Beginning
16 “I have told you these things to keep you from ·giving up [stumbling; falling away; going astray]. 2 People will ·put you out of [ban you from] their synagogues. Yes, ·the time [L an hour; C an indefinite reference to a future time but likely connected to the period after the death and resurrection of Christ] is coming when those who kill you will think they are offering ·service [worship] to God. 3 They will do this because they have not known the Father and they have not known me. 4 I have told you these things now so that when ·the time [L their hour; C the time of persecution] comes you will remember that I ·warned [told] you [about them].
The Work of the Holy Spirit
“I did not tell you ·these things [C that they would experience persecution] ·at [from] the beginning, because I was with you then. 5 Now I am going back to the One who sent me. But none of you asks me, ‘Where are you going?’ 6 Your hearts are filled with ·sadness [grief; sorrow] because I have told you these things. 7 But I tell you the truth, it is ·better for you [for your advantage] that I go away. [L For] When I go away, I will send the ·Helper [Counselor; Advocate; C the Holy Spirit] to you. If I do not go away, the Helper will not come [to you]. 8 When the Helper comes, he will ·prove to the people of the world the truth about sin [L convict/expose/convince the world about sin], about ·being right with God [L righteousness], and about judgment [C the meaning of this sentence is uncertain, as are the explanatory phrases in vv. 9–11]. 9 ·He will prove to them that sin is not believing in me [L concerning sin, because they do not believe in me]. 10 ·He will prove to them that being right with God comes from my going to the Father and not being seen anymore [L concerning righteousness, because I go to the Father and you will no longer see me; C probably means the Spirit will convict the world of its empty righteousness because Jesus is no longer present to model true righteousness]. 11 ·And the Helper will prove to them that judgment happened when the ruler of this world was judged [L concerning judgment, because the ruler of this world has been judged; C probably means the Spirit will convict the world that its judgments are false because Satan—the one they follow—has been condemned by Christ’s victory on the cross].
12 “I [L still] have many more things to say to you, but ·they are too much for you [L you cannot bear them] now. 13 But when the Spirit of truth [C the Helper; see 16:7] comes, he will ·lead [guide] you into all truth. He will not speak ·his own words [from his own authority; L from himself], but he will speak only what he hears [C from the Father], and he will ·tell [announce/declare to] you what is to come. 14 The Spirit of truth will ·bring glory to [glorify; honor] me, because he will take what ·I have to say [L is mine] and ·tell [announce; declare] it to you. 15 All that the Father has is mine. That is why I said that the Spirit will take what ·I have to say [L what is mine] and ·tell [announce; declare] it to you.
Sadness Will Become Happiness
16 “After a little while you will not see me [C after his crucifixion], and then after a little while you will see me again [C after his resurrection].”
17 [L Therefore] Some of the ·followers [disciples] ·said to each other [discussed among themselves], “What does Jesus mean when he says, ‘After a little while you will not see me, and then after a little while you will see me again’? And what does he mean when he says, ‘Because I am going to the Father’?” 18 They also asked, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
19 Jesus ·saw [knew; was aware] that the ·followers [disciples] wanted to ask him about this, so he said to them, “Are you ·asking each other [discussing among yourselves] what I meant when I said, ‘After a little while you will not see me, and then after a little while you will see me again’? 20 ·I tell you the truth [L Truly, truly I say to you], you will ·cry and be sad [weep and mourn/lament], but the world will be happy. You will ·be sad [grieve; have pain], but your ·sadness [grief; pain] will become joy. 21 When a woman ·gives birth to a baby [goes into labor], she has pain, because her ·time [L hour] has come. But when her baby is born, she ·forgets the pain [does not remember the suffering/affliction], because ·she is so happy [L of the joy] that a ·child [L human being] has been born into the world. 22 It is the same with you. Now you are ·sad [sorrowful; in pain; grieving], but I will see you again and ·you [L your heart] will ·be happy [rejoice], and no one will take away your joy. 23 In that day [C after his resurrection] you will not ask me for anything. ·I tell you the truth [L Truly, truly I say to you], my Father will give you anything you ask for in my name [see 14:13]. 24 Until now you have not asked for anything in my name. Ask and you will receive, so that your joy will be ·the fullest possible joy [complete; fulfilled].
Victory over the World
25 “I have told you these things ·indirectly in stories [in parables/figurative speech]. But ·the time [L the hour] will come when I will ·not [no longer] use ·stories like that [parables; figurative speech; 10:6] to tell you things; I will speak to you in plain words about the Father. 26 In that day you will ask the Father for things in my name. I mean, I will not need to ask the Father for you. 27 [L For] The Father himself loves you. He loves you because you loved me and believed that I came from God. 28 I came from the Father into the world. Now I am leaving the world and going back to the Father.”
29 Then the ·followers [disciples] of Jesus said, “You are speaking ·clearly [plainly] to us now and are not using ·stories that are hard to understand [parables; figurative speech]. 30 We can see now that you know all things. ·You can answer a person’s question even before it is asked. [L You do not need anyone to question you.] This makes us believe you came from God.”
31 Jesus answered, “So now you believe? 32 Listen to me; ·a time [L an hour] is coming when you will be scattered, each to your own home [compare Zech. 13:7]. That time is now here. You will leave me alone, but I am ·never really [L not] alone, because the Father is with me.
33 “I told you these things so that you can have peace in me. In this world you will have ·trouble [persecution; suffering], but ·be brave [take courage/heart]! I have ·defeated [victory over; conquered; overcome] the world.”
Jesus Prays for His Followers
17 After Jesus said these things, he ·looked [L raised his eyes] toward heaven and ·prayed [L said], “Father, the ·time [L hour; C the time of his death and resurrection] has come. ·Give glory to [Glorify; Honor] your Son so that the Son can ·give glory to [glorify; honor] you. 2 You gave the Son ·power [authority] over all ·people [T flesh] so that the Son could give eternal life to all those you gave him. 3 And this is eternal life: that people know you, the only true God, and that they know Jesus Christ, the One you sent. 4 Having ·finished [completed] the work you gave me to do, I ·brought you glory [glorified/honored you] on earth [C by leading people to praise God]. 5 And now, Father, ·give me glory [glorify/honor me] ·with you [or in your presence]; give me the ·glory [honor] I had with you before the world ·was made [existed; began].
6 “I ·showed what you are like [L revealed your name; C God’s reputation/character] to ·those [L the people] you gave me from the world. They belonged to you, and you gave them to me, and they have ·obeyed your teaching [L kept your word]. 7 Now they know that everything you gave me comes from you. 8 [L Because] I gave them the ·teachings [words; utterances] you gave me, and they ·accepted [received] them. They knew that I truly came from you, and they believed that you sent me. 9 I am ·praying for them [asking on their behalf]. I am not ·praying for [asking on behalf of] people in the world but for those you gave me, because they are yours. 10 ·All I have is yours, and all you have is mine [L All mine are yours and all yours are mine]. And ·my glory is shown [I am glorified] through them. 11 I am coming to you; I will not stay in the world any longer. But they are still in the world. Holy Father, ·keep them safe by the power of [or keep them loyal to] your name, the name you gave me, so that they will be one, just as you and I are one. 12 While I was with them, I kept them safe by the power of [or kept them loyal to] your name, the name you gave me. I ·protected [guarded] them, and only one of them, the ·one worthy of destruction [L son of destruction/perdition; C Judas], was lost so that the Scripture would ·come true [L be fulfilled; Ps. 41:9].
13 “I am coming to you now. But I ·pray [L say] these things while I am still in the world so that ·these followers [these disciples; L they] can have all of my joy [ L made complete; fulfilled] in them. 14 I have given them your ·teaching [word]. And the world has hated them, because they don’t belong to the world, just as I don’t belong to the world. 15 I am not asking you to take them out of the world but to ·keep them safe [protect them] from the ·Evil One [or evil; C the Evil One is the Devil]. 16 They don’t belong to the world, just as I don’t belong to the world. 17 ·Make them ready for your service [Sanctify them; Consecrate them; C setting them apart for service] through your truth; your ·teaching [word] is truth. 18 I have sent them into the world, just as you sent me into the world. 19 For their sake, I am ·making myself ready to serve [sanctifying/consecrating myself] so that they can be ·ready for their service of [sanctified/consecrated by] the truth.
20 “I ·pray for these followers [L ask not only for these], but I am also ·praying [L asking] for all those who will believe in me because of their ·teaching [message; proclamation; L word]. 21 Father, I ·pray [L ask] that they can be one. As you are in me and I am in you, I ·pray [L ask] that they can also be ·one in us [L in us]. Then the world will believe that you sent me. 22 I have given these people the ·glory [honor] that you gave me so that they can be one, just as you and I are one. 23 ·I will be in them and you will be in me [L I in them and you in me] so that they will be ·completely one [in perfect unity]. ·Then […so that] the world will know that you sent me and that you loved them just as much as you loved me.
24 “Father, I want these people that you gave me to be with me where I am. ·I want them to […so that they may] see my ·glory [honor], which you gave me because you loved me before the ·world was made [foundation/creation of the world]. 25 ·Father, you are the One who is good [L Righteous Father,…]. The world does not know you, but I know you, and these people know you sent me. 26 I ·showed [made known to] them ·what you are like [L your name; 14:13], and I will ·show them again [continue to make it known]. ·Then […so that] they will have the same love that you have for me, and I will ·live [be] in them.”
Jesus Is Arrested(A)
18 When Jesus finished ·praying [L saying these things], he went with his ·followers [disciples] across the Kidron Valley [C a deep wadi or ravine separating Jerusalem on the east from the Mount of Olives]. On the other side there was a garden [or grove; C Gethsemane; Matt. 26:36; Mark 14:32], and Jesus and his ·followers [disciples] went into it.
2 Judas knew where this place was, because Jesus met there often with his ·followers [disciples]. Judas was the one who ·turned against [betrayed] Jesus. 3 So Judas came there with a group of soldiers [C Roman] and some guards [C Jewish temple police] from the ·leading [T chief] priests and the Pharisees. They were carrying torches, lanterns, and weapons.
4 Knowing everything that would happen to him, Jesus went out and asked, “Who is it you are looking for?”
5 They answered him, “Jesus ·from Nazareth [L the Nazarene].”
“·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification as “I AM” in Ex. 3:14 or to God’s repeated claim that “I am he” throughout Is. 40—55; see John 8:24, 28, 58],” Jesus said. (Judas, the one who ·turned against [betrayed] Jesus, was standing there with them.) 6 When Jesus said, “·I am he [L I am; see 18:5],” they moved back and fell to the ground.
7 Jesus asked them again, “Who is it you are looking for?”
They said, “Jesus ·of Nazareth [L the Nazarene].”
8 “I told you that I am he [see 18:5],” Jesus ·said [answered]. “So if you are looking for me, let the others go.” 9 This happened so that the words Jesus said before would ·come true [L be fulfilled]: “I have not lost any of the ones you gave me [6:39; 17:12].”
10 [L Then] Simon Peter, who had a sword, pulled it out and struck the ·servant [slave; bond-servant] of the high priest, cutting off his right ear. (The ·servant’s [slave’s; bond-servant’s] name was Malchus.) 11 Jesus said to Peter, “Put your sword back [L into its sheath]. Shouldn’t I drink the cup the Father gave me?” [C The prophets spoke of a cup of judgment; by dying on the cross Jesus drinks it on our behalf; Jer. 25:15–29.]
Jesus Is Brought Before Annas
12 Then the soldiers [C Roman] with their commander and the guards [C Jewish temple police] arrested Jesus. They tied him 13 and led him first to Annas, the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who ·told [advised; counseled] the Jews that it would be better if one man died ·for [on behalf of] all the people.
Peter Says He Doesn’t Know Jesus(B)
15 Simon Peter and another one of Jesus’ ·followers [disciples] ·went along after [followed] Jesus. This ·follower [disciple] knew the high priest, so he went with Jesus into the high priest’s courtyard. 16 But Peter waited outside near the ·door [gate]. The ·follower [disciple] who knew the high priest came back outside, spoke to the ·girl at the door [gatekeeper; doorkeeper], and brought Peter inside. 17 The ·girl at the door [gatekeeper; doorkeeper] said to Peter, “Aren’t you also one of that man’s ·followers [disciples]?”
Peter answered, “No, I am not!”
18 It was cold, so the ·servants [slaves; bond-servants] and guards [temple police] had built a [charcoal] fire and were standing around it, warming themselves. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 The high priest asked Jesus questions about his ·followers [disciples] and his teaching. 20 Jesus answered him, “I have spoken ·openly [publicly] to ·everyone [L the world]. I have always taught in synagogues and in the Temple, where all the Jews come together. I never said anything in secret. 21 So why do you question me? Ask the people who heard ·my teaching [L what I said to them]. They know what I said.”
22 When Jesus said this, one of the ·guards [officials; temple police] standing there ·hit [slapped] him. The ·guard [official; temple policeman] said, “Is that the way you answer the high priest?”
23 Jesus answered him, “If I said something wrong, then ·show [testify to; witness to] what it was. But if what I said is ·true [right], why do you hit me?”
24 Then Annas sent Jesus, who was still tied, to Caiaphas the high priest.
Peter Says Again He Doesn’t Know Jesus(C)
25 As Simon Peter was standing and warming himself, they said to him, “Aren’t you one of that man’s ·followers [disciples]?”
Peter ·said it was not true [denied it]; he said, “No, I am not.”
26 One of the ·servants [slaves; bond-servants] of the high priest was there. This servant was a relative of the man whose ear Peter had cut off [see 18:10]. The servant said, “Didn’t I see you with him in the ·garden [grove]?”
27 Again Peter ·said it wasn’t true [denied it]. At once ·a rooster [T the cock] crowed.
Jesus Is Brought Before Pilate(D)
28 Early in the morning they [C the Jewish leaders] led Jesus from Caiaphas’s house to the ·Roman governor’s palace [or governor’s headquarters; L Praetorium]. They would not go inside the ·palace [L Praetorium], because they did not want to make themselves ·unclean [C according to early Jewish sources a Jew who entered the house of a Gentile would become ritually unclean]; they wanted to eat the Passover meal. 29 So Pilate [C Pontius Pilate, the Roman governor of Judea from ad 26 to 37] went outside to them and asked, “What ·charges [accusation] do you bring against this man?”
30 They answered, “If he were not a ·criminal [L evildoer], we wouldn’t have brought him to you.”
31 Pilate said to them, “Take him yourselves and judge him by your own law.”
“But ·we are not allowed [it is not legal for us] to put anyone to death,” the Jews answered. [C The Jewish people had to concede the authority for capital punishment to their Roman occupiers.] 32 (This happened so that what Jesus said about how he would die [C by crucifixion rather than stoning] would ·come true [L be fulfilled; see 12:32–33].)
33 Then Pilate went back inside the ·palace [headquarters; L Praetorium] and called Jesus to him and asked, “Are you the king of the Jews?”
34 Jesus ·said [answered], “Is that your own question, or did others tell you about me?”
35 Pilate answered, “·I am not one of you [L Am I a Jew?]. It was your own ·people [nation] and their ·leading [T chief] priests who ·handed you over [or betrayed you] to me. What have you done wrong?”
36 Jesus answered, “My kingdom ·does not belong to [T is not of] this world. If it belonged to this world, my servants would have fought to keep me from being ·given over [betrayed; handed over] to the ·Jewish leaders [L Jews]. But my kingdom is from another place.”
37 Pilate said, “So you are a king!”
Jesus answered, “You are the one saying I am a king. This is why I was born and came into the world: to ·tell people [testify/witness to] the truth. And everyone ·who belongs to the [on the side of] truth ·listens to me [L hears my voice].”
38 Pilate said, “What is truth?” After he said this, he went out to the ·crowd [L Jews] again and said to them, “I find ·nothing [no case; no basis for a charge] against this man. 39 But it is your custom that I ·free [release] one prisoner to you at Passover time. Do you want me to ·free [release] the ‘king of the Jews’?”
40 They shouted back, “No, not him! Let Barabbas ·go free [be released]!” (Barabbas was a ·robber [bandit; revolutionary; terrorist; C the Romans referred to insurrectionists as “robbers” or “criminals”].)
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