitter anger; therefore shall his blood [guilt] be left upon him, and his disgrace and reproach shall his Lord return upon him.

13 When Ephraim spoke with trembling, he exalted himself in Israel; but when he offended and became guilty in Baal worship, he died [spiritually, and then outward ruin came also, sealing Israel’s doom as a nation].

And now they sin more and more and have made for themselves molten images of their silver, even idols according to their own understanding [as it pleased them], all of them the work of the craftsmen. To these [very works of their hands] they speak or pray who sacrifice to them; they kiss and show homage to the calves [as if they were alive]!

Therefore they shall be like the morning mist or like the dew that passes early away, like the chaff that swirls with the whirlwind from the threshing floor and as the smoke out of the chimney or through the window.

Yet I am the Lord your God from [the time you became a nation in] the land of Egypt, and you shall know or recognize no God but Me, for there is no Savior besides Me.

I knew (recognized, understood, and had regard for) you in the wilderness, in the land of great drought.

According to their pasture, so were they filled [when they fed, they grew full], and their heart was lifted up; therefore have they forgotten Me.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation