Bible in 90 Days
26 For in Christ Jesus you are all sons of God through faith.
27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male [a]and female; for you are all one in Christ Jesus.
29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.
4 Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate;
2 But he is under guardians and administrators or trustees until the date fixed by his father.
3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations.
4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,
5 To purchase the freedom of (to ransom, to redeem, to [b]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].
6 And because you [really] are [His] sons, God has sent the [[c]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!
7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [d]by the aid of God, through Christ.
8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[e]of all religions before Christ came], whose slaves you once more want to become?
10 You observe [particular] days and months and seasons and years!
11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [[f]a Gentile]. You did me no wrong [[g]in the days when I first came to you; do not do it now].
13 On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time.
14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible.
16 Have I then become your enemy by telling the truth to you and dealing sincerely with you?
17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor.
18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done [h]by reason of purity of heart and life, and not just when I am present with you!
19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you,
20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you!
21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says?
22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman.(A)
23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.
24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
26 But the Jerusalem above ([i]the Messianic kingdom of Christ) is free, and she is our mother.
27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband.(B)
28 But we, brethren, are children [[j]not by physical descent, as was Ishmael, but] like Isaac, born [k]in virtue of promise.
29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also.(C)
30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.(D)
31 So, brethren, we [who are born again] are not children of a slave woman [[l]the natural], but of the free [[m]the supernatural].
5 In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off].
2 Notice, it is I, Paul, who tells you that if you receive circumcision, Christ will be of no profit (advantage, avail) to you [[n]for if you distrust Him, you can gain nothing from Him].
3 I once more protest and testify to every man who receives circumcision that he is under obligation and bound to practice the whole of the Law and its ordinances.
4 If you seek to be justified and declared righteous and to be given a right standing with God through the Law, you are brought to nothing and so separated (severed) from Christ. You have fallen away from grace (from God’s gracious favor and unmerited blessing).
5 For we, [not relying on the Law but] through the [Holy] Spirit’s [help], by faith anticipate and wait for the blessing and good for which our righteousness and right standing with God [our [o]conformity to His will in purpose, thought, and action, causes us] to hope.
6 For [if we are] in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith activated and energized and expressed and working through love.
7 You were running the race nobly. Who has interfered in (hindered and stopped you from) your heeding and following the Truth?
8 This [evil] persuasion is not from Him Who called you [Who invited you to freedom in Christ].
9 A little leaven (a slight inclination to error, or a few false teachers) leavens the whole lump [it perverts the whole conception of faith or misleads the whole church].
10 [For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.
11 But, brethren, if I still preach circumcision [as some accuse me of doing, as necessary to salvation], why am I still suffering persecution? In that case the cross has ceased to be a stumbling block and is made meaningless (done away).
12 I wish those who unsettle and confuse you would [[p]go all the way and] cut themselves off!
13 For you, brethren, were [indeed] called to freedom; only [do not let your] freedom be an incentive to your flesh and an opportunity or excuse [for [q]selfishness], but through love you should serve one another.
14 For the whole Law [concerning human relationships] is [r]complied with in the one precept, You shall love your neighbor as [you do] yourself.(E)
15 But if you bite and devour one another [in partisan strife], be careful that you [and your whole fellowship] are not consumed by one another.
16 But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God).
17 For the desires of the flesh are opposed to the [Holy] Spirit, and the [desires of the] Spirit are opposed to the flesh (godless human nature); for these are antagonistic to each other [continually withstanding and in conflict with each other], so that you are not free but are prevented from doing what you desire to do.
18 But if you are guided (led) by the [Holy] Spirit, you are not subject to the Law.
19 Now the doings (practices) of the flesh are clear (obvious): they are immorality, impurity, indecency,
20 Idolatry, sorcery, enmity, strife, jealousy, anger (ill temper), selfishness, divisions (dissensions), party spirit (factions, sects with peculiar opinions, heresies),
21 Envy, drunkenness, carousing, and the like. I warn you beforehand, just as I did previously, that those who do such things shall not inherit the kingdom of God.
22 But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness,
23 Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [[s]that can bring a charge].
