Bible in 90 Days
22 Do not say, I will repay evil; wait [expectantly] for the Lord, and He will rescue you.(A)
23 Diverse and deceitful weights are shamefully vile and abhorrent to the Lord, and false scales are not good.
24 Man’s steps are ordered by the Lord. How then can a man understand his way?
25 It is a snare to a man to utter a vow [of consecration] rashly and [not until] afterward inquire [whether he can fulfill it].
26 A wise king winnows out the wicked [from among the good] and brings the threshing wheel over them [to separate the chaff from the grain].
27 The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts.(B)
28 Loving-kindness and mercy, truth and faithfulness, preserve the king, and his throne is upheld by [the people’s] loyalty.
29 The glory of young men is their strength, and the beauty of old men is their gray head [suggesting wisdom and experience].
30 Blows that wound cleanse away evil, and strokes [for correction] reach to the innermost parts.
21 The king’s heart is in the hand of the Lord, as are the watercourses; He turns it whichever way He wills.
2 Every way of a man is right in his own eyes, but the Lord weighs and tries the hearts.(C)
3 To do righteousness and justice is more acceptable to the Lord than sacrifice.(D)
4 Haughtiness of eyes and a proud heart, even the tillage of the wicked or the lamp [of joy] to them [whatever it may be], are sin [in the eyes of God].
5 The thoughts of the [steadily] diligent tend only to plenteousness, but everyone who is impatient and hasty hastens only to want.
6 Securing treasures by a lying tongue is a vapor driven to and fro; those who seek them seek death.
7 The violence of the wicked shall sweep them away, because they refuse to do justice.
8 The way of the guilty is exceedingly crooked, but as for the pure, his work is right and his conduct is straight.
9 It is better to dwell in a corner of the housetop [on the flat oriental roof, exposed to all kinds of weather] than in a house shared with a nagging, quarrelsome, and faultfinding woman.
10 The soul or life of the wicked craves and seeks evil; his neighbor finds no favor in his eyes.(E)
11 When the scoffer is punished, the fool gets a lesson in being wise; but men of [godly] Wisdom and good sense learn by being instructed.
12 The [uncompromisingly] righteous man considers well the house of the wicked—how the wicked are cast down to ruin.
13 Whoever stops his ears at the cry of the poor will cry out himself and not be heard.(F)
14 A gift in secret pacifies and turns away anger, and a bribe in the lap, strong wrath.
15 When justice is done, it is a joy to the righteous (the upright, in right standing with God), but to the evildoers it is dismay, calamity, and ruin.
16 A man who wanders out of the way of understanding shall abide in the congregation of the spirits (of the dead).
17 He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.
18 The wicked become a ransom for the [uncompromisingly] righteous, and the treacherous for the upright [because the wicked themselves fall into the traps and pits they have dug for the good].
19 It is better to dwell in a desert land than with a contentious woman and with vexation.
20 There are precious treasures and oil in the dwelling of the wise, but a self-confident and foolish man swallows it up and wastes it.
21 He who earnestly seeks after and craves righteousness, mercy, and loving-kindness will find life in addition to righteousness (uprightness and right standing with God) and honor.(G)
22 A wise man scales the city walls of the mighty and brings down the stronghold in which they trust.
23 He who guards his mouth and his tongue keeps himself from troubles.(H)
24 The proud and haughty man—Scoffer is his name—deals and acts with overbearing pride.
25 The desire of the slothful kills him, for his hands refuse to labor.
26 He covets greedily all the day long, but the [uncompromisingly] righteous gives and does not withhold.(I)
27 The sacrifice of the wicked is exceedingly disgusting and abhorrent [to the Lord]—how much more when he brings it with evil intention?
28 A false witness will perish, but the word of a man who hears attentively will endure and go unchallenged.
29 A wicked man puts on the bold, unfeeling face [of guilt], but as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].
30 There is no [human] wisdom or understanding or counsel [that can prevail] against the Lord.
31 The horse is prepared for the day of battle, but deliverance and victory are of the Lord.
22 A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together; the Lord is the Maker of them all.(J)
3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.(K)
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.(L)
10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.
11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend.
12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.
13 The sluggard says, There is a lion outside! I shall be slain in the streets!
14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
20 Have I not written to you [long ago] excellent things in counsels and knowledge,
21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you?(M)
22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held],(N)
23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted].(O)
24 Make no friendships with a man given to anger, and with a wrathful man do not associate,
25 Lest you learn his ways and get yourself into a snare.
26 Be not one of those who strike hands and pledge themselves, or of those who become security for another’s debts.
27 If you have nothing with which to pay, why should he take your bed from under you?
28 Remove not the ancient landmark which your fathers have set up.
29 Do you see a man diligent and skillful in his business? He will stand before kings; he will not stand before obscure men.
23 When you sit down to eat with a ruler, consider who and what are before you;
2 For you will put a knife to your throat if you are a man given to desire.
3 Be not desirous of his dainties, for it is deceitful food [offered with questionable motives].
4 Weary not yourself to be rich; cease from your own [human] wisdom.(P)
5 Will you set your eyes upon wealth, when [suddenly] it is gone? For riches certainly make themselves wings, like an eagle that flies toward the heavens.
6 Eat not the bread of him who has a hard, grudging, and envious eye, neither desire his dainty foods;
7 For as he thinks in his heart, so is he. As one who reckons, he says to you, eat and drink, yet his heart is not with you [but is grudging the cost].
8 The morsel which you have eaten you will vomit up, and your complimentary words will be wasted.
9 Speak not in the ears of a [self-confident] fool, for he will despise the [godly] Wisdom of your words.(Q)
10 Remove not the ancient landmark and enter not into the fields of the fatherless,(R)
11 For their Redeemer is mighty; He will plead their cause against you.
12 Apply your mind to instruction and correction and your ears to words of knowledge.
13 Withhold not discipline from the child; for if you strike and punish him with the [reedlike] rod, he will not die.
14 You shall whip him with the rod and deliver his life from Sheol (Hades, the place of the dead).
15 My son, if your heart is wise, my heart will be glad, even mine;
16 Yes, my heart will rejoice when your lips speak right things.
17 Let not your heart envy sinners, but continue in the reverent and worshipful fear of the Lord all the day long.
18 For surely there is a latter end [a future and a reward], and your hope and expectation shall not be cut off.
19 Hear, my son, and be wise, and direct your mind in the way [of the Lord].
20 Do not associate with winebibbers; be not among them nor among gluttonous eaters of meat,(S)
21 For the drunkard and the glutton shall come to poverty, and drowsiness shall clothe a man with rags.
22 Hearken to your father, who begot you, and despise not your mother when she is old.
23 Buy the truth and sell it not; not only that, but also get discernment and judgment, instruction and understanding.
24 The father of the [uncompromisingly] righteous (the upright, in right standing with God) shall greatly rejoice, and he who becomes the father of a wise child shall have joy in him.
25 Let your father and your mother be glad, and let her who bore you rejoice.
26 My son, give me your heart and let your eyes observe and delight in my ways,
27 For a harlot is a deep ditch, and a loose woman is a narrow pit.
28 She also lies in wait as a robber or as one waits for prey, and she increases the treacherous among men.
29 Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness and dimness of eyes?
30 Those who tarry long at the wine, those who go to seek and try mixed wine.(T)
31 Do not look at wine when it is red, when it sparkles in the wineglass, when it goes down smoothly.
32 At the last it bites like a serpent and stings like an adder.
33 [Under the influence of wine] your eyes will behold strange things [and loose women] and your mind will utter things turned the wrong way [untrue, incorrect, and petulant].
34 Yes, you will be [as unsteady] as he who lies down in the midst of the sea, and [as open to disaster] as he who lies upon the top of a mast.
35 You will say, They struck me, but I was not hurt! They beat me [as with a hammer], but I did not feel it! When shall I awake? I will crave and seek more wine again [and escape reality].
24 Be not envious of evil men, nor desire to be with them;
2 For their minds plot oppression and devise violence, and their lips talk of causing trouble and vexation.
3 Through skillful and godly Wisdom is a house (a life, a home, a family) built, and by understanding it is established [on a sound and good foundation],
4 And by knowledge shall its chambers [of every area] be filled with all precious and pleasant riches.
5 A wise man is strong and [a]is better than a strong man, and a man of knowledge increases and strengthens his power;(U)
6 For by wise counsel you can wage your war, and in an abundance of counselors there is victory and safety.
7 Wisdom is too high for a [b]fool; he opens not his mouth in the gate [where the city’s rulers sit in judgment].
8 He who plans to do evil will be called a mischief-maker.
9 The plans of the foolish and the thought of foolishness are sin, and the scoffer is an abomination to men.
10 If you faint in the day of adversity, your strength is small.
11 Deliver those who are drawn away to death, and those who totter to the slaughter, hold them back [from their doom].
12 If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs and ponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to [you and] every man according to his works?
