Beginning
Chapter 1
Prologue[a]
1 In previous times, God spoke to our ancestors
in many and various ways
through the Prophets,[b]
2 but in these last days he has spoken to us
through his Son,
whom he appointed heir of all things
and through whom he created the universe.
3 He is the reflection of God’s glory
and the perfect expression of his very being,[c]
sustaining all things by his powerful word.
Achieving purification from sins,
he took his seat at the right hand of the Majesty on high.
4 So he became as far superior to the angels
as the name he has inherited is superior to theirs.
The Son of God, Superior to the Angels[d]
Messianic Enthronement.[e] For to which of the angels did God ever say,“You are my Son;
this day I have begotten you”?
Or again,
“I will be his Father,
and he will be my Son”?[f]
6 And again, when he brings his firstborn into the world, he says,
“Let all the angels of God pay him homage.”
7 Of the angels he says,
“He makes his angels winds,
and his servants flames of fire.”
8 But of the Son he says,
“Your throne, O God, is forever and ever,
and a righteous scepter is the scepter of your kingdom.
9 You have loved righteousness and detested wickedness;
therefore God, your God, has anointed you
with the oil of gladness far above your companions.”
10 He also says,
“In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands
11 They will perish, but you remain;
they will all wear out like a garment.
12 You will roll them up like a cloak;
like a garment they will be changed.
But you are ever the same,
and your years will have no end.”
13 But to which of the angels has he ever said,
“Sit at my right hand
until I make your enemies your footstool”?
14 Are not all angels ministering spirits sent forth to serve for the sake of those who will inherit salvation?
Chapter 2
The Oneness of Christian Salvation.[g] 1 Therefore, we should pay much closer attention to what we have heard so that we do not drift away. 2 For if the message delivered by angels proved to be so valid that every transgression and disobedience brought a proper punishment, 3 how shall we escape if we ignore so great a salvation?
It was first announced by the Lord and then confirmed for us by those who heard him. 4 God also testified to it by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
Christ Our Brother.[h] 5 For it was not to angels that God subjected the world to come, about which we are speaking. 6 But someone has offered this testimony somewhere:
“What is man that you are mindful of him,
or the son of man that you care for him?
7 You made him a little lower than the angels,
yet crowned him with glory and honor
8 and put everything under his feet.”
Now in putting everything under his feet, he left nothing that is not subject to his control. Right now we do not yet see everything under his feet. 9 However, we do see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons to glory, it was completely fitting that he, for whom and through whom everything exists, should make the author of their salvation perfect through sufferings. 11 Both the one who sanctifies and those who are sanctified all proceed from one Father. That is why Jesus is not ashamed to call them brethren, 12 saying,
“I will proclaim your name to my brethren;[i]
in the midst of the assembly I will praise you.”
13 And again,
“I will put my trust in him.”
And again,
“Here I am,
together with the children God has given me.”
14 Therefore, since the children are all made of flesh and blood,[j] Jesus likewise shared in the same flesh and blood, so that by his death he might destroy the one who has the power of death—that is, the devil— 15 and set free those who throughout their lives had been held in slavery by the fear of death.
16 For clearly he did not come to help angels but rather he came to help the descendants of Abraham. 17 Therefore, he had to be made like his brethren in every way in order that he might become a compassionate and faithful high priest before God and expiate the sins of the people. 18 Because he himself was tested by suffering, he is able to help those who are being tested.
A High Priest for Humanity[k]
Chapter 3
Christ’s Fidelity Is Superior to That of Moses.[l] 1 Therefore, holy brethren, who share in a heavenly calling, concentrate your thoughts on Jesus, the apostle and the high priest of our profession of faith. 2 He was faithful to the one who appointed him, just as Moses was faithful in God’s household.
3 However, he is deserving of a greater glory than Moses, just as the builder of a house is more honored than the house itself. 4 For every house is built by someone, but the builder of all is God.
5 Now Moses was faithful as a servant in God’s household, testifying to the things that would later be revealed, 6 whereas Christ was faithful as a son watching over his house. And we are that house if we hold firm to our confidence and take pride in our hope.
The “Today” of God.[m] 7 Therefore, as the Holy Spirit says,
“Today, if you hear his voice,
8 harden not your hearts as at the rebellion,
in the day of testing in the desert,
9 where your ancestors tried me and tested me
though they had seen what I could do 10 for forty years.
As a result I became angered with that generation,
and I said, ‘Their hearts have always gone astray,
and they do not know my ways.’
11 Therefore, I swore in my anger,
‘They will never enter into my rest.’ ”
12 Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. 13 Rather, encourage each other every day, as long as it is today, so that none of you will become hardened by the deceitfulness of sin.
14 For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had, 15 as it is said,
“Today, if you hear his voice,
harden not your hearts as at the rebellion.”