24 And those who belong to Christ Jesus (the Messiah) have crucified the flesh (the godless human nature) with its passions and appetites and desires.
25 If we live by the [Holy] Spirit, let us also walk by the Spirit. [If by the Holy Spirit [t]we have our life in God, let us go forward [u]walking in line, our conduct controlled by the Spirit.]
26 Let us not become vainglorious and self-conceited, competitive and challenging and provoking and irritating to one another, envying and being jealous of one another.
6 Brethren, if any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also.
2 Bear (endure, carry) one another’s burdens and [v]troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete [w]what is lacking [in your obedience to it].
3 For if any person thinks himself to be somebody [too important to condescend to shoulder another’s load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself.
4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [[x]in itself alone] without [resorting to] boastful comparison with his neighbor.
5 For every person will have to bear ([y]be equal to understanding and calmly receive) his own [[z]little] load [aa][of oppressive faults].
6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support].
7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked [ab]by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and [ac]that only is what he will reap.
8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life.
9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint.
10 So then, as occasion and opportunity open up to us, let us do good [[ad]morally] to all people [not only [ae]being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God’s family with you, the believers].
11 See with what large letters I am writing with my own hand. [[af]Mark carefully these closing words of mine.]
12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One).
13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites).
14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world!
15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].
16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God!(F)
17 From now on let no person trouble me [by [ag]making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me]!
18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
1 Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) [ah]at Ephesus who are also faithful and loyal and steadfast in Christ Jesus:
2 May grace (God’s unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ.
3 May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm!
4 Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
5 For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [[ai]because it pleased Him and was His kind intent]—
6 [So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved.
7 In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
8 Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence),
9 Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in [aj]Him,
10 [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
11 In Him we also were made [God’s] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,
12 So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory!
13 In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.
14 That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it—to the praise of His glory.
15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints (the people of God),
16 I do not cease to give thanks for you, making mention of you in my prayers.
17 [For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him,
18 By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),
19 And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
20 Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
21 Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.
22 And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church],(G)
23 Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].
2 And you [He made alive], when you were dead (slain) by [your] trespasses and sins
2 In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
3 Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God’s] wrath and heirs of [His] indignation, like the rest of mankind.
4 But God—so rich is He in His mercy! Because of and in order to satisfy the great and wonderful and intense love with which He loved us,
5 Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace (His favor and mercy which you did not deserve) that you are saved ([ak]delivered from judgment and made partakers of Christ’s salvation).
6 And He raised us up together with Him and made us sit down together [giving us [al]joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).
7 He did this that He might clearly demonstrate through the ages to come the immeasurable (limitless, surpassing) riches of His free grace (His unmerited favor) in [His] kindness and goodness of heart toward us in Christ Jesus.
8 For it is by free grace (God’s unmerited favor) that you are saved ([am]delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
9 Not because of works [not the fulfillment of the Law’s demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.]
10 For we are God’s [own] handiwork (His workmanship), [an]recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].
11 Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a [ao]mere mark] in the flesh made by human hands.
12 [Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God’s agreements, His covenants]. And you had no hope (no promise); you were in the world without God.
13 But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near.
14 For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,
15 By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.
16 And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.
17 And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.(H)
18 For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
19 Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.
20 You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.
21 In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].
22 In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.
3 For this reason [[ap]because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ [aq]for the sake and on behalf of you Gentiles—
2 Assuming that you have heard of the stewardship of God’s grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
3 [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
4 When you read this you can understand my insight into the mystery of Christ.
5 [This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit.
6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).
7 Of this [Gospel] I was made a minister according to the gift of God’s free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power.
8 To me, though I am the very least of all the saints (God’s consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],
9 Also to enlighten all men and make plain to them what is the plan [regarding the Gentiles and providing for the salvation of all men] of the mystery kept hidden through the ages and concealed until now in [the mind of] God Who created all things by Christ Jesus.
10 [The purpose is] that through the church the [ar]complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.