13 My son, eat honey, because it is good, and the drippings of the honeycomb are sweet to your taste.
14 So shall you know skillful and godly Wisdom to be thus to your life; if you find it, then shall there be a future and a reward, and your hope and expectation shall not be cut off.
15 Lie not in wait as a wicked man against the dwelling of the [uncompromisingly] righteous (the upright, in right standing with God); destroy not his resting-place;
16 For a righteous man falls seven times and rises again, but the wicked are overthrown by calamity.(V)
17 Rejoice not when your enemy falls, and let not your heart be glad when he stumbles or is overthrown,
18 Lest the Lord see it and it be evil in His eyes and displease Him, and He turn away His wrath from him [to expend it upon you, the worse offender].
19 Fret not because of evildoers, neither be envious of the wicked,
20 For there shall be no reward for the evil man; the lamp of the wicked shall be put out.
21 My son, [reverently] fear the Lord and the king, and do not associate with those who are given to change [of allegiance, and are revolutionary],
22 For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?
23 These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good.
24 He who says to the wicked, You are righteous and innocent—peoples will curse him, nations will defy and abhor him.
25 But to those [upright judges] who rebuke the wicked, it will go well with them and they will find delight, and a good blessing will be upon them.
26 He kisses the lips [and wins the hearts of men] who give a right answer.
27 [Put first things first.] Prepare your work outside and get it ready for yourself in the field; and afterward build your house and establish a home.
28 Be not a witness against your neighbor without cause, and deceive not with your lips.(W)
29 Say not, I will do to him as he has done to me; I will pay the man back for his deed.(X)
30 I went by the field of the lazy man, and by the vineyard of the man void of understanding;
31 And, behold, it was all grown over with thorns, and nettles were covering its face, and its stone wall was broken down.
32 Then I beheld and considered it well; I looked and received instruction.
33 Yet a little sleep, a little slumber, a little folding of the hands to sleep—
34 So shall your poverty come as a robber, and your want as an armed man.
25 These are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied:(Y)
2 It is the glory of God to conceal a thing, but the glory of kings is to search out a thing.(Z)
3 As the heavens for height and the earth for depth, so the hearts and minds of kings are unsearchable.
4 Take away the dross from the silver, and there shall come forth [the material for] a vessel for the silversmith [to work up].(AA)
5 Take away the wicked from before the king, and his throne will be established in righteousness (moral and spiritual rectitude in every area and relation).
6 Be not forward (self-assertive and boastfully ambitious) in the presence of the king, and stand not in the place of great men;
7 For better it is that it should be said to you, Come up here, than that you should be put lower in the presence of the prince, whose eyes have seen you.(AB)
8 Rush not forth soon to quarrel [before magistrates or elsewhere], lest you know not what to do in the end when your neighbor has put you to shame.(AC)
9 Argue your cause with your neighbor himself; discover not and disclose not another’s secret,(AD)
10 Lest he who hears you revile you and bring shame upon you and your ill repute have no end.
11 A word fitly spoken and in due season is like apples of gold in settings of silver.(AE)
12 Like an earring or nose ring of gold or an ornament of fine gold is a wise reprover to an ear that listens and obeys.
13 Like the cold of snow [brought from the mountains] in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the life of his masters.
14 Whoever falsely boasts of gifts [he does not give] is like clouds and wind without rain.(AF)
15 By long forbearance and calmness of spirit a judge or ruler is persuaded, and soft speech breaks down the most bonelike resistance.(AG)
16 Have you found [pleasure sweet like] honey? Eat only as much as is sufficient for you, lest, being filled with it, you vomit it.
17 Let your foot seldom be in your neighbor’s house, lest he become tired of you and hate you.
18 A man who bears false witness against his neighbor is like a heavy sledgehammer and a sword and a sharp arrow.
19 Confidence in an unfaithful man in time of trouble is like a broken tooth or a foot out of joint.
20 He who sings songs to a heavy heart is like him who lays off a garment in cold weather and like vinegar upon soda.(AH)
21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;(AI)
22 For in doing so, you will [c]heap coals of fire upon his head, and the Lord will reward you.
23 The north wind brings forth rain; so does a backbiting tongue bring forth an angry countenance.
24 It is better to dwell in the corner of the housetop than to share a house with a disagreeing, quarrelsome, and scolding woman.(AJ)
25 Like cold water to a thirsty soul, so is good news from a far [home] country.
26 Like a muddied fountain and a polluted spring is a righteous man who yields, falls down, and compromises his integrity before the wicked.