16 Who were those who heard and yet rebelled? Were they not all those whom Moses had led out of Egypt? 17 And with whom was he angered for forty years? Was it not with those who had sinned and whose corpses lay in the wilderness? 18 And to whom did he swear that they would never enter into his rest, if not to those who disobeyed? 19 So we see clearly that they were unable to enter because of their refusal to believe.
Chapter 4
The Sabbath Rest of God’s People.[n] 1 Therefore, since the promise of entering into his rest endures, we must take care that none of you be judged to have fallen short. 2 For we too have received the good news just as they did, but the message they heard was of no benefit to them because those who listened did not combine it with faith. 3 For we who have faith enter into that rest, just as God has said:
“Therefore, I swore in my anger,
‘They will never enter into my rest.’ ”
Yet God’s work had been finished at the beginning of the world. 4 For somewhere he says in reference to the seventh day, “And God rested on the seventh day from all his works.” 5 And in this passage it says, “They will never enter into my rest.”
6 Seeing, therefore, that some will enter into that rest, and since those who first had received the good news failed to enter because of their refusal to believe, 7 God once more set a day—“today”—when long afterward he spoke through David, as already quoted:
“Today, if you hear his voice,
harden not your hearts.”
8 Now if Joshua had given them rest, God would not have spoken afterward of another day. 9 Therefore, a Sabbath rest still remains for the people of God, 10 since those who enter into God’s rest also cease from their own labors as God did from his. 11 Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe.
12 The Word of God Is Living.[o] Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. 13 Nothing in creation is hidden from his sight. Everything is uncovered and exposed to the eyes of the one to whom we must all render an account.
14 A Compassionate High Priest.[p] Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. 16 Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help.
Chapter 5
1 Every high priest is taken from among men to represent them in their dealings with God, to offer gifts and sacrifices for sins.[q] 2 He is able to deal patiently with those who are ignorant and misguided, since he himself is subject to weakness. 3 And as a result of this, he must make sin offerings for himself as well as for the people. 4 Moreover, one does not assume this position of honor on his own initiative, but only when called by God, just as Aaron was.
5 Even Christ did not confer upon himself the glory of becoming a high priest. Rather, he was appointed by the one who said to him:
“You are my Son;
this day I have begotten you.”
6 And he says in another place:
“You are a priest forever,
according to the order of Melchizedek.”
7 During the course of his earthly life, Jesus offered up prayers and petitions with loud cries and tears to the one who had the power to save him from death, and he was heard because of his godly fear. 8 Although he was a Son, he learned obedience through his sufferings, 9 and when he had been made perfect, he became the source of eternal salvation for all who obey him, 10 and he was designated a high priest by God according to the order of Melchizedek.
Christ, the One True Priest[r]
Deepen the Christian Life.[s] We have much to say about this subject, but it is difficult to explain because you have been slow in learning. 12 By this time you should have been teachers, yet you still need to have someone explain to you the basic elements of God’s words.You need milk, not solid food. 13 Anyone who lives on milk is still an infant and is ignorant of the word of righteousness. 14 But solid food is for adults whose faculties have been trained by practice to distinguish between good and evil.
Chapter 6
1 [t]Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, 2 instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And we will do so, if God permits.
4 [u]For when people have once been enlightened and have experienced the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then in spite of all this have fallen away, it is impossible to restore them again to repentance. For they are crucifying the Son of God for themselves once again and are holding him up to contempt.
7 When the soil drinks in the rain that repeatedly falls on it and produces a crop that is useful to those for whom it was cultivated, it receives a blessing from God. 8 However, if it brings forth thorns and thistles, it is worthless, and a curse hangs over it. It will end by being burned.
9 But, beloved, in spite of what we have just said, we are convinced that your status is far superior as you proceed to salvation. 10 For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render.
11 However, we desire that each one of you will show the same diligence until you have achieved the ultimate fulfillment of your hope. 12 We do not want you to allow yourselves to become sluggish; rather, we want you to become imitators of those who through faith and patience are now heirs of the promises.
13 Cling Tightly to Hope.[v] When God made his promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply your descendants.” 15 And so, after waiting patiently, he obtained the promise.
16 Human beings swear by someone greater than themselves, and the oath given as confirmation puts an end to all argument. 17 Likewise, when God desired to show even more clearly to the heirs of his promise the unalterable nature of his purpose, he confirmed it by an oath.
18 Therefore, by these two unchangeable acts in which it was impossible for God to lie, we who have taken refuge in his protection have been strongly encouraged to grasp firmly the hope that has been held out to us. 19 We have this hope as the anchor of the soul, a hope that enters the sanctuary behind the veil,[w] 20 where Jesus has entered as a forerunner on our behalf, having become a high priest forever according to the order of Melchizedek.
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