11 This is in accordance with the terms of the eternal and timeless purpose which He has realized and carried into effect in [the person of] Christ Jesus our Lord,
12 In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).
13 So I ask you not to lose heart [not to faint or become despondent through fear] at what I am suffering in your behalf. [Rather glory in it] for it is an honor to you.
14 For this reason [[as]seeing the greatness of this plan by which you are built together in Christ], I bow my knees before the Father of our Lord Jesus Christ,
15 For Whom every family in heaven and on earth is named [that Father from Whom all fatherhood takes its title and derives its name].
16 May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].
17 May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love,
18 That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it];
19 [That you may really come] to know [practically, [at]through experience for yourselves] the love of Christ, which far surpasses [au]mere knowledge [without experience]; that you may be filled [through all your being] [av]unto all the fullness of God [may have the richest measure of the divine Presence, and [aw]become a body wholly filled and flooded with God Himself]!
20 Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]—
21 To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it).
4 I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God’s service,
2 Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another.
3 Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.
4 [There is] one body and one Spirit—just as there is also one hope [that belongs] to the calling you received—
5 [There is] one Lord, one faith, one baptism,
6 One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.
7 Yet grace (God’s unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and bounteous] gift.
8 Therefore it is said, When He ascended on high, He led captivity captive [He led a train of [ax]vanquished foes] and He bestowed gifts on men.(I)
9 [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?
10 He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).
11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers.
12 His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ’s body (the church),
13 [That it might develop] until we all attain oneness in the faith and in the comprehension of the [[ay]full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ’s own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.
14 So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of [az]unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead.
15 Rather, let our lives lovingly [ba]express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One).
16 For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.
17 So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.
18 Their [bb]moral understanding is darkened and their reasoning is beclouded. [They are] alienated (estranged, self-banished) from the life of God [with no share in it; this is] because of the ignorance (the want of knowledge and perception, the willful blindness) that is [bc]deep-seated in them, due to their hardness of heart [to the insensitiveness of their moral nature].
19 In their spiritual apathy they have become callous and past feeling and reckless and have abandoned themselves [a prey] to unbridled sensuality, eager and greedy to indulge in every form of impurity [that their depraved desires may suggest and demand].
20 But you did not so learn Christ!
21 Assuming that you have really heard Him and been taught by Him, as [all] Truth is in Jesus [embodied and personified in Him],
22 Strip yourselves of your former nature [put off and discard your old unrenewed self] which characterized your previous manner of life and becomes corrupt through lusts and desires that spring from delusion;
23 And be constantly renewed in the spirit of your mind [having a fresh mental and spiritual attitude],
24 And put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness.
25 Therefore, rejecting all falsity and being done now with it, let everyone express the truth with his neighbor, for we are all parts of one body and members one of another.(J)
26 When angry, do not sin; do not ever let your wrath (your exasperation, your fury or indignation) last until the sun goes down.
27 Leave no [such] room or foothold for the devil [give no opportunity to him].
28 Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.
29 Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God’s favor) to those who hear it.
30 And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).
32 And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.
5 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a [bd]slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.(K)
3 But immorality (sexual vice) and all impurity [[be]of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God’s consecrated people).
4 Let there be no filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming; but instead voice your thankfulness [to God].
5 For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain]—for he [in effect] is an idolater—has any inheritance in the kingdom of Christ and of God.
6 Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
7 So do not associate or be sharers with them.
8 For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].
9 For the fruit (the effect, the product) of the Light or [bf]the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
10 And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].
11 Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] [bg]expose and reprove and convict them.
12 For it is a shame even to speak of or mention the things that [such people] practice in secret.
13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.
14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.(L)
15 Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people),
16 Making the very most of the time [buying up each opportunity], because the days are evil.
17 Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.
18 And do not get drunk with wine, for that is debauchery; but ever be filled and stimulated with the [Holy] Spirit.(M)
19 Speak out to one another in psalms and hymns and spiritual songs, offering praise with voices [[bh]and instruments] and making melody with all your heart to the Lord,
20 At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.
21 Be subject to one another out of reverence for Christ (the Messiah, the Anointed One).
22 Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
23 For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.
24 As the church is subject to Christ, so let wives also be subject in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave Himself up for her,
26 So that He might sanctify her, having cleansed her by the washing of water with the Word,
27 That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless].
28 Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself.
29 For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church,
30 Because we are members (parts) of His body.
31 For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh.(N)
32 This mystery is very great, but I speak concerning [the relation of] Christ and the church.
33 However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [[bi]that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and [bj]that she defers to him, praises him, and loves and admires him exceedingly].(O)
6 Children, obey your parents in the Lord [as His representatives], for this is just and right.
2 Honor (esteem and value as precious) your father and your mother—this is the first commandment with a promise—(P)
3 That all may be well with you and that you may live long on the earth.
4 Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.
5 Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself]—
6 Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul;
7 Rendering service readily with goodwill, as to the Lord and not to men,
8 Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.
9 You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].
11 Put on God’s whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.
12 For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
13 Therefore put on God’s complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place].
14 Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,
15 And having shod your feet in preparation [to face the enemy with the [bk]firm-footed stability, the promptness, and the readiness [bl]produced by the good news] of the Gospel of peace.(Q)
16 Lift up over all the [covering] shield of [bm]saving faith, upon which you can quench all the flaming missiles of the wicked [one].
17 And take the helmet of salvation and the sword that the Spirit [bn]wields, which is the Word of God.
18 Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).
19 And [pray] also for me, that [freedom of] utterance may be given me, that I may open my mouth to proclaim boldly the mystery of the good news (the Gospel),
20 For which I am an ambassador in a coupling chain [in prison. Pray] that I may declare it boldly and courageously, as I ought to do.
21 Now that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord [and His service], will tell you everything.
22 I have sent him to you for this very purpose, that you may know how we are and that he may [bo]console and cheer and encourage and strengthen your hearts.
23 Peace be to the brethren, and love joined with faith, from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).
24 Grace (God’s undeserved favor) be with all who love our Lord Jesus Christ with undying and incorruptible [love]. Amen (so let it be).
1 Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God’s consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
2 Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).
3 I thank my God in all my remembrance of you.
4 In every prayer of mine I always make my entreaty and petition for you all with joy (delight).
5 [I thank my God] for your fellowship (your [bp]sympathetic cooperation and contributions and partnership) in advancing the good news (the Gospel) from the first day [you heard it] until now.
6 And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.
7 It is right and appropriate for me to have this confidence and feel this way about you all, because [bq]you have me in your heart and I hold you in my heart as partakers and sharers, one and all with me, of grace (God’s unmerited favor and spiritual blessing). [This is true] both when I am shut up in prison and when I am out in the defense and confirmation of the good news (the Gospel).
8 For God is my witness how I long for and [br]pursue you all with love, in the tender mercy of Christ Jesus [Himself]!
9 And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may [bs]display itself in greater depth of acquaintance and more comprehensive discernment],
10 So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].
11 May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [[bt]that His glory may be both manifested and recognized].
12 Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel).
13 So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him].
14 And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].
15 Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.
16 [bu]The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel).
17 [bv]But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling.
18 But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
19 For I am well assured and indeed know that through your prayers and a [bw]bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and [bx]welfare of my own soul) and avail toward the saving work of the Gospel.
20 This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death.
21 For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
22 If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],
23 But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
24 But to remain in my body is more needful and essential for your sake.
25 Since I am convinced of this, I know that I shall remain and stay by you all, to promote your progress and joy in believing,
26 So that in me you may have abundant cause for exultation and glorying in Christ Jesus, through my coming to you again.
27 Only be sure as citizens so to conduct yourselves [that] your manner of life [will be] worthy of the good news (the Gospel) of Christ, so that whether I [do] come and see you or am absent, I may hear this of you: that you are standing firm in united spirit and purpose, striving side by side and contending with a single mind for the faith of the glad tidings (the Gospel).
28 And do not [for a moment] be frightened or intimidated in anything by your opponents and adversaries, for such [constancy and fearlessness] will be a clear sign (proof and seal) to them of [their impending] destruction, but [a sure token and evidence] of your deliverance and salvation, and that from God.
29 For you have been granted [the privilege] for Christ’s sake not only to believe in (adhere to, rely on, and trust in) Him, but also to suffer in His behalf.
30 So you are engaged in the same conflict which you saw me [wage] and which you now hear to be mine [still].
2 So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [by]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,
2 Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.
3 Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
4 Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.
5 Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]
6 Who, although being essentially one with God and in the form of God [[bz]possessing the fullness of the attributes which make God God], did not [ca]think this equality with God was a thing to be eagerly grasped [cb]or retained,
7 But stripped Himself [of all privileges and [cc]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.
8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
9 Therefore [because He stooped so low] God has highly exalted Him and has [cd]freely bestowed on Him the name that is above every name,
10 That in (at) the name of Jesus every knee [ce]should (must) bow, in heaven and on earth and under the earth,
11 And every tongue [[cf]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [cg]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).
13 [Not in your own strength] for it is God Who is all the while [ch]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [ci]delight.
14 Do all things without grumbling and faultfinding and complaining [[cj]against God] and [ck]questioning and doubting [among yourselves],
15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.
17 Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and [cl]congratulate you all on [your share in] it.
18 And you also in like manner be glad and [cm]congratulate me on [my share in] it.
19 But I hope and trust in the Lord Jesus soon to send Timothy to you, so that I may also be encouraged and cheered by learning news of you.
20 For I have no one like him [no one of so kindred a spirit] who will be so genuinely interested in your welfare and devoted to your interests.
21 For the others all seek [to advance] their own interests, not those of Jesus Christ (the Messiah).
22 But Timothy’s tested worth you know, how as a son with his father he has toiled with me zealously in [serving and helping to advance] the good news (the Gospel).
23 I hope therefore to send him promptly, just as soon as I know how my case is going to turn out.
24 But [really] I am confident and fully trusting in the Lord that shortly I myself shall come to you also.
25 However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.
26 For he has been [homesick] longing for you all and has been distressed because you had heard that he was ill.
27 He certainly was ill [too], near to death. But God had compassion on him, and not only on him but also on me, lest I should have sorrow [over him] [cn]coming upon sorrow.
28 So I have sent him the more willingly and eagerly, that you may be gladdened at seeing him again, and that I may be the less disquieted.
29 Welcome him [home] then in the Lord with all joy, and honor and highly appreciate men like him,
30 For it was through working for Christ that he came so near death, risking his [very] life to complete the deficiencies in your service to me [which distance prevented you yourselves from rendering].
3 For the rest, my brethren, delight yourselves in the Lord and continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety.
2 Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh.
3 For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances—
4 Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!
5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
6 As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.
7 But whatever former things I had that might have been gains to me, I have come to consider as [[co]one combined] loss for Christ’s sake.
8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.
10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[cp]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
11 That if possible I may attain to the [[cq]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own.
13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,
14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.
15 So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also.
16 Only let us hold true to what we have already attained and walk and order our lives by that.
17 Brethren, together follow my example and observe those who live after the pattern we have set for you.
18 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One).
19 They are doomed and their [cr]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, [cs]siding with earthly things and being of their party.
20 But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we [ct]earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,
21 Who will [cu]transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.
4 Therefore, my brethren, whom I love and yearn to see, my delight and crown (wreath of victory), thus stand firm in the Lord, my beloved.
2 I entreat and advise Euodia and I entreat and advise Syntyche to agree and to work in harmony in the Lord.
3 And I exhort you too, [my] genuine yokefellow, help these [two women to keep on cooperating], for they have toiled along with me in [the spreading of] the good news (the Gospel), as have Clement and the rest of my fellow workers whose names are in the Book of Life.
4 Rejoice in the Lord always [delight, gladden yourselves in Him]; again I say, Rejoice!(R)
5 Let all men know and perceive and recognize your unselfishness (your considerateness, your forbearing spirit). The Lord is near [He is [cv]coming soon].
6 Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ([cw]definite requests), with thanksgiving, continue to make your wants known to God.
7 And God’s peace [shall be yours, that [cx]tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall [cy]garrison and mount guard over your hearts and minds in Christ Jesus.
8 For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].
9 Practice what you have learned and received and heard and seen in me, and model your way of living on it, and the God of peace (of [cz]untroubled, undisturbed well-being) will be with you.
10 I was made very happy in the Lord that now you have revived your interest in my welfare after so long a time; you were indeed thinking of me, but you had no opportunity to show it.
11 Not that I am implying that I was in any personal want, for I have learned how to be [da] content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am.
12 I know how to be abased and live humbly in straitened circumstances, and I know also how to enjoy plenty and live in abundance. I have learned in any and all circumstances the secret of facing every situation, whether well-fed or going hungry, having a sufficiency and enough to spare or going without and being in want.
13 I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who [db]infuses inner strength into me; I am [dc]self-sufficient in Christ’s sufficiency].
14 But it was right and commendable and noble of you to contribute for my needs and to share my difficulties with me.
15 And you Philippians yourselves well know that in the early days of the Gospel ministry, when I left Macedonia, no church (assembly) entered into partnership with me and opened up [a debit and credit] account in giving and receiving except you only.
16 For even in Thessalonica you sent [me contributions] for my needs, not only once but a second time.
17 Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account].
18 But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.
19 And my God will liberally supply ([dd]fill to the full) your every need according to His riches in glory in Christ Jesus.
20 To our God and Father be glory forever and ever (through the endless eternities of the eternities). Amen (so be it).
21 Remember me to every saint (every born-again believer) in Christ Jesus. The brethren (my [de]associates) who are with me greet you.
22 All the saints (God’s consecrated ones here) wish to be remembered to you, especially those of Caesar’s household.
23 The grace (spiritual favor and blessing) of the Lord Jesus Christ (the Anointed One) be with your spirit. Amen (so be it).
1 Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the will of God, and Timothy [our] brother,
2 To the saints (the consecrated people of God) and [df]believing and faithful brethren in Christ who are at Colossae: Grace (spiritual favor and blessing) to you and [heart] peace from God our Father.
3 We [dg]continually give thanks to God the Father of our Lord Jesus Christ (the Messiah), as we are praying for you,
4 For we have heard of your faith in Christ Jesus [[dh]the leaning of your entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness] and of the love which you [have and show] for all the saints (God’s consecrated ones),
5 Because of the hope [of experiencing what is] laid up ([di]reserved and waiting) for you in heaven. Of this [hope] you heard in the past in the message of the truth of the Gospel,
6 Which has come to you. Indeed, in the whole world [that Gospel] is bearing fruit and still is growing [dj][by its own inherent power], even as it has done among yourselves ever since the day you first heard and came to know and understand the grace of God in truth. [You came to know the grace or undeserved favor of God in reality, deeply and clearly and thoroughly, becoming accurately and intimately acquainted with it.]
7 You so learned it from Epaphras, our beloved fellow servant. He is a faithful minister of Christ in our stead and as our representative and [dk]yours.
8 Also he has informed us of your love in the [Holy] Spirit.
9 For this reason we also, from the day we heard of it, have not ceased to pray and make [[dl]special] request for you, [asking] that you may be filled with the [dm]full (deep and clear) knowledge of His will in all spiritual wisdom [[dn]in comprehensive insight into the ways and purposes of God] and in understanding and discernment of spiritual things—
10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and [do]desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, [dp]acquaintance, and recognition].
11 [We pray] that you may be invigorated and strengthened with all power according to the might of His glory, [to exercise] every kind of endurance and patience (perseverance and forbearance) with joy,
12 Giving thanks to the Father, Who has qualified and made us fit to share the [dq]portion which is the inheritance of the saints (God’s holy people) in the Light.
13 [The Father] has delivered and [dr]drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son [ds]of His love,
14 In Whom we have our redemption through His blood, [which means] the forgiveness of our sins.
15 [Now] He is the [dt]exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation.
16 For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him.
17 And He Himself existed before all things, and in Him all things consist (cohere, are held together).(S)
18 He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
19 For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him [du]permanently.
20 And God purposed that through ([dv]by the service, the intervention of) Him [the Son] all things should be completely reconciled [dw]back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
21 And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,
22 Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence.
23 [And this He will do] provided that you continue to [dx]stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [dy][as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister.
24 [Even] now I rejoice in [dz]the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [[ea]on our part] of Christ’s afflictions, for the sake of His body, which is the church.
25 In it I became a minister in accordance with the divine [eb]stewardship which was entrusted to me for you [as its object and for your benefit], to make the Word of God fully known [among you]—
26 The mystery of which was hidden for ages and generations [[ec]from angels and men], but is now revealed to His holy people (the saints),
27 To whom God was pleased to make known how great for the Gentiles are the riches of the glory of this mystery, which is Christ within and among you, the Hope of [realizing the] glory.
28 Him we preach and proclaim, warning and admonishing everyone and instructing everyone in all wisdom ([ed]comprehensive insight into the ways and purposes of God), that we may present every person mature (full-grown, fully initiated, complete, and perfect) in Christ (the Anointed One).
29 For this I labor [[ee]unto weariness], striving with all the [ef]superhuman energy which He so mightily enkindles and works within me.
2 For I want you to know how great is my solicitude for you [how severe an inward struggle I am engaged in for you] and for those [believers] at Laodicea, and for all who [[eg]like yourselves] have never seen my face and known me personally.
2 [For my concern is] that their hearts may be [eh]braced (comforted, cheered, and encouraged) as they are knit together in love, that they may come to have all the abounding wealth and blessings of assured conviction of understanding, and that they may become progressively [ei]more intimately acquainted with and may know more definitely and accurately and thoroughly that mystic secret of God, [which is] Christ (the Anointed One).
3 In Him all the treasures of [divine] wisdom ([ej]comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden.
4 I say this in order that no one may mislead and delude you by plausible and persuasive and attractive arguments and beguiling speech.
5 For though I am away from you in body, yet I am with you in spirit, delighted at the sight of your [standing shoulder to shoulder in such] orderly array and the firmness and the solid front and steadfastness of your faith in Christ [that [ek]leaning of the entire human personality on Him in absolute trust and confidence in His power, wisdom, and goodness].
6 As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him.
7 Have the roots [of your being] firmly and deeply planted [in Him, fixed and founded in Him], being continually built up in Him, becoming increasingly more confirmed and established in the faith, just as you were taught, and abounding and overflowing in it with thanksgiving.
8 See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men’s ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).
9 For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].
10 And you [el]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].
11 In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).
12 [Thus [em]you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [[en]to a new life] through [your] faith in the working of God [[eo]as displayed] when He raised Him up from the dead.
13 And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions,
14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared [ep]completely out of our way by nailing it to [His] cross.
15 [God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.
17 Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.
18 Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,
19 And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.
20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]
21 Do not handle [this], Do not taste [that], Do not even touch [them],
22 Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.(T)
23 Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]
3 If then you have been raised with Christ [to a new life, thus sharing His resurrection from the dead], aim at and seek the [rich, eternal treasures] that are above, where Christ is, seated at the right hand of God.(U)
2 And set your minds and keep them set on what is above (the higher things), not on the things that are on the earth.
3 For [as far as this world is concerned] you have died, and your [new, real] life is hidden with Christ in God.
4 When Christ, Who is our life, appears, then you also will appear with Him in [the splendor of His] glory.
5 So kill (deaden, [eq]deprive of power) the evil desire lurking in your members [those animal impulses and all that is earthly in you that is employed in sin]: sexual vice, impurity, sensual appetites, unholy desires, and all greed and covetousness, for that is idolatry (the deifying of self and other created things instead of God).
6 It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will),
7 Among whom you also once walked, when you were living in and addicted to [such practices].
8 But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!
9 Do not lie to one another, for you have stripped off the old (unregenerate) self with its evil practices,
10 And have clothed yourselves with the new [spiritual self], which is [ever in the process of being] renewed and remolded into [fuller and more perfect [er]knowledge upon] knowledge after the image (the likeness) of Him Who created it.(V)
11 [In this new creation all distinctions vanish.] There [es]is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [[et]who are the most savage of all], nor slave or free man; but Christ is all and in all [[eu]everything and everywhere, to all men, without distinction of person].
12 Clothe yourselves therefore, as God’s own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper].
13 Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
14 And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony].
15 And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ’s] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].
16 Let the word [spoken by] Christ (the Messiah) have its home [in your hearts and minds] and dwell in you in [all its] richness, as you teach and admonish and train one another in all insight and intelligence and wisdom [in spiritual things, and as you sing] psalms and hymns and spiritual songs, making melody to God with [His] grace in your hearts.
17 And whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus and in [dependence upon] His Person, giving praise to God the Father through Him.
18 Wives, be subject to your husbands [subordinate and adapt yourselves to them], as is right and fitting and your proper duty in the Lord.
19 Husbands, love your wives [be affectionate and sympathetic with them] and do not be harsh or bitter or resentful toward them.
20 Children, obey your parents in everything, for this is pleasing to the Lord.
21 Fathers, do not provoke or irritate or fret your children [do not be hard on them or harass them], lest they become discouraged and sullen and morose and feel inferior and frustrated. [Do not break their spirit.]
22 Servants, obey in everything those who are your earthly masters, not only when their eyes are on you as pleasers of men, but in simplicity of purpose [with all your heart] because of your reverence for the Lord and as a sincere expression of your devotion to Him.
23 Whatever may be your task, work at it heartily (from the soul), as [something done] for the Lord and not for men,
24 Knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward. [The One Whom] you are actually serving [is] the Lord Christ (the Messiah).
25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person’s position may be, whether he is the slave or the master].
4 Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.(W)
2 Be earnest and unwearied and steadfast in your prayer [life], being [both] alert and intent in [your praying] with thanksgiving.
3 And at the same time pray for us also, that God may open a door to us for the Word (the Gospel), to proclaim the mystery concerning Christ (the Messiah) on account of which I am in prison;
4 That I may proclaim it fully and make it clear [speak boldly and unfold that mystery], as is my duty.
5 Behave yourselves wisely [living prudently and with discretion] in your relations with those of the outside world (the non-Christians), making the very most of the time and seizing (buying up) the opportunity.
6 Let your speech at all times be gracious (pleasant and winsome), seasoned [as it were] with salt, [so that you may never be at a loss] to know how you ought to answer anyone [who puts a question to you].
7 Tychicus will give you full information about my affairs; [he is] a much-loved brother and faithful ministering assistant and fellow servant [with us] in the Lord.
8 I have sent him to you for this very purpose, that you may know how we are faring and that he may comfort and cheer and encourage your hearts.
9 And with [him is] Onesimus, [our] faithful and beloved brother, who is [one] of yourselves. They will let you know everything that has taken place here [in Rome].
10 Aristarchus my fellow prisoner wishes to be remembered to you, as does Mark the relative of Barnabas. You received instructions concerning him; if he comes to you give him a [[ev]hearty] welcome.
11 And [greetings also from] Jesus, who is called Justus. These [Hebrew Christians] alone of the circumcision are among my fellow workers for [the extension of] God’s kingdom, and they have proved a relief and a comfort to me.
12 Epaphras, who is one of yourselves, a servant of Christ Jesus, sends you greetings. [He is] always striving for you earnestly in his prayers, [pleading] that you may [as persons of ripe character and clear conviction] stand firm and mature [in spiritual growth], convinced and fully assured in [ew]everything willed by God.
13 For I bear him testimony that he has labored hard in your behalf and for [the believers] in Laodicea and those in Hierapolis.
14 Luke the beloved physician and Demas salute you.
15 Give my greetings to the brethren at Laodicea, and to Nympha and the assembly (the church) which meets in her house.
16 And when this epistle has been read before you, [see] that it is read also in the assembly (the church) of the Laodiceans, and also [see] that you yourselves in turn read the [letter that comes to you] from Laodicea.
17 And say to Archippus, See that you discharge carefully [the duties of] the ministry and fulfill the stewardship which you have received in the Lord.
18 I, Paul, [add this final] greeting, writing with my own hand. Remember I am still in prison and in chains. May grace (God’s unmerited favor and blessing) be with you! Amen (so be it).
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation