Print Page Options
Previous Prev Day Next DayNext

Beginning

Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Proverbs 24-26

24 Don’t be envious of evil people,
    and don’t desire to be with them.
For their minds are occupied with violence,
    and their lips speak of making trouble.

By wisdom a house is built,
    by understanding it is made secure,
and by knowledge its rooms are filled
    with all kinds of costly and pleasant possessions.

A wise man is strong;
    yes, a man of knowledge grows in strength.
For with clever strategy you wage your war,
    and victory comes from having many advisers.

Wisdom is too lofty for a fool;
    he keeps his mouth shut at the city gate.

He who plans to do evil
    people call a schemer.

The evil plans of the foolish are sin,
    and people detest a scorner.

10 If you slack off on a day of distress,
    your strength is small indeed.
11 Yes, rescue those being dragged off to death —
    won’t you save those about to be killed?
12 If you say, “We knew nothing about it,”
    won’t he who weighs hearts discern it?
Yes, he who guards you will know it
    and repay each one as his deeds deserve.

13 My son, eat honey, for it is good;
    honeycomb drippings are sweet to your taste.
14 Know that wisdom is similar[ly sweet] to your soul;
    if you find it, then you will have a future,
    what you hope for will not be cut off.

15 Don’t lurk like an outlaw near the home of the righteous,
    don’t raid the place where he lives.
16 For though he falls seven times, he will get up again;
    it’s the wicked who fail under stress.

17 Don’t rejoice when your enemy falls;
    don’t let your heart be glad when he stumbles.
18 For Adonai might see it, and it would displease him;
    he might withdraw his anger from your foe.

19 Don’t get upset because of evildoers;
    don’t be envious of the wicked.
20 For the evil person has no future —
    the lamp of the wicked will go out.
21 My son, don’t get involved with revolutionaries,
    but fear Adonai and the king.
22 For disaster from them will suddenly appear,
    and who knows what ruin they both can cause?

23 These also are sayings of the wise:

Showing partiality in judgment is not good.
24 He who tells the guilty, “You are innocent,”
    will be cursed by peoples, reviled by nations;
25 but with those who condemn him, things will go well,
    and a good blessing will come upon them.

26 Giving an honest answer
    is like giving a kiss.

27 Prepare your outside work,
and get things ready for yourself on the land;
    after that, build your house.

28 Don’t be a witness against your neighbor for no reason —
    would you use your lips to deceive?

29 Don’t say, “I’ll do to him what he did to me,
    I’ll pay him back what his deeds deserve.”

30 I passed by the field of the lazy man
    and the vineyard of the man lacking sense.
31 There it was, overgrown with thistles;
    the ground was covered with nettles,
    and its stone wall was broken down.
32 I looked, and I thought about it;
    I saw, and I learned this lesson:
33 “I’ll just lie here a bit, rest a little longer,
    just fold my hands for a little more sleep” —
34 and poverty comes marching in on you,
    scarcity hits you like an invading soldier.

25 These also are proverbs of Shlomo; the men of Hizkiyah king of Y’hudah copied them out:

God gets glory from concealing things;
    kings get glory from investigating things.
Like the sky for height or the earth for depth
    is the heart of kings — unfathomable.
Remove the impurities from the silver,
    and the smith has material to make a vessel.
Remove the wicked from the king’s presence,
    and his throne will rest firmly on righteousness.
Don’t put yourself forward in the king’s presence;
    don’t take a place among the great.
For it is better to be told, “Come up here,”
    than be degraded in the presence of a nobleman.

What your eyes have seen,
    don’t rush to present in a dispute.
For what will you do later on,
    if your neighbor puts you to shame?
Discuss your dispute with your neighbor,
    but don’t reveal another person’s secrets.
10 If you do, and he hears of it, he will disgrace you,
    and your bad reputation will stick.

11 Like apples of gold in settings of silver
    is a word appropriately spoken.
12 Like a gold earring, like a fine gold necklace
    is a wise reprover to a receptive ear.
13 Like the coldness of snow in the heat of the harvest
    is a faithful messenger to the one who sends him;
    he refreshes his master’s spirit.
14 Like clouds and wind that bring no rain
    is he who boasts of gifts he never gives.

15 With patience a ruler may be won over,
    and a gentle tongue can break bones.

16 If you find honey, eat only what you need;
    for if you eat too much of it, you may throw it up;
17 so don’t visit your neighbor too much,
    or he may get his fill of you and come to hate you.

18 Like a club, a sword or a sharp arrow
    is a person who gives false testimony against a neighbor.

19 Relying on an untrustworthy person in a time of trouble
    is like [relying on] a broken tooth or an unsteady leg.

20 Like removing clothes on a chilly day or like vinegar on soda
    is someone who sings songs to a heavy heart.

21 If someone who hates you is hungry, give him food to eat;
    and if he is thirsty, give him water to drink.
22 For you will heap fiery coals [of shame] on his head,
    and Adonai will reward you.
23 The north wind brings rain
    and a backbiting tongue, angry looks.

24 It is better to live on a corner of the roof
    than to share the house with a nagging wife.

25 Like cold water to a person faint from thirst
    is good news from a distant land.

26 Like a muddied spring or a polluted well
    is a righteous person who gives way before the wicked.

27 It isn’t good to eat too much honey
    or to seek honor after honor.

28 Like a city breached, without walls,
    is a person who lacks self-control.

26 Like snow in summer or rain at harvest-time,
    so honor for a fool is out of place.

Like a fluttering sparrow or a flying swallow,
    an undeserved curse will come home to roost.

A whip for a horse, a bridle for a donkey,
    and a rod for the back of fools.
Don’t answer a fool in terms of his folly,
    or you will be descending to his level;
but answer a fool as his folly deserves,
    so that he won’t think he is wise.
Telling a message to a fool and sending him out
    is like cutting off one’s feet and drinking violence.
The legs of the disabled hang limp and useless;
    likewise a proverb in the mouth of a fool.
Like one who ties his stone to the sling
    is he who gives honor to a fool.
Like a thorn branch in the hand of a drunk
    is a proverb in the mouth of a fool.
10 A master can make anything,
    but hiring a fool is like hiring some passer-by.
11 Just as a dog returns to his vomit,
    a fool repeats his folly.
12 Do you see someone who thinks himself wise?
    There is more hope for a fool than for him!

13 The lazy person says, “There’s a lion in the streets!
    A lion is roaming loose out there!”
14 The door turns on its hinges,
    and the lazy man on his bed.
15 The lazy person buries his hand in the dish
    but is too tired to return it to his mouth.
16 A lazy man is wiser in his own view
    than seven who can answer with sense.

17 Like someone who grabs a dog by the ears
    is a passer-by who mixes in a fight not his own.

18 Like a madman shooting deadly arrows and firebrands
19     is one who deceives another, then says, “It was just a joke.”

20 If there’s no wood, the fire goes out;
    if nobody gossips, contention stops.
21 As coals are to embers and wood to fire
    is a quarrelsome person to kindling strife.

22 A slanderer’s words are tasty morsels;
    they slide right down into the belly.

23 Like silver slag overlaid on a clay pot
    are lips that burn [with friendship] over a hating heart.
24 He who hates may hide it with his speech;
    but inside, he harbors deceit.
25 He may speak pleasantly, but don’t trust him;
    for seven abominations are in his heart.
26 His hatred may be concealed by deceit,
    but his wickedness will be revealed in the assembly.

27 Whoever digs a pit will fall into it,
    and a stone will come back on the one who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth causes ruin.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.