27 It is not good to eat much honey; so for men to seek glory, their own glory, causes suffering and is not glory.
28 He who has no rule over his own spirit is like a city that is broken down and without walls.(AK)
26 Like snow in summer and like rain in harvest, so honor is not fitting for a [self-confident] fool.(AL)
2 Like the sparrow in her wandering, like the swallow in her flying, so the causeless curse does not alight.(AM)
3 A whip for the horse, a bridle for the donkey, and a [straight, slender] rod for the backs of [self-confident] fools.
4 Answer not a [self-confident] fool according to his folly, lest you also be like him.
5 Answer a [self-confident] fool according to his folly, lest he be wise in his own eyes and conceit.(AN)
6 He who sends a message by the hand of a [d]fool cuts off the feet [of satisfactory delivery] and drinks the damage.(AO)
7 Like the legs of a lame man which hang loose, so is a parable in the mouth of a fool.
8 Like he who binds a stone in a sling, so is he who gives honor to a [self-confident] fool.
9 Like a thorn that goes [without being felt] into the hand of a drunken man, so is a proverb in the mouth of a [self-confident] fool.
10 [But] like an archer who wounds all, so is he who hires a fool or chance passers-by.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 Do you see a man wise in his own eyes and conceit? There is more hope for a [self-confident] fool than for him.(AP)
13 The sluggard says, There is a lion in the way! A lion is in the streets!(AQ)
14 As the door turns on its hinges, so does the lazy man [move not from his place] upon his bed.
15 The slothful and self-indulgent buries his hand in his bosom; it distresses and wearies him to bring it again to his mouth.(AR)
16 The sluggard is wiser in his own eyes and conceit than seven men who can render a reason and answer discreetly.
17 He who, passing by, stops to meddle with strife that is none of his business is like one who takes a dog by the ears.
18 Like a madman who casts firebrands, arrows, and death,
19 So is the man who deceives his neighbor and then says, Was I not joking?(AS)
20 For lack of wood the fire goes out, and where there is no whisperer, contention ceases.
21 As coals are to hot embers and as wood to fire, so is a quarrelsome man to inflame strife.(AT)
22 The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim’s nature].
23 Burning lips [uttering insincere words of love] and a wicked heart are like an earthen vessel covered with the scum thrown off from molten silver [making it appear to be solid silver].
24 He who hates pretends with his lips, but stores up deceit within himself.
25 When he speaks kindly, do not trust him, for seven abominations are in his heart.
26 Though his hatred covers itself with guile, his wickedness shall be shown openly before the assembly.
27 Whoever digs a pit [for another man’s feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him.(AU)
28 A lying tongue hates those it wounds and crushes, and a flattering mouth works ruin.
27 Do not boast of [yourself and] tomorrow, for you know not what a day may bring forth.(AV)
2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.
3 Stone is heavy and sand weighty, but a fool’s [unreasoning] wrath is heavier and more intolerable than both of them.
4 Wrath is cruel and anger is an overwhelming flood, but who is able to stand before jealousy?
5 Open rebuke is better than love that is hidden.(AW)
6 Faithful are the wounds of a friend, but the kisses of an enemy are lavish and deceitful.
7 He who is satiated [with sensual pleasures] loathes and treads underfoot a honeycomb, but to the hungry soul every bitter thing is sweet.
8 Like a bird that wanders from her nest, so is a man who strays from his home.
9 Oil and perfume rejoice the heart; so does the sweetness of a friend’s counsel that comes from the heart.
10 Your own friend and your father’s friend, forsake them not; neither go to your brother’s house in the day of your calamity. Better is a neighbor who is near [in spirit] than a brother who is far off [in heart].
11 My son, be wise, and make my heart glad, that I may answer him who reproaches me [as having failed in my parental duty].(AX)
12 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
13 [The judge tells the creditor] Take the garment of one who is security for a stranger; and hold him in pledge when he is security for foreigners.(AY)
14 The flatterer who loudly praises and glorifies his neighbor, rising early in the morning, it shall be counted as cursing him [for he will be suspected of sinister purposes].
15 A continual dripping on a day of violent showers and a contentious woman are alike;(AZ)
16 Whoever attempts to restrain [a contentious woman] might as well try to stop the wind—his right hand encounters oil [and she slips through his fingers].
17 Iron sharpens iron; so a man sharpens the countenance of his friend [to show rage or worthy purpose].
18 Whoever tends the fig tree shall eat its fruit; so he who patiently and faithfully guards and heeds his master shall be honored.(BA)
19 As in water face answers to and reflects face, so the heart of man to man.
20 Sheol (the place of the dead) and Abaddon (the place of destruction) are never satisfied; so [the lust of] the eyes of man is never satisfied.(BB)
21 As the refining pot for silver and the furnace for gold [bring forth all the impurities of the metal], so let a man be in his trial of praise [ridding himself of all that is base or insincere; for a man is judged by what he praises and of what he boasts].
22 Even though like grain you should pound a fool in a mortar with a pestle, yet will not his foolishness depart from him.
23 Be diligent to know the state of your flocks, and look well to your herds;
24 For riches are not forever; does a crown endure to all generations?
25 When the hay is gone, the tender grass shows itself, and herbs of the mountain are gathered in,
26 The lambs will be for your clothing, and the goats [will furnish you] the price of a field.
27 And there will be goats’ milk enough for your food, for the food of your household, and for the maintenance of your maids.
28 The wicked flee when no man pursues them, but the [uncompromisingly] righteous are bold as a lion.(BC)
2 When a land transgresses, it has many rulers, but when the ruler is a man of discernment, understanding, and knowledge, its stability will long continue.
3 A poor man who oppresses the poor is like a sweeping rain which leaves no food [plundering them of their last morsels].(BD)
4 Those who forsake the law [of God and man] praise the wicked, but those who keep the law [of God and man] contend with them.(BE)
5 Evil men do not understand justice, but they who crave and seek the Lord understand it fully.(BF)
6 Better is the poor man who walks in his integrity than he who willfully goes in double and wrong ways, though he is rich.
7 Whoever keeps the law [of God and man] is a wise son, but he who is a companion of gluttons and the carousing, self-indulgent, and extravagant shames his father.
8 He who by charging excessive interest and who by unjust efforts to get gain increases his material possession gathers it for him [to spend] who is kind and generous to the poor.(BG)
9 He who turns away his ear from hearing the law [of God and man], even his prayer is an abomination, hateful and revolting [to God].(BH)
10 Whoever leads the upright astray into an evil way, he will himself fall into his own pit, but the blameless will have a goodly inheritance.
11 The rich man is wise in his own eyes and conceit, but the poor man who has understanding will find him out.
12 When the [uncompromisingly] righteous triumph, there is great glory and celebration; but when the wicked rise [to power], men hide themselves.
13 He who covers his transgressions will not prosper, but whoever confesses and forsakes his sins will obtain mercy.(BI)
14 Blessed (happy, fortunate, and to be envied) is the man who reverently and worshipfully fears [the Lord] at all times [regardless of circumstances], but he who hardens his heart will fall into calamity.
15 Like a roaring lion or a ravenous and charging bear is a wicked ruler over a poor people.
16 A ruler who lacks understanding is [like a wicked one] a great oppressor, but he who hates covetousness and unjust gain shall prolong his days.
17 If a man willfully sheds the blood of a person [and keeps the guilt of murder upon his conscience], he is fleeing to the pit (the grave) and hastening to his own destruction; let no man stop him!
18 He who walks uprightly shall be safe, but he who willfully goes in double and wrong ways shall fall in one of them.
19 He who cultivates his land will have plenty of bread, but he who follows worthless people and pursuits will have poverty enough.
20 A faithful man shall abound with blessings, but he who makes haste to be rich [at any cost] shall not go unpunished.(BJ)
21 To have respect of persons and to show partiality is not good, neither is it good that man should transgress for a piece of bread.
22 He who has an evil and covetous eye hastens to be rich and knows not that want will come upon him.(BK)
23 He who rebukes a man shall afterward find more favor than he who flatters with the tongue.
24 Whoever robs his father or his mother and says, This is no sin—he is in the same class as [an open, lawless robber and] a destroyer.
25 He who is of a greedy spirit stirs up strife, but he who puts his trust in the Lord shall be enriched and blessed.
26 He who leans on, trusts in, and is confident of his own mind and heart is a [self-confident] fool, but he who walks in skillful and godly Wisdom shall be delivered.(BL)
27 He who gives to the poor will not want, but he who hides his eyes [from their want] will have many a curse.(BM)
28 When the wicked rise [to power], men hide themselves; but when they perish, the [consistently] righteous increase and become many.(BN)
29 He who, being often reproved, hardens his neck shall suddenly be destroyed—and that without remedy.
2 When the [uncompromisingly] righteous are in authority, the people rejoice; but when the wicked man rules, the people groan and sigh.
3 Whoever loves skillful and godly Wisdom rejoices his father, but he who associates with harlots wastes his substance.
4 The king by justice establishes the land, but he who exacts gifts and tribute overthrows it.
5 A man who flatters his neighbor spreads a net for his own feet.
6 In the transgression of an evil man there is a snare, but the [uncompromisingly] righteous man sings and rejoices.
7 The [consistently] righteous man knows and cares for the rights of the poor, but the wicked man has no interest in such knowledge.(BO)
8 Scoffers set a city afire [inflaming the minds of the people], but wise men turn away wrath.
9 If a wise man has an argument with a foolish man, the fool only rages or laughs, and there is no rest.
10 The bloodthirsty hate the blameless man, but the upright care for and seek [to save] his life.(BP)
11 A [self-confident] fool utters all his anger, but a wise man holds it back and stills it.
12 If a ruler listens to falsehood, all his officials will become wicked.
13 The poor man and the oppressor meet together—the Lord gives light to the eyes of both.
14 The king who faithfully judges the poor, his throne shall be established continuously.
15 The rod and reproof give wisdom, but a child left undisciplined brings his mother to shame.
16 When the wicked are in authority, transgression increases, but the [uncompromisingly] righteous shall see the fall of the wicked.
17 Correct your son, and he will give you rest; yes, he will give delight to your heart.
18 Where there is no vision [no redemptive revelation of God], the people perish; but he who keeps the law [of God, which includes that of man]—blessed (happy, fortunate, and enviable) is he.(BQ)
19 A servant will not be corrected by words alone; for though he understands, he will not answer [the master who mistreats him].
20 Do you see a man who is hasty in his words? There is more hope for a [self-confident] fool than for him.
21 He who pampers his servant from childhood will have him expecting the rights of a son afterward.
22 A man of wrath stirs up strife, and a man given to anger commits and causes much transgression.
23 A man’s pride will bring him low, but he who is of a humble spirit will obtain honor.(BR)
24 Whoever is partner with a thief hates his own life; he falls under the curse [pronounced upon him who knows who the thief is] but discloses nothing.
25 The fear of man brings a snare, but whoever leans on, trusts in, and puts his confidence in the Lord is safe and set on high.
26 Many crave and seek the ruler’s favor, but the wise man [waits] for justice from the Lord.
27 An unjust man is an abomination to the righteous, and he who is upright in the way [of the Lord] is an abomination to the wicked.
30 The words of Agur son of Jakeh of Massa: The man says to Ithiel, to Ithiel and to Ucal:
2 Surely I am too brutish and stupid to be called a man, and I have not the understanding of a man [for all my secular learning is as nothing].
3 I have not learned skillful and godly Wisdom, that I should have the knowledge or burden of the Holy One.
4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son’s name, if you know?(BS)
5 Every word of God is tried and purified; He is a shield to those who trust and take refuge in Him.(BT)
6 Add not to His words, lest He reprove you, and you be found a liar.
7 Two things have I asked of You [O Lord]; deny them not to me before I die:
8 Remove far from me falsehood and lies; give me neither poverty nor riches; feed me with the food that is needful for me,
9 Lest I be full and deny You and say, Who is the Lord? Or lest I be poor and steal, and so profane the name of my God.(BU)
10 Do not accuse and hurt a servant before his master, lest he curse you, and you be held guilty [of adding to the burdens of the lowly].
11 There is a class of people who curse their fathers and do not bless their mothers.
12 There is a class of people who are pure in their own eyes, and yet are not washed from their own filth.
13 There is a class of people—oh, how lofty are their eyes and their raised eyelids!
14 There is a class of people whose teeth are as swords and whose fangs as knives, to devour the poor from the earth and the needy from among men.
15 The leech has two daughters, crying, Give, give! There are three things that are never satisfied, yes, four that do not say, It is enough:
16 Sheol (the place of the dead), the barren womb, the earth that is not satisfied with water, and the fire that says not, It is enough.
17 The eye that mocks a father and scorns to obey a mother, the ravens of the valley will pick it out, and the young vultures will devour it.(BV)
18 There are three things which are too wonderful for me, yes, four which I do not understand:
19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.
20 This is the way of an adulterous woman: she eats and wipes her mouth and says, I have done no wickedness.
21 Under three things the earth is disquieted, and under four it cannot bear up:
22 Under a servant when he reigns, a [empty-headed] fool when he is filled with food,
23 An unloved and repugnant woman when she is married, and a maidservant when she supplants her mistress.
24 There are four things which are little on the earth, but they are exceedingly wise:
25 The ants are a people not strong, yet they lay up their food in the summer;(BW)
26 The conies are but a feeble folk, yet they make their houses in the rocks;(BX)
27 The locusts have no king, yet they go forth all of them by bands;
28 The lizard you can seize with your hands, yet it is in kings’ palaces.
29 There are three things which are stately in step, yes, four which are stately in their stride:
30 The lion, which is mightiest among beasts and turns not back before any;
31 The war horse [well-knit in the loins], the male goat also, and the king [when his army is with him and] against whom there is no uprising.
32 If you have done foolishly in exalting yourself, or if you have thought evil, lay your hand upon your mouth.(BY)
33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.
31 The words of Lemuel king of Massa, which his mother taught him:
2 What, my [e]son? What, son of my womb? What [shall I advise you], son of my vows and dedication to God?
3 Give not your strength to [loose] women, nor your ways to those who and that which ruin and destroy kings.
4 It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink,(BZ)
5 Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted.
6 Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart.
7 Let him drink and forget his poverty and [seriously] remember his want and misery no more.
8 Open your mouth for the dumb [those unable to speak for themselves], for the rights of all who are left desolate and defenseless;(CA)
9 Open your mouth, judge righteously, and administer justice for the poor and needy.(CB)
10 A capable, intelligent, and [f]virtuous woman—who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls.(CC)
11 The heart of her husband trusts in her confidently and relies on and believes in her securely, so that he has no lack of [honest] gain or need of [dishonest] spoil.
12 She comforts, encourages, and does him only good as long as there is life within her.
13 She seeks out wool and flax and works with willing hands [to develop it].
14 She is like the merchant ships loaded with foodstuffs; she brings her household’s food from a far [country].
15 She rises while it is yet night and gets [spiritual] food for her household and assigns her maids their tasks.(CD)
16 She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard.(CE)
17 She girds herself with strength [spiritual, mental, and physical fitness for her God-given task] and makes her arms strong and firm.
18 She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust].
19 She lays her hands to the spindle, and her hands hold the distaff.
20 She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit].
21 She fears not the snow for her family, for all her household are doubly clothed in scarlet.(CF)
22 She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is of linen, pure and fine, and of purple [such as that of which the clothing of the priests and the hallowed cloths of the temple were made].(CG)
23 Her husband is known in the [city’s] gates, when he sits among the elders of the land.(CH)
24 She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service].
25 Strength and dignity are her clothing and her position is strong and secure; she rejoices over the future [the latter day or time to come, knowing that she and her family are in readiness for it]!
26 She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction].
27 She looks well to how things go in her household, and the bread of idleness (gossip, discontent, and self-pity) she will not eat.(CI)
28 Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying],
29 [g]Many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all.
30 Charm and grace are deceptive, and beauty is vain [because it is not lasting], but a woman who reverently and worshipfully fears the Lord, she shall be praised!
31 Give her of the fruit of her hands, and let her own works praise her in the gates [of the city]!(CJ)
1 The words of the Preacher, the son of David and king in Jerusalem.
2 Vapor of vapors and futility of futilities, says the Preacher. Vapor of vapors and futility of futilities! All is vanity (emptiness, falsity, and vainglory).(CK)
3 What profit does man have left from all his toil at which he toils [h]under the sun? [Is life worth living?]
4 One generation goes and another generation comes, but the earth remains forever.(CL)
5 The sun also rises and the sun goes down, and hastens to the place where it rises.
6 The wind goes to the south and circles about to the north; it circles and circles about continually, and on its circuit the wind returns again.(CM)
7 All the rivers run into the sea, yet the sea is not full. To the place from which the rivers come, to there and from there they return again.
8 All things are weary with toil and all words are feeble; man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing.(CN)
9 The thing that has been—it is what will be again, and that which has been done is that which will be done again; and there is nothing new under the sun.
10 Is there a thing of which it may be said, See, this is new? It has already been, in the vast ages of time [recorded or unrecorded] which were before us.
11 There is no remembrance of former happenings or men, neither will there be any remembrance of happenings of generations that are to come by those who are to come after them.
12 I, the Preacher, have been king over Israel in Jerusalem.
13 And I applied myself by heart and mind to seek and search out by [human] [i]wisdom all human activity under heaven. It is a miserable business which [j]God has given to the sons of man with which to busy themselves.
14 I have seen all the works that are done under the sun, and behold, all is vanity, a striving after the wind and a feeding on wind.
15 What is crooked cannot be made straight, and what is defective and lacking cannot be counted.
16 I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge.
17 And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it.(CO)
18 For in much [human] wisdom is much vexation, and he who increases knowledge increases sorrow.
2 I said in my mind, Come now, I will prove you with mirth and test you with pleasure; so have a good time [enjoy pleasure]. But this also was vanity (emptiness, falsity, and futility)!(CP)
2 I said of laughter, It is mad, and of pleasure, What does it accomplish?
3 I searched in my mind how to cheer my body with wine—yet at the same time having my mind hold its course and guide me with [human] wisdom—and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.
4 I made great works; I built myself houses, I planted vineyards.
5 I made for myself gardens and orchards and I planted in them all kinds of fruit trees.
6 I made for myself pools of water from which to water the forest and make the trees bud.
7 I bought menservants and maidservants and had servants born in my house. Also I had great possessions of herds and flocks, more than any who had been before me in Jerusalem.
8 I also gathered for myself silver and gold and the treasure of kings and of the provinces. I got for myself men singers and women singers, and the delights of the sons of men—[k]concubines very many.(CQ)
9 So I became great and increased more than all who were before me in Jerusalem. Also my wisdom remained with me and stood by me.
10 And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.
11 Then I looked on all that my hands had done and the labor I had spent in doing it, and behold, all was vanity and a striving after the wind and a feeding on it, and there was no profit under the sun.(CR)
12 So I turned to consider [human] wisdom and madness and folly; for what can the man do who succeeds the king? Nothing but what has been done already.
13 Then I saw that even [human] wisdom [that brings sorrow] is better than [the pleasures of] folly as far as light is better than darkness.
14 The wise man’s eyes are in his head, but the fool walks in darkness; and yet I perceived that [in the end] one event happens to them both.(CS)
15 Then said I in my heart, As it happens to the fool, so it will happen even to me. And of what use is it then for me to be more wise? Then I said in my heart, This also is vanity (emptiness, vainglory, and futility)!
16 For of the wise man, the same as of the fool, there is no permanent remembrance, since in the days to come all will be long forgotten. And how does the wise man die? Even as the fool!
17 So I hated life, because what is done under the sun was grievous to me; for all is vanity and a striving after the wind and a feeding on it.
18 And I hated all my labor in which I had toiled under the sun, seeing that I must leave it to the man who will succeed me.(CT)
19 And who knows whether he will be a wise man or a fool? Yet he will have dominion over all my labor in which I have toiled and in which I have shown myself wise under the sun. This is also vanity (emptiness, falsity, and futility)!
20 So I turned around and gave my heart up to despair over all the labor of my efforts under the sun.
21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!
22 For what has a man left from all his labor and from the striving and vexation of his heart in which he has toiled under the sun?
23 For all his days are but pain and sorrow, and his work is a vexation and grief; his mind takes no rest even at night. This is also vanity (emptiness, falsity, and futility)!
24 There is nothing better for a man than that he should eat and drink and make himself enjoy good in his labor. Even this, I have seen, is from the hand of God.
25 For who can eat or who can have enjoyment any more than I can—[l]apart from Him?
26 For to the person who pleases Him God gives wisdom and knowledge and joy; but to the sinner He gives the work of gathering and heaping up, that he may give to one who pleases God. This also is vanity and a striving after the wind and a feeding on it.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation