Beginning
12 ¶ Now regarding spiritual things, brothers, I would not have you ignore them.
2 Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.
3 Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
4 Now there is dispersal of gifts, but the same Spirit.
5 And there is dispersal of ministries, but the same Lord.
6 And there is dispersal of operations, but it is the same God who works all in each one.
7 But the manifestation of the Spirit is given to each one to profit with.
8 For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;
9 to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;
10 to another, the operation of miracles; to another, prophecy; to another, discerning of spirits; to another, different kinds of tongues; to another, the interpretation of tongues:
11 one and the same Spirit operates all these things, dispersing to each one his own gift as he wills.
12 ¶ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.
13 For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?
16 And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
18 But now God has set the members each one of them in the body, as it has pleased him.
19 And if they were all one member, where would the body be?
20 But now they are indeed many members, yet but one body.
21 And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.
22 For those members of the body, which seem to be weaker, are much more necessary;
23 and those members of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are more indecent have more honesty.
24 For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that one which lacked,
25 that there should be no contradiction in the body, but that the members should have the same care one for another.
26 And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.
27 ¶ Now ye are the body of Christ and members in particular.
28 And God did set certain ones in the congregation: {Gr. ekklesia – called out ones} first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.
29 Are all apostles? are all prophets? are all teachers? do all have faculties?
30 Do all have gifts of healing? do all speak with tongues? do all interpret?
31 But earnestly pursue the best gifts, and yet I show unto you a more excellent way.
13 ¶ Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal.
2 And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profits me nothing.
4 ¶ Charity suffers long and is benign; charity envies not; charity does nothing without due reason, is not puffed up,
5 is not injurious, seeks not her own, is not easily provoked, thinks no evil,
6 rejoices not in iniquity, but rejoices in the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8 ¶ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.
12 For now we see as through a mirror, in darkness, but then we shall see face to face; now I know in part, but then I shall know even as I also am known.
13 And now abide faith, hope, charity, these three; but the greatest of these is charity.
14 ¶ Follow after charity and earnestly pursue spiritual gifts, but above all, that ye may prophesy.
2 For he that speaks in an unknown tongue speaks not unto men, but unto God, for no one understands him, even though by the Spirit he speaks mysteries.
3 But he that prophesies speaks unto men for edification and exhortation and comfort.
4 He that speaks in an unknown tongue edifies himself, but he that prophesies edifies the congregation. {Gr. ekklesia – called out ones}
5 I would that ye all spoke with tongues, but rather that ye prophesied, for greater is he that prophesies than he that speaks with tongues, unless he interprets, that the congregation {Gr. ekklesia – called out ones} may receive edifying.
6 ¶ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?
7 And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?
8 For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.
10 There are many kinds of distinct voices in the world, and nothing is dumb.
11 Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks as a barbarian, and he that speaks shall be a barbarian unto me.
12 Even so ye, forasmuch as ye desire the things of the Spirit, earnestly pursue excellence unto the edification of the congregation. {Gr. ekklesia – called out ones}
13 Therefore, let him that speaks in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.
15 ¶ What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all;
19 yet in the congregation {Gr. ekklesia – called out ones} I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an unknown tongue.
20 Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.
21 ¶ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.
22 Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.
23 If, therefore, the whole congregation {Gr. ekklesia – called out ones} is come together into one place and all speak with tongues, and there come in those that are unlearned or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that does not believe or one unlearned, he is convinced of all, he is judged of all;
25 for the secrets of his heart are made manifest; and so falling down on his face, he will worship God, declaring that God is indeed in you.
26 ¶ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.
27 If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there is no interpreter, let him keep silence in the congregation, {Gr. ekklesia – called out ones} and let him speak to himself and to God.
29 Let the prophets speak two or three, and let the others judge.
30 If any thing is revealed to another that sits by, let the first be silent.
31 For ye may all prophesy one by one, that all may learn, and all may be exhorted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the God of disorder, but of peace, as in all the congregations {Gr. ekklesia – called out ones} of the saints.
34 ¶ Let your women keep silence in the congregations, {Gr. ekklesia – called out ones} for it is not permitted unto them to speak; but they are commanded to be in subjection, as also saith the law.
35 And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in the congregation. {Gr. ekklesia – called out ones}
36 ¶ What? Did the word of God come out from you? or did it come unto you only?
37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But anyone that ignores them shall be ignored.
39 Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.
40 But let all things be done decently and in order.